The Quantum Eraser, Free Choice, Real-Estate Sales, and Moshiach - By Rabbi YY Jacobson

the yeshiva.net sh [Music] we're going to address today a fascinating story with the noi with the Prophet Jeremiah that happened right before the destruction of the first bikes and is recorded in chapter 32 L of the a brief historical introduction Y is the prophet the Novi who lives through the destruction of the first B mikdash prophesizes during the era of five Kings the five last kings of Yehuda the five final Kings of Judea of the family of Davi lives in their era and prophesizes throughout that era that is yos y son y y y is succeeded by his brother yakim yakim is succeeded by his son y or is known as Y and Y succeeded by his uncle who is a brother of Yim and a son of Y so you have y y Yim and Sito is the last king of Yehuda it's during his tenure that the B mikdash is destroyed he himself is blinded by Nader the Babylonian Emperor his children murdered in front of his eyes right before his eyes are poked out he is taken to Babylonia the last king of Yehuda the Commonwealth theik the kingdom comes to a brutal and tragic end Yia lives through these five Kings but for the most part of his life there is no Shalom bayas there's no peace between him and the Kings they despise him they loathe him yo has had many assassination attempts at some point they put him into a quicksand a a pit of quicksand to drown and submerge slowly and tortuously until he's taken out he's imprisoned for much of his life and the reason is because they don't like his prophecies they don't like it's hard for people to deal with the truth and they don't like what he says Yia watches the destruction he writes his own say for Yia he also writes M that is read on which are his emotions his sentiments regarding the destruction of the bik which happens in the secular calendar in the year 586 before the Common Era 586 BC in the Jewish calendar it's gim 3,3 and 38 since creation 33 38 since creation and an easy way to remember that number is giml Shak or giml shil it's the year that the Jewish people were sent away they were expelled from their Homeland 3338 the truth is the two years are contradictory because 3338 would be 422 before the Common Era not 586 before the Common Era which is more than a century of a discrepancy and that creates a lot of historical um complic complications let's put it at that for the moment this story that we are studying today happens in the 10th year of's reign the last king's Reign it's the 18th year of n's Reign that very same year jerus is going to fall completely the bikes will be destroyed and the last vestages of Jewish Commonwealth decimated Jews either murdered or exiled to Babylonia including Sido himself yovi was a Cen the gor says in Milla he was a descendant of a very uh unlikely personality he was a descendant of ROV haa ROV the Harlot who married married yahushua Bon after she converted she was the one who to whom the spies that yahushua sent went to and it says many prophets came from her including Yia but he himself was a Cen he came from a city called anos anos is not far from Yim in the region of bamin shavid bamin their lot of is included anos which was the city where y himself came from and lived now you have to remember K and did not own territory in the land was not divided to them where did they live so as we just learned in P 48 cities 48 cities in the Holy Land were given for the Kim and the levim each shavit had to give a tax from their land they had to give a section based on the size and the quantity of the shavit large or more small or less attacks a city that went to the Kim and the levim AL together they had 48 cities where they and their families lived and these were their cities they lived and six of those cities happened to be ar mikl Cities of Refuge so the people who murdered unintentionally would spend much of their life with and which was one of the ways of rehabilitating them and uh helping them heal and the community heal in those six AR which belong to the and one of these cities was an how do I know because if Yia lived there it says clearly that y as we'll see was from the of of and we're now learning the the the first of the three weeks so have he comes from the in the land of he is now in prison the last year of he's in prison in the T it's called he is basically confined absolute house arrest he can't come he can't go but visitors could visit him and this is when the story happens and we have it in our source sheets take out if you Source sheet your first source and I'm going to read it's a long story per is long but we'll read at least a few selective verses so we can get the picture I'll read fast this is the word that comes to the 10th year of the king of Yehuda and the 18th year of the emperor of Babylonia what is the situation we have in our description the king of Babylonia is besieging Yus y himself is a he's prison in the prison of the king put him in prison why did he put him in prison he said to him why are you prophesizing in the name of hem that I will surrender this city to the king of Babylonia and he will conquer it for saying such ridiculous prophecies quote unquote the king imprisons yavi he doesn't want him to influence the community the society speaks and he says let me tell you what happened while I was in prison Asar is closing in on the city he's besieging the city there is a fortress there's a Siege around yush what is the prophecy something really out of the blue and very perplex has says you have an uncle your uncle's name is Shalom your uncle has a son whose name is in other words is your first cousin he's going to come to you say I have a field says I need money I want to sell the field who do you sell it to first I sell it to First a relative because we both you try not to relinquish a field from its ancestral family that inherited we're ready when they came into those are all the laws of redeeming fields in par Bahar even when you sell a field after two years you can buy it back and even if you don't buy it back you can you get it back by yil so he says you're the first one to make this offer to because you're my first cousin first cousin means they have the same grandfather not the same father but the same grandfather you buy the money I need I need the money it's my field take it in prison and uh Hashem is telling this to that he's going to come indeed comes he makes the offer tells buy the field but make sure you buy it with money make sure there's a contract there's a document there's Witnesses the contract is called safer the book of acquisition meaning the deed the deed that helps with the acquisition from these those who remember these are very significant to teach us the methods of K of kka how we acquire real estate how we acquire Earth fields or homes or real estate immobile properties in Mobile assets this Kenyan KF this Kenyan there's another Kenya that's not discussed here kak take the document and put it in earn wear Potter clay clay pottery because as we know today clayes will stand for many centuries many Millennia many decades certainly so these documents the document of the sale will be validated and can be affirmed in the future there will still be a time that Jews will buy houses fields and Vineyards in this country the story is not over does it he buys the field he pays the son of schul the money they write a document his Witnesses he puts the document he gives it to Bor his student to put it into an earthernware vessel because he's trapped I talk to Hashem and he speaks speaks a long he speaks about Jewish history speaks about speaks about speaks about the Journey of the Jewish people and he says in the conquerors came to the city ready to conquer this is not a theory this is not a promise is not getting angry he's here they're here the city is surrendered the KDM the Babylonians have the city because of three things the sword the hunger and the plague meaning there's outright roar roar War there's famine the Jews have no access to food they're going to die and surrender and there's terrible illness they have the city what you spoke was and you one sees it one sees it what are you telling me hasem go buy a field for money pay money for real estate in this land in this country from a Jew I'm paying money to a Jew for a land for a piece of property that in a few days in a few weeks in a few months the whole city is going to be taken from him from all the Jewish people it's going to become Babylonian property I'm wasting money number one I'm doing something futle the whole city was given to the km was given to the Babylonians what am I doing hasem speaks and he says listen to the words I am the god of All Flesh All Flesh is anything wondrous for me indeed I'm giving the city in the hands of the Babylonians the king to conquer it but as he goes on to describe the destruction and the ruin and the decimation in detail he continues he I'm going to gather them from all the lands to which I rejected them in anger and I will bring them back to this place where they will it securely they shall be my people I shall be their God I shall grant them one heart One path to have all of me all the days of their life for their own benefit for them and their children that come after them this is the conversation between Yi and Hashem what we want to address today is what exactly was y asking he was a nvi he was a prophet Hashem told him to do something he did it and then he comes and he says but what's the point this seems futle this doesn't make sense what exactly was he asking Hashem told him to do it do it why are you asking questions what are you wondering about Hashem said to do it because one day Jews will still buy fields and Vineyards you don't believe him you believe him that theban is coming decades ago nobody else believed suddenly you don't believe he said it's going to happen it's going to happen theban was supposed to be for 70 years suddenly Y is like no no no no no this is crazy so what does Hashem tell him viter it's going to happen no same question how do I know doesn't make sense what exactly was bothering Yia he was a man of Faith he was a Propet he didn't even have to have faith he was a prophet he was a Novi Hashem told him in the beginning that the Jews will still come and buy fields and buy houses and buy Vineyards in other words they're going to return to the land but y afterward says I don't understand this so says I'm telling you they're coming back what was his Kasha was this a crisis of faith that he suddenly had out of the blue Imperial clet Bay another question what was the point of this whole procedure y you never made it back he you never get back this field it was a symbolic gesture for the Jewish people but what did he need it for those who believe will believe and those who don't believe what's this going to help somebody doesn't believe Yia if he thinks he's lying he's making up stories so Yia with his cousin make a deal they buy a field they take a contract they put it in a bottle and Y says you see everybody's going to come back you anyway need Faith how did this gesture how did this act convince anybody if you believe y you could believe him without this act he'll say the Jews are coming back we're coming back it's not over if you don't believe him what is it going to help that a liar makes this whole transaction with his first cousin and he says in the name of God sh you believe him it's the name of God if not if you believe you could just say it if you don't believe him what is it going to help you put it in a clay pottery and then you say you see it's going to last forever cuz everybody's going to come back you anyway need a you anyway need to trust youri at the end how do we understand the story here So today we're going to address one perspective this is a perspective that was conveyed by the rachon rachon as you know Ru Rosen passed away some 80 years ago Tinus Esther the 11th day of 1936 in the city he was the RV in the of the city of ofin in lva the of the with his colleague the ofin who was the of the ASM and passed away a decade before the as I mentioned quite a few times are something unique unprecedented like there was something unique about him sadly because of the conciseness brevity and his cryptic language it's not something that is easy to learn you'll soon see at the end of this year we're going to read the original text of the and you'll see how difficult it is to decipher even one line of his one word of his a few lines a few paragraphs becomes very difficult one immediately sees that he unravels new worlds of thought in which as we'll see in this case the world of physics and science philosophy Theology and practicality all converge into a unified Mosaic and tapestry with a seamless hole and nothing is concealed by him when he thinks he sees every TOA every every R every rash every every never mind every anything in the literature of once said about him they said he has a great memory doesn't he said he doesn't have a good memory a memory means you remember what you learned in the past says he sees everything at the moment he sees everything and it just all comes together in ways that one can't imagine because we learn it from a more superficial point of view but when you get to the core of it suddenly distinct issues that seem disconnected become become one classic Rach he explains this story with AI now you're going to read thisam we'll read this besides me being almost incomprehensible on its own the connection with y's prophecy and buying a field seems very very strange at this point but that's only if you see it from the outside in not from the inside out so let's learn and we're really going off subject I'm just telling you we're not just going we're not just going off subject we're really going off subject at at least at this point of the game okay sorry chapter 6 we learn from here we learn from here that you could tell a s borrow money every Jewish Community had what's called a gab treasure who was responsible to collect money from the entire Community for for poor people for destitute people what happens if there's no money in the casa and a poor person comes he needs money but he doesn't have nobody pledged people already uh paid up their Nim their obligations their dues their vows does he go and borrow money to pay the poor person and then with the later St he'll pay back the loan of somebody or not says absolutely next line you don't tell the par s to borrow what there is there is what there's not there's not come back later and I'll try to have more he doesn't have to borrow okay the next line this is like the story of a young girl who came be what's she came as the say she wanted to get married she had a she wanted to get married she didn't have money she was poor she didn't have a family so she came to the pness to the gab and asked for to marry her off Rami Omar Rami who was either the partner SED or was in charge said let her wait till meaning there's no money now because there's no money we can't help her with the wedding but what's going to happen before yam we're going to make collections we'll have money let her wait for and then we'll pay her we'll give her the money she's going to lose her by that you don't know what's going to happen Ella what you have to do is you have to empty out complete empty out everything in other words borrow money and pay for the wedding because the master of is alive this means remember what said that the partner has to borrow money he holds like toldi go borrow money and pay for the wedding Andi who said you don't have to borrow money holds like Rami who said no wait till the money comes in by the and then we'll pay for the wedding what what is going on here what is the meaning of this yeari so all the MAF the commentators of thei struggle with this what's clear is the story that in the time of Rami a young woman comes to get married she needs money for the wedding there's no money Rami says wait for the next appeal shab we're going to make a big appeal by we're going to make a big appeal come back after Yip there's going to be plenty of money we're going to be the cash flow will be amazing and you'll be able to get married re is very upset and says absolutely not borrow money and pay for the wedding right now why cuz the master of the holidays is alive now let's ask a question what's the both have the same opinions one says borrow one says don't borrow what's the logic behind it you could say one was fiscally responsible one was fiscally irresponsible people ask all the time how am I supposed to run my Yeshiva how am I supposed to run my sh how am I supposed to run my household yes credit cards no credit cards some people say no credit card policy no loans what you have you give what you don't have you don't give others say loan borrow you'll pay back is that the whole one is very responsible one is more in a box one is more a circle one is more rigid one is more U uninhibited one is a spender one is a little more tight is that the cus or is there a behind it is there a logic behind it Shi doesn't say he says borrow he says doesn't borrow but then when you see the response of now you really want to know what it means he says of course borrow money you know why the master of the what does that mean who's the master of the holidays the one who made the holidays Hashem he's alive didn't think he's alive so some will meant it was like We'll say inish God is alive you borrow money God exists a girl needs money to get married get her the money by hook or by crook I you don't have the money you don't have the money borrow I what do we do in a month in a year there going to be with a huge loan to pay a wedding could cost $40,000 even if you make a small wedding on 15 $1,000 $20,000 and never mind if the m has bigus of course because the gab is anyway paying for it so why not have bigas so he says the master of the holidays said wait for the holidays he said the master of the holidays is alive he should say hasem ism is going to help what's the what does what does that mean and what does Rami think Rami says what no we don't trust we follow nature there's no money there's no money we don't deal with it a third gamar a third gamar which is really really off topic once again May in the days of RAB lived in the second and third Century after the Common Era meaning you're dealing with more than a century after the the destruction of the second B was in the year 70 after the Common Era lived more than a century later the editor of the mishna in the time of rebi they decided to be M the who were the N N means the groups the group that was given over from the word nasan they were given over they were handed over in the days of yahushua B there was a group of Kim canite people canite tribes who came to Yeshua and they lied they said that we were from a far away culture they're not from around here they want to convert and yahushua B knew that they're lying he knew that they're but they they created they concocted a lie and yesu accepted them and he made them Wood [Music] Choppers for the people and for the M for the mishkan for the altar this status continued for many years observed in this group known as the or the they came from a place called give tremendous cruelty in the way they treated the sons of scha they hung seven sons of schols in a public public spectacle says the sign of being a Jew there's three signs B There is shame sensitivity compassion and kindness and then prohibited Jews to marry them even though they were official converts they were the w Shoppers he can he forbidden marriage with them in the days of they decided enough is enough they've been slaves for so long it's time to untie them they don't have any responsibilities anymore they don't have to chop wood they don't have to draw water they can go into a different a different uh profession they can become Farmers they can become accountants they can become bookkeepers I don't know if they had that in the times of rebi but certainly Farmers they could do something else so re says we could be who could be meaning did something with them yesu was a bin sanedrin you can't just obliterate this the answer is rash says every Jewish Court a genuine Jewish court has the authority to relinquish ownership to make something ownerless so it's not that they're arguing with yua they're just saying nobody owns them anymore they're MAF than You're ownerless Nobody owns you you don't have to serve anybody anymore re said great but there's the part that they owee to the m their sh their dedication to the m not to us to the altar they would serve in the they would bring the wood and the water who can untie that who can undo that the part of the that belongs to the people that's always forbidden until bezden relinquishes them from any owner ship and then they're free to do whatever they want the part that they owe to the depends if there's a it's valid there's no they have no obligation to the it doesn't exist and therefore holds you could relinquish ownership over the and they're free completely why because there's no M and the people was re argues now rebi lived more than a century after the where is there where is the he holds that there's still a dedication that they own to the disagrees there's no there's two different opinions how to view the after the destruction of the so we have the story of Yia with the fields we have the story of the girl an orphan perhaps who wanted to get married and what happened there was no money Inka we have the story with the G in the time of re he did not allow them to become and be seen as completely regular because they're still the a of they're still a for the M they still have the status of a which also limits the regular marriage to regular ordinary juice you tell a messenger give this get to my wife in this particular place and you go and you find her somewhere else and you give it to her it's not valid why he made a condition he said I want you to give it to her in this place you did it somewhere else it's not a get they're not divorced what if he says give this get to my wife by the way she is in this and this address he finds her somewhere else and gives it to her it's fine because it wasn't a condition he was just giving a he was just trying to tell the where he was going to find her it wasn't a condition in the get give her the get on this day I want you to give the get Tuesday B of Z he gives it Sunday ain't a get it's not a get why he said I want you to give it to her on this day he didn't give it that day he gave it earlier he didn't want to be divorced earlier he still wanted two days of marriage you want to know why I don't know ask his therapist but he wanted two days of marriage if he gives her after fine he giv it her before he wanted to be married would you divorce her can say oh I gave her a get no no no I said this day what if he says don't give it to her only on this day if he says don't give it only on this day then even if you give it later it's not again if he says give it on this day it means from this day and on not before you give it before he didn't want to get you're not his Emissary you're doing your own thing she's not divorced sorry it's not a get even Tuesday she's not divorced cuz she never got the get if however he says only on this day then day before or after it's not a get you have to give it on this day next don't expect me that I know all these sources there are references to all of them that's why they're coming in here he some interesting quacks here two people they separate their carbon they if somebody if you owe somebody money an employee takes you to bz of course you don't pay why should you takes you to bason you swear that you don't know him money you swear and then you do chva right or aides do the same thing Witnesses they deny something they swear they want to do TR they have to bring a carbon so these two guys said we're going to separate our carbon they separate their carbon cuz they're planning to sin fascinating and let's go deny B make a lie and then we already have a carbon says by a he brings a carbon because he was a nazer for his nerus the nerus has to precede the carbon the carbon can't precede the nerus first you're a nozer which is a vow and then you bring a carbon on it if you separated the carbon before and then you became a nozer that carbon is not going to work because that carbon was a carbon before the nerus and your carbon has to start after you became a nozer that carbon won't work rash the gar speaks that the mishna speaks there about once in seven every eth year the king would gather all the Jews and read the to them on sukus but if it was Friday night if it was chabas so you push it over the next day you don't do it on chabas you push it over the next day M shabas why so the gamor says you can't do it earli you have to do it later because if you do it earlier didn't come yet if you do it a day earlier you won't fulfill the Mitzvah because the obligation didn't arrive in the time of the second they were very poor when they built it so there were families who donated lumber for a particular amount of time for the bik throughout the whole era of B they had dates when they would bring wood together with a carbon and they made a celebration every day even 100 years later 200 years later this family would bring wood on that particular day and they would use their wood and they would bring a carbonat and they would make a yum they wouldn't fast if it's shabas they wouldn't do it so you push it off before why don't you do it a day earlier so the says says their NE was to do it let's say or is one of the in m and if they do it they're not fulfilling their they had a for thether starts not you test if they do it you test they didn't fulfill their obligation but you can't do it it's shab so you do it a day later comes the rec sh and says based on all of this we can go back to the sh me but here we have to introduce a completely different question and this is the question of the rambam in Hil TR in per it's known as the question of Y and God's knowledge versus free choice it's one of the big questions that has plagued Humanity including Jews for many generations and it's a simple question if Hashem knows the future how can we have free choice the two seem to be mutually exclusive and this is the big question the ram raises and his answer is a very complicated answer and the rivid gets upset at the ram don't ask questions if you don't have answers you start asking questions you confuse us and then you don't give us answers and the rid has his perspective and throughout the generations Jewish philosophers and thinkers whether it was the mar or the med Oro both in the world of philosophy in the world of nist in the world of cabal and the world of mus in the world of this discussion has the world of uh of this discussion has been a very prevalent one but the rambam raises it in a a lot of fan faar and drama and he says one of the two is can't be very simple if I say I'm going to predict what you're going to do tomorrow morning at 7:00 in the morning you still have a choice why do you have a a choice because you could do whatever you want you may prove me right you may prove me wrong it was an educated or uneducated guess if God knows the future he can't be mistaken if he's mistaken that means God doesn't know the future Hashem is the from the beginning he can already tell you what's going to be the end that means he knows for sure what's going to happen tomorrow so do you have free choice tomorrow tomorrow you don't have free choice cuz if you could choose opposite of his knowledge that means his knowledge was inaccurate so you say you can't choose opposite of his knowledge you can only choose the path that he predicted you're going to take if you can only choose that path then it means you're forced by this choice you may feel you have a choice but you don't really have a choice question of the ra big question and right every 17 year-old who starts asking questions this is their first question how do you tell me I have choice if God knows and we say welcome we want to welcome you and Christopher Columbus to the United States of America they say there was a Jew who once arrived to America and he knew yish this was in the 40s so the clerk asked him when he became a citizen when did you arrive so he wanted to say 1941 but he couldn't say 1941 so he said 1491 so the guy tells him it's a pity you should have waited a year you could have come with Columbus so some of these question questions some questions are new but some questions are very old this is an old question doesn't mean it's not a good question it's a good question and that's why it's an old question somehow the r sees that everything we discuss now revolves around this question now you're going to ask me what in the world doesm have to do with y's field or with a girl trying to get married or with somebody giving a date for a get or with somebody creating a carbon dedicating a carbon before they do the sin or with rebi saying that we can't untie the the because the bik is part nobody can relinquish from the B mikdash we shall see but this is what it revolves around how he understands thei is that there is a real question by him everything is in the world of that was his world the world of everything is it was a problem re Ami wasn't a stingy guy who said don't borrow a scent we give what we have we don't borrow and said don't be so uptight think big think big you'll have money the was actually a very serious one in not just sentiments not just attitudes not just dispositions and where do you see this in the words what's the problem problem is people would make constantly people would make vows of obligations I'm going to give before P I'm going to give $3,000 for before Su I'm going to give $10,000 for everybody you make a you have to fulfill it so a Jew made a NE let's say on gift stock he has to fulfill the he says I'm going to do it within a day within a week within a month within two months within three months within 30 years as many people do it but he makes a to gift stuck fine here is now what happened a month earlier Year let me change the dates so we we'll have they'll work with SP so we could make it more practical it comes to after a girl comes and says I need money to get married it's after everybody's getting married I want to make a the GU says there's no money there's no money in the KAS no problem go borrow money and you'll give me for the wedding you'll give me T and then when the next pledge comes in you'll have money you'll pay back the loan this is what's bothering the next pledge is coming in say somebody made a pledge I'm going to give today money the beginning of the nine days I'm giving today he brings in the money he brings in his money to the Kasa what does the gab do with his money he pays back a loan that he took t a month and a half ago to pay for the wedding says there's a big problem here what's the problem the man who gave the STA did not fulfill his nether why when was it sta given when was hisa given before his NE he gave Seda he doesn't know that of course he thinks St was given after the N which makes it so complicated cuz he doesn't know he can't know he made a n to to GI before he comes in with a check $10,000 the say month and who's the GU V is the GU V is the GU he runs with the money he gives it to him everybody's happy the kala is happily married at least let's hope that your shami doesn't discuss what happened afterwards but let's hope she's happily married usually if there's no money it helps somebody once said he got divorced because of religion said what he's an atheist said his wife worships money and he he doesn't have it so what happens is let's hope they have Shalom Bas okay so they're done they have their money was given the money is being used to pay back a loan it's not being used now for it was used for a month and a half ago TI is the man never fulfilled his nether why did he not fulfill his nether he said I'm giving Seda today when was hisa given a month and a half ago this stcker was given to pay back a loan it's not his fault but you're taking money from people who made promises and you're not fulfilling their promise and that's what he brings from the r you tell this man I want to give the get on this day he gives it earlier it's not a get DOI says you make your carbon before the it can't work the carbon that you dedicate before the can't work for the carbon after the I dedicate a carbon today I become a nozer tomorrow that carbon won't work well why cuz this carbon was Sanctified before the it's not a carbon aerus the person made a NE to bring wood on he brings it it's not good I know that tomorrow he's going to have to bring it but wasn't here today it can be used it's a very nice thing to give extra but the problem is you got to go back to him and say we need another $10,000 which is not feir he says raami wasn't a stingy man raami says we can't work this way we we can't work this way we're going to create disasters here you have to understand what's happening wait for Yam yam we make appeals people will give money then we'll take the money we'll give it to the girl beautiful you don't have a better than that what it's without a yeah if it's without a I don't care but a person is giving Stu he wants to whatever he wants to he made a he wants to have this just a whole different SOI says we can't do this and it could be a serious issue we just learned in desecrate your n he made a n he never did it he's an hos it's not his fault but we're doing this we're doing thisi said we can't run a business this way sorry we feel bad but we can't run a business this way in other wordsi doesn't mind if the gab ster goes and borrows money for her that's fine you could borrow money for her and make a different not connected to but we can do it as part of the C ster yeah the problem is he made a nether right so that means that St to fulfill his n has to be given after his n not before his n this morning before shakas I make a NE and I say by tonight I'm giving I'm giving $10,000 for when I bring in the check I fulfilled my n right I didn't you know why it wasn't given for it was given to pay back a loan to a very wealthy man when was it given for a month ago before my NE a month and a half ago that does not desense it does not fulfill the obligation of the nether it's like that rambam says the person who says give a get on this day he gives a get early the of the get get starts Tuesday not Sunday or with the carbon the of the carbon has to precede the carbon not the carbon pred so I put away a carbon I put away a ram ram of a nozer I say this is an ale nozer there's only one problem you're not a nozer yet tomorrow I become a nozer I said what's the big deal it's not going to work why it has to be Carbono the has to precede the carbon not the carbon precede the the nether precedes the St not the St precedes the nether Thea has to be to pay up the nether here Thea didn't pay the nether the D was given before the ne ever began so who's paying up the ne you get what I'm saying or not really think about it you made a promise to give TOA that Pro that it's a good thing nobody is questioning it's a nice thing and it's a fine thing and emotionally it works very well psychologically people don't like paying debts but that's a separate issue with misus they don't like any philanthropists here they like fresh stuff they don't like paying debts but that's psychological I'm not going into that but we see the same thing by a carbon we see the same thing by by the same thing but let's understand you made a nether when was the nether made today when is the today when I made it 12:00 p.m. the ne is and I have let's say 24 hours right so these 24 hours require an of a giving of I gave money but that money did not go for H so it could be a situation where a person just throws in money and says it's not connected to anything just use it right you're right you're right you're right you're right but abami says you're running here into many problems you're right if a person just comes and says here's money there's no NE no commitments no obligation just money right use it for whatever you want right right exactly exactly says we're going to be violating his nether it's not his fault but it's our responsibility okay the nether is the problem the nether is the problem that's rami's problem what's the's response what does that mean the BAL of yam is around he exists today his what's the issue what's the issue so take a look in the next Source after the Rashi M produces here at to that he found he didn't find he sought in adus chapter one days and hours are are like one uh strand of here in the presence of hem what does this mean for us hours represent the duration of time days a larger duration weeks months years decades centuries Millennia a larger duration what the de is saying is it's it's like one thread of here a strand of here what does represent so he brings from many which I didn't quote here the different sources represents an our vernacular even though it's not the exact case but it represents it's symbolic of something that's indivisible when we want to describe something so tiny that you're not going to come and divide it further and further and further and further even though of course especially today there's ways of dividing strands of here but nonetheless it represents a unified indivisible structure what is the saying saying is the master of the holiday is Alive Now is C now and therefore when he's Cay now your whole division of past present future melts away in other words we exist within a structure of limited time there's cause effect there's a beginning a middle and an end there's an IL and an an antecedent what we call the laws of K of U what's the word uh k it uh there's a word for it I think causality in other words there's a cause and then there's an effect there's an there's a there's an there's a past present and future the master of the who transcends time so all of time is so therefore the future the past and the present converge into one or as it's brought has three words within it and he was he is and will be it converges into one entity completely and therefore you could look at the future and say that the future is presently here even though it's not here depends from whose perspective from our perspective it's not here from de's perspective it is here what does this mean what does this mean go back to the question of knowledge and free choice could he know could we have free choice depends how you look at it if his knowledge is about the future it excludes free choice he knows today what I'm going to do tomorrow comes tomorrow I don't have a choice unless I can prove him wrong if I can't prove him wrong I won't have a choice but let's think about it in another way what if his knowledge of what I'm going to do tomorrow is not knowledge that precedes my choice it's knowledge that follows my choice because in his world the future and the present and the past are one so he knows what I'm going to do because in his knowledge I did it already then his knowledge doesn't compel me because his knowledge is coming from my free choice my free choice is not following the knowledge the knowledge is following the free choice it's not I chose this way because he knew and that means I was forced to choose this way he knew because he knew what I'm going to choose because it's as though the future is and was let me give a irreverent example bad example but it's an example somebody was at a football game they loved it they loved every moment of it they loved it and they watch a video of it a replay a video and they're looking they know what's going to be the next move they know what's going to be the next move are you going to tell me that their knowledge forces the player to make that move no why not why not their knowledge forces them to make that move n they don't really know no they know for sure they could swear on their life that they know for sure what he's going to do it's not a speculation it's absolute knowledge it's not a hashar it's absolute n they know what he's going to do why don't they interfere with his choice the answer is you know why you know what he's going to do cuz he did it already he did it he did it yesterday you're just watching the replay he did it yesterday I heard from somebody what he did or I saw it live I know what you're going to choose because you Cho chose it already now in a video we all understand how it works because the video happens a day later not a day earlier Einstein taught that time is another dimension of space time is a dimension of space time is a dimension of a reality in other words time is part of creation that's why time could be relative that's why there can be things that transcend time so therefore if Hashem lives so to speak in a space that transcends time so past present and future are completely one and therefore he knows what I'm going to do tomorrow because tomorrow happened already in that reality so therefore it doesn't contradict what I'm going to do tomorrow this is really what the r says he doesn't say it these words he says and the way he knows things is not the way I know things but this is the way many of the explain it including the the medm and many others in our generation we Mar to have almost a visual representation of this truth now bear with me I'm going to speak about things that I don't know and I certainly don't understand okay but you don't have to believe anything I'm saying you could research it and see if what I'm saying is true these are absolutely mind staggering discoveries that just happened a few years ago and you will IM immediately see what the gar andal intimated literally within three or four five words thousands of years ago one of the most famous experiments in physics is called the double slit experiment what is this experiment you have a slit you have a little hole you throw marbles through the hole it hits a uh a canvas a backdrop and it creates a a certain pattern one another one another one another one you have two slits you have two holes you have a curtain with two slits and you're throwing the marbles through some go in this one some go in that one and they create different lines in the backdrop that they strike that they hit as a result of your hitting but now take a wave of water not a marble which is a little ball take a wave of water and the wave passes through the wave doesn't condense itself and go into one slit a wave W operates and functions different than what we call a particle a marble so the wave goes into one slit the wave goes into another slit It's a cohesive reality it's a cohesive entity it's not little points it's not little marbles it's not little nuts so therefore there's a process called interference the wave that goes through this slit and the wave that goes through this slit or the part of the wave that goes through this slit the part of the wave they interfere with each other and therefore they create a whole other result on the backdrop this is not so complicated you can try it out where did it become complicated it became complicated when they did this with subatomic particles electrons photons so they send them they shoot them they shoot them with a laser gun or different technology that they built for this purpose and they have this double slit experiment and some go through one slit some go through another slit and they come and they hit the target and it looks like they're like marbles they're like particles they hit the particular spot like a marble but suddenly they saw that the effect was one of interference like with a wave so they couldn't figure it out on one hand it was behaving just like a particle which means it goes through one slit and it can go through the other one either you go to the left you go to the right on the other hand the result were that of a wave the formulation on the backdrop was completely in a process known as interference which is like a wave and they couldn't figure it out is it a particle is it a wave suddenly it had a dual identity and the identity is paradoxical either you're this or this just drove physicists crazy Mad developing a whole system of discipline known as quantum mechanics this is one of its aspects many other aspects of this dual identity of subatomic particles they're not particles they're not waves they're waves particles they go through one slit but they also go through the other one they go through both they go through neither very complicated very interesting but then they did something else they decided they're going to force their way into the mystery and find out what it is they put up detectors detectors by each slit to figure out which one the subatomic particle is going through when you shoot it is it going through this one or is it going through this one and it detected it it detected it it went through this slit and went through this slit and what happened suddenly it behaved like a particle the moment you watched it it behaved in one way like a particle when they didn't detect it it operated on a paradoxical level the moment they tried to detect it and observe it it collapsed into one reality it would not anymore be a paradoxical reality so now they came to the next step and this is where people went mad cuz this is a real mind stretcher because they couldn't figure out what happened they decided they're not going to detect it when it goes through the slit they're going to put up the detectors after it goes through the slit after already it went through what happened they put up the detectors after the subatomic particles even one even one went through the slit afterwards and then they detected it and what happened retroactively it it uh collapsed into one condition one reality when it went into the split when it was going through the split it was behaving as a particle and a wave simultaneously because it wasn't observed when it was later observed D it had a retroactive impact in the past as though when the particle was going through it knew that in the future somebody is going to observe it and when later it observed it retroactively it already had that and it already collapsed in even though you observed it only later but then it went even more crazy they made a second attack ctor to erase the first detector called a Quantum eraser so it goes through the split it's not being detected so it's behaving like a muga it gets detected so it behaves normal but then another detector erases it so it's not being detected retroactively it behaves in a paradoxical way where a particle and a wave are functioning together this is called the quantum eraser experiment in other words on a Quantum level the laws of time as we know them don't mamish exist it didn't happen yet it's going to happen later but in my world my subatomic particle knows what's going to happen tomorrow as though it happened already and it's behaving that way and if later it changes it knows that also the future is here now the regular process of time and this is in physics in other words the deeper you go into a reality the more it transcends the element of time here we now come to the next step soart from the B an inside of the B what does he say says in the right he thought to make the cats he thought the cats he made the cats he thought to make the cats so he gave a metaphor how long does it take you to build your dream house on Spook Rock if you do it in your thought how long does it take anybody how long does it take to build your mansion in Ines if you're building your Mansion there or it's somewhere else in Miami or on spook if you're doing it in how long does it take L than let's hope L than you're already living there it's perfect with all the furniture with all the furniture not just the outer structure the inner structure the plumbing the wiring with every last couch with the recliner with the jacuzzi and the bubbles already with the pieces of art hanging from the hanging from the walls the porch the chair on the porch is already ready the slide in the pool and the bubble bath and the solar uh what do they do today solar baths alt how long did it take a second you saw it it's all there how long does it take to talk about it to describe what you want few minutes maybe depends which section depends which section depends how many times you retract but let's say you know what you want few hours a few days how long does it take to draw it few weeks how long does it take to build it if you have to deal with certain types of contractors if it's a year later new but you're not going to get what you wanted maybe after 14 and A2 years a million dollar extra of the original Bill maybe you'll come close to the original Mak so the B uses this in a beautiful way he says that means in the world of Misa something could take a year or 10 years in the world of dbor it went down to a few hours in the world of writing it went to a few days and in the world of thought it was a second the whole thing is there but it's condensed it's one second and then it takes 10 years to implement what happens if you go to the world and you experience the world on a level of thought on a level of Consciousness the duration of time collapses into a single unit the says it in one word like a strand of hair therefore we know the world is not what we see what we see is the outer world you go deeper there's the molecules the molecular system molecular structure you go deeper there's the atomic structure you go deeper there's the subatomic structure and the sub subatomic structure the deeper you go you're going to the world of Consciousness to the world of thought to the world of spirituality over the the subatomic particle doesn't have to wait till you wake up from your kalus next week and you decide what to do the US is here already so it's not like a it looks like a crazy world but what we see here is that in physics today in experiments done by secular physicists not experiments done by secular physicists speak about the fact that on certain levels of reality there's no time time is a dimension based on your perspective which is why time is relative and in some places time collapses completely so D says what's when you give to a poor man who you doing business with God you're doing business with God he says I'm your lender I'm your lender don't worry the in is one area where you allow to test God usually you don't test besides with test me you're dealing with a Divine says by God the future is the present so when a person makes he's already in the realm of hem if he's in the realm of hasem that's do the nether that was given today and the ster the money that he gives afterwards you don't say anymore that the ster that was given a month and a half ago cannot function because the nether is the future and that duck came before here you go into the world of the master of the the the is what happens before p p is already here if p is already here so then his nether was already so if his NE was already that ster dispenses his NE that's what told that's why you could borrow if that's the case if that's the case the question is can operate on that level does operate on the level of quantum mechanics which level does aler usually Al operates on a level of visibility we don't operate on Atomic level we operate on the level that we see if not we want to be a mitvah what do you put on fill with atoms it's hard to put on filling with electrons and photons and protons although we're putting on filling with photons and electrons and protons but it has to collapse into a box on the atomic World it doesn't look like a black box or a muza or tius or anything else so of course displays and relates to the physical world that we inhabit but says there's certain issues like where hasem says this is my world I take you beyond time I take you Beyond Time by a get you're not going to say that by a regular carbon you're not going to say that I go and I lie and then I bring a I bring a carbon and then I lie the carbon has to come after the a not before the a you're not going to say that in every situation says by you're going to say it if this is the case he says come back to the the gim come back to the gim but the truth is in order to appreciate the G let's go back to y y was not doubting Hashem Shem said the Jews are going to come back they're going to come back I have no problem he believes everything he believed that too says no doesn't make sense why am I buying Fields is going to the bubble was busy with a he was busy with lumus it was AIC problem he had what's theic problem he had so here we have to go to another issue take a look at the is a city where most of the citizens of the city worship ofar and what happens they were enticed by people from the city itself and the majority of the city worships ofar nothing helps no warnings and have to destroy the city such a city if it was anik you'll never turn it into why it has to be one of yours is not one of yours because it was given to the also not it was never split up by the I the rest of of course it's it's your city of course it's it's one of your cities why the gave it to the from their own from their own part so therefore it's still called your city it still belongs to the they gave it as a gift to be used by the and the but it's still their own City because it's their City could become okay great One Source next the end of tells I'm fetching I'm taking my servant I'm going to place his throne on top of these to these rocks and he will spread out his tent on the stones of I don't understand inav is called my servant is called my servant how David was David was David build destroys how do you call them both knew that Jews are going to say something called him because a slave who acquires assets who belong assets and who owns the slave rashash Jews are going to say we're done we became slaves of we're not your people anymore we are slaves forever we belong to him Hashem says he's my slave my slave bought a slave who does the slave belong to belongs to me my slave brought property who does the property belong to belongs to me that's why he calls my servant he's not like David he not my servant in that sense but don't think he's not under me he's also under me so you're also under me you never left my domain you never left my property you never left my world you never left your relationship with me says if somebody hear somebody cursing hasem he has to tear his clothes how do you know does a test there was a man named R sh some say he was son it's a separate story he cursed Hashem in public he spoke to the Jews of Yim asked them to surrender to that Syrian King he said what are you going to he's not going to save you come to us you'll have a life the says he spoke in Hebrew so everybody could understand they told what he said he tore his garments what if an idol worshiper a gentile Idol worshipper curses hem do you tear your garments you don't have a proof from here that if a gentile curses you tear your cloth if you say he was a njw and an idol worshipper then you see a cleark that you have to tear your clothes is you always have to tear your clothes my tells I am the god of All Flesh you remember when he said this PK you remember when he said this PK this PK we learned in the beginning when y asked why are you telling me to buy a field from when the whole country is going over to the Babylonians this was the opening POS the God of All Flesh if I'm the God of All Flesh that means non-jews just like Jews non-jews just like Jews a non-jew curses God you also have to tear your close it's the same travesty it's the same tragedy what does this do for us what does all of this do for us so now we're going to come to the text of the learn it inside you'll see how he conveys everything we discussed and the connection with and back to the that the have already taken over the city why are you telling me to buy a field pay money for it this is what he wanted to say this field was in anos it says clearly anos was a city that belonged to the it says came from that's where the was it says by clearly this was by erid bamin shavid bamin gave it as a tax to the was born there says when the first got destroyed the concept of special cities open cities for the Kim and the leim was obliterated that whole structure of the division of the land that was instituted by yahushua when they came in the first time was obliterated there was no yil remember most of the shatam were gone the 10 shatam were exiled most Jews stayed in Babylonia even from yud only 42,000 Jews came back Ezra was very upset so the whole infrastructure changed the land was open they had a second but it wasn't any more B there was no yil anymore no ancestral field you settled where you settled like we settle here like you settle today in the concept of MiG the and the leim having their 48 cities having their 48 cities that belong to them from the thear says in was gone that means that means says the TR if that happened who did this mikl belong to if the kayim don't get it it goes back Hally to shavid bmen it goes back to shavid bmen it goes back to remember the who says that could be why because it's called your city it belongs to the Jew they gave it to the K but it belongs to the it's not a CL City that's why even what do you see from that rivit even after the C got it it wasn't transferred to them if it would have been transferred to them it would have been a CL City it still is considered under the jurisdiction of an individual shav that's why it could be so what happens now when the and the leim don't have it anymore who does it go back to goes back to that shavit doesn't go to doesn't become goes back to that to put it differently there's two ways in which you can give away property one is you give it away and you relinquish your connection to it it's called an like when you give your or other donations it becomes part of the cloud doesn't belong to you and then there is here B gives it to the but it's still under his authority and that's why it could be called and that's why the moment the Cen and the Ley doesn't have ownership in it doesn't have rights in it goes back to Bam so y now asked a question in he wasn't doubting ifem would tell him a field today put it away one day Jews will come back here fine how logically there's a problem here what's the problem who am I I'm a Cen who am I buying this field from another Cen it's like me and you will do business yeah over's house it's illegal it's against you didn't have a mo crisis he had a problem with we're making a transaction on somebody else's house the B are here are imig bottle it's gone it's over it's over sadly but it's over we don't have our imig anymore as long as we have it let's say 100 years we could sell we could buy one Co to another Co it's ours but the fact is it goes back to beamin if it goes back to beamin I said I'm buying a field that belongs to baman I'm paying him money it's not his field it's not my field what are we doing that's a problem in that would issue what's answering what are you selling something doesn't belong to you if you telling me you're selling it for a year for 5 years for 10 years you want to give the Jews hope fine I'm telling you the whole has no G in we're stealing we're both stealing for this you got to go to you remember what and with the what was that 150 years after re said you can't release the why we could make that they don't serve us there's still a for the they still chop wood and draw water for the M that I can't do anything about rebbi said sorry said there's no but said they're not there's no they're only us we could relinquish our ownership over them what's the there's no didn't know there's no what's the take a look holds in the time of theban the part of the exists the ownership of the over them exists by the definition of time is non-existent past present future is indivisible like a strand of hair so even in the time of now here here are the words of because in the future there's going to be a and there's going to be a that they belong to in God's world it's still here it's here it's here the a is here so m one day the going to come back the are going to get their cities yeah in hashem's world the future is here youo it's a real sale you know why they're coming back it's all going to be here so now it's a real sale for this I need you to do a sale it's not just a promise there's a real king from one Co to another on the future the same argument between and and between and is the same in with the little girl with the girl you tell the if somebody says I'm going to bring a Sacrifice by this day and he brings it a day before he did not fulfill his obligation why because the obligation begins that day so therefore the previous giving of the carbon does not fulfill the obligation that happened after he separated the carbon the you can't borrow and then pay back from the future vows of the people that means that the was fulfilled before the time that the vow took root the obligation must precede the sacrifice the sacrifice can't precede the obligation about the date of the get I don't care now come back to says it doesn't belong to us it belongs to by but remember the says my servant why when y asks the question what are hashem's first words remember in his response his first words is I'm the God of All Flesh why is that the opening response and from there you learn that if you hear a curse have to tear your clothes from this P he says why I'm the God of All Flesh don't think there's Divine Providence by Jews this this Divine Providence by non-jews by every flesh when he curs it's not like we'll soon see why you tear your clothes it's not like he cursed no c big brother he cursed go away you have to tear your clothes why really happened here because on him is called also under my Providence and by me time is one seminal indivisible point I look at this land it's under it's under it has a connection to completely in the world of Illusions no but is so for me I see the cities of and it's not like when it's under it's out of that realm he's also in my realm and in my realm past present and future are one so it's called it's called that's the key I'm not in the world of time this is a unique moment where the takes on the dimension of quantum mechanics where the doesn't recognize time we usually don't say that we have different is about that there is future there's present maybe that you remember but here it's a different realm and in this story of Y is in theah so in his in his he says a few more lines that clarify a few details [Applause] what does k Kaa means to tear you detach something K is also associated with the word when you reconfigure the words it's also nekar Akira uproot every person every creature is part of the Divine Jew and nonu encompasses the whole universe the moment he curses what's he uproots himself from himself he uproots himself from the true reality that's what Kaa represents you're not just tearing your garments as a sign that you're upset the concept of Kaa means that there was a Detachment that was created the question now is when a Jew curses hasem I know that there's a Detachment when a non-jew curses okay no you need what it has to do with how you learn which is a whole other that he gets into I didn't quote that piece here and other aspects non not Jews but here we see from the that's why you need because he uproots himself he tears himself away in yish when you say somebody cursed the expression is right he's cursing himself so when you point one finger at somebody you're pointing three fingers at yourself so even though the B is going to be destroyed they're about to destroy it so is saying there's no more M but are under his so re is right you could say this good question even though there's a big relapse there's a big lapse of time between re and reie lived 1700 years ago there's still no the division of time is non-existent and here comes his so the future B exists in this Dimension it's here this was the this was he could have just told there's going to be a bright future y would have believed it he believed everything else his question was I don't believe you question was how logically this doesn't make sense doesn't belong to us anymore and the answer is the future is the present there's a realm of of reality with Future Past and Present are one that's the realm of with a whole house which may take a 100 years to build the takes 2,000 years to build or so it seems but there so if so you could buy the field from and put it away and what else who says this with which fits into the g in it says that was a you remember the G was postponed from shabas to Sunday what did rebbi say given the once it was pushed off just forget about it so the ma say and many others why Rabbi he was a anle of B David Rabbi is a grandson of H grandson of H who came from B in re's world he always wanted upro in Reb's world is here today it's today the obligates them transcends time so the world of because is flimy by him even in a good even in a regular year never mind when it's so it's already there's a crack there's a crack in the wall there's a weakening in the wall now I take you to a completely different type of text almost you can't get a more different type of text from we go to the take a look at his words the says right we say it every morning then mha will sing sanedrin will sing sing there's a future so everybody asks why suddenly then did mha decide as a future the answer is because the middle of the Shir the Jews say Z this is my God so what do the sayashi brings it what didn't see was a moment that reality split imagine we look at reality what we see as reality level then you see the atomic level then you see the subatomic level and then you see that 99.9% of the adom is empty space which means most of the world is empty space space our eyes put everything together like a cholent cuz we don't like empty space so we make everything one big entity but it's all empty space as the scientists like to say you could take the whole Earth planet Earth and if you take out the parts that are really part substance you could fit the whole planet into a suitcase into a carryon bag you imagine a car gelt in aadan the whole world in a Carib that's why really great people they don't get this spall from the world once you identify the empty space you see the world differently the world is made to change it's made to grow it's made to be transformed that's the vision of Judaism so he says by they saw the world from from thought so one so they saw the future Redemption as though it happened already not only for them they sang for the future cuz they experienced the future it was a moment when the doors of perception were cleansed when the veils were removed and reality became transparent and the fact that we're confined in the process of time was removed and therefore they transcended time so the future is now so therefore you speak about the future in the present so we go back now to the B did he think about the cats or did he make the cats when you look in It's Complicated how long were the Jews in Egypt in it says how long 400 years then there's the number 430 years that the T gives and then there's the number that we know which is 210 years so all this olders you count from y's birth Etc but the truth is time is relative the Kates in could be a moment the Kates and longer thees longer there's the takes a lot of time you take the same Kates in the world of it's much shorter that's what we thank for remember it takes you a second to build the house the future is here the more you elevate yourself from the world of you see the world in a place of thought Divine thought everything is one there's complete not only in space but also in time the universe is one and all time is one so let's summarize let's summarize we started with the the story inovi we asked why did he have a crisis of Faith Shem said they're going to come back no he can't accept it number two we asked what was the point of this whole gesture just tell them they're going to come back whoever believes believ whoever doesn't doesn't from this we went to the story of Yami with the girl who wanted to get married the argument we want to understand what was the argument and what's the expression from this we went to the between re and if you could relinquish the servitude of the of the and have them become just ordinary Jews CU they're not slaves anymore re disagrees you can't cuz there's says you can absolutely relinquish them what's the argument from there we went to the whole discussion if you bring a carbon before you're obligated in the carbon it doesn't work you make a nether later and the obligation is later but you fulfill it before it doesn't work for the nether which is how we explain the argument between and the responsive that God transcends time which gives the perspective on knowledge and choice hashem's knowledge doesn't contradict free choice because he sees what you chose so when you choose you chose freely which explains what yia's problem was it doesn't even belong to us to buy and sell this halic transaction is illegal Hally it's taken away the says there's no imig anymore my problem is not in a year it's not going to work my problem is now it's not you're asking me to bring witnesses to make a document to pay money the whole transaction is not fair it's unjust it's dishonest Hashem says the future is here re says is here if it's here you could make the transaction now where do you see it La the njw is also under also in the Divine realm so's actions are not divorced from the Divine realm and therefore it's not a separate world when he curses you tear but it's not a separate realm if it's not a separate realm he's also under my Providence so right now in one dimension it belongs to him within time in the way it's playing out in time it belongs to but he's a he's also under me so even when it belongs to him it still belongs to me and in my world the is here so understands this because there's the world in the world in there's the and there's theat in and because of that y's response the response to is since it's therefore it's completely not a problem to be able to say that are still and since it's still so therefore you can buy the field from the son of Shalom conclude with a story they say that or some know him as was a student of the mag of m a student of the B he made Al they made one of the alas in the year 1777 there was the AL of the the students of the Von who settled and it was the Ali of the who settled in and he is the author of The sa PR he made that Aliyah Aliyah I should say he settled in Taria that's where he's buried he passed away T I think 1788 so he was there for 11 years Ander was one of the the oldest student of the mag of Mich after the of the mag he was the balat Reb and he went to and he was in one day this is the brings it in his M an imile you would call in to somebody who was challenged in many ways went up to the har to the Mount of Olives took a big Scher and he started to blow Scher Jews are optimistic people they always want good news they crave for good news so the room in was is on and he's blowing and that means says is about to come no it's before texts and whatsapps but still Jews had their own texting messages even in those days so very swiftly the rumor traveled from town to town from region to region from neighborhood to Neighborhood from City to city was a big Le was blowing from the the news came to the m at he was sitting in his house and somebody said on the blowing is here so went to his window he opened the window he stretched out his head and he gave a smell snuff he he sniffed the A and he turned around and he said unfortunately not yet and of course they discovered that this man was uh he was somewhat crazy or whatever the proper word is and uh this was his way of I guess enjoying himself or finding relief for his own anxiety or whatever they would say now so they asked used to ask a question if he could smell the ear and know if M came or not what did he have to go to the window open the window and stick out his head the is as the the ear in the home of was always was always permeated with the energy of Gul of redemption in order to smell if the Gus is here or not he had to open the window and smell what is outside it's brought in brings the said certain souls and his friends it's as though there was Nob now what does it mean in the house of he always smelled M what does it mean but now we have some perspective what it means is every moment of life could be experienced and lived on different states of Consciousness there's a state of consciousness which is the physical state of consciousness which is past present and future where we live and where we're supposed to live that's where we're supposed to live but these deeper States Of Consciousness that we have access to at one point or another whether when we give or at another moment of or tur whatever it is and over there in the words of on a different plane that reality is it's a perspective on a person the way he's post Redemption so you could look at a person you could look at yourself and you could see yourself the way you are now from an external point of view but you can also see yourself from your ultimate future perspective and from a deeper Transcendent place that future is now and if I could see that future now then what I'm looking at I'm sometimes looking at a completely different person because I see everything that will unfold everything that will come in the future I can can already see it as part of their present condition so therefore the atmosphere of my house becomes an atmosphere that is filled with the energy of redemption yeah very good question RAB AKA at the end ofus sees what his friends see they see a fox coming out of the holy of holies this is after the they cry he laughs why does he laugh he says because a he doesn't know if that prophecy will be fulfilled that one day Jerusalem will be rebuilt but now that he sees that Zion was plowed like a field that a fox is coming out of now I know that the other na the positive prophecy that Jerusalem will be rebuild will be fulfilled the gar at length explains his answer as long as this prophecy wasn't fulfilled I don't know if the other prophecy was fulfilled now that I see a fox coming out of Kad I know that the other prophecy will be fulfilled and the finishes a you have comfor us a you have comfort us now I ask you a question these tan did not believe in the future they did not believe that in the future Jerusalem would be rebuilt of course they did they believed in mhia they cried because of what they saw now what is is saying I want to ask another question if Raba would not see a fox he wouldn't know that the of will be fulfilled Raba was doubtful if a prophecy will be fulfilled it's one of the principles of Faith RAB AKA had to see the fox to believe in the other to believe in the other prophecy of course the explanation is much deeper this has to do with says was killed the says was killed says how can this be the reward for and the answer was be quiet this this was what ascended in my thought and one of the explanations is is rooted in the world of in the world of thought in the world of thought future present and past converge so R AA sees in the present the future laughs now in the words of the he sees now the future he sees the future in the present he could laugh today this is the world of Raba the world of when the world is seeing from a perspective a paradigm of thought past present and future are condensed into an indivisible seminal Point into a into a yeah good question you're asking if the G is here now theban is also here now everything is here now the past present and future so in the future you'll have the G you'll also have theban you're making you're saying I'm making as though when you have the future today so it's positive because you have the G today but you also have theban today and in the future you also have theban in the future G you still have theb it's a good question but I'll explain it to you it's not that way is not an objective in and of itself it's a preparation for G Hashem is good Destiny is good goodness is eternal it's real ra negativity is a prerequisite it's a theban is not an end in and of itself there should be destruction theban is a there should be there should be there should be rebuilding there should be kapar however you explain theban but the point of theban is to lead to G not to remain in the place ofb so when you have the G revealed everything is one but then you see theban in the context of G that's he sees the in the context of G he sees the as prerequisite for G so he's laughing today because in the he brought why does he choose the Zion will be plowed like a field why that n there are quite many prophecies that discuss the desolateness of of the because here the word is used plowed when a person plows a field nobody looks at the field and goes to the owner and says look what you're o just did they turned over all your earth look what your plow machines just did they destroyed your whole field the plowing of course you're turning over the Earth but you're turning over the Earth in order to make it fertile for sewing for planting once you plant the seeds then you don't want to plow the fields because then you get rid of the seeds you eradicate the seeds but before that you want to plow in order to make it fertile for planting so uses the you don't see planting as negative you see planting as the beginning of planting it's the beginning of growth it's the beginning of the Harvest it's we're not holding yet at the Harvest we're holding at the plowing we're holding at the preparation but it's part of it that's why could laugh today everyone knows what's going to happen in the future but he can see the future in the present he can laugh today have a wonderful week beautiful back he brings brings that means you go back to and the you go back to the good very good we go back to one go back to one but you see you had that you had that you no no but about the is in the the is in very there was a on them why they didn't say they would have been right because even though they did it remained it remained above remained above it was okay get no you become Godlike writes that when a gives he becomes why the whole creation is an of we don't have anything we don't have life created the world every moment he's giving he's giving to the when we give sta we're perpetuating creation that is creation it's it's a St is a Divine act you're creating same the whole creation is St sh when it says brings when it says that's was yeah I have an interesting question for yes so was up your alley today yes it was very I like it a lot because it's all to do with you ever heard the idea of Entrepreneurship this is what it is you look at the future if you're there now even though you don't live up to the Future yes you look at the future now you see the future as a present dimension of existence so now I have a question for you why not simply to say look when you live in reality yes you don't need to this whole idea of free choice there a simple answer for it it's like you don't live in the reality but when you let's say you're on the beach and somebody says okay do you want to go in the water or do you want l in the beach and it's in that moment that's when you make the decision so why why is there a question to begin with oh we don't have free choice you have free choice you yeah God might know in the beginning of what you're going to do but you in the moment you don't know what God has decided already no we know from your perspective okay the question is if it's real what does it matter if it's real why why is that so important CU can I hold the person responsible what do you mean if you're living in this world and you make a decision you're responsible like isn't it but if there was a secret force that dictated me and I wasn't aware of it it was like God's joystick forced me there even though I wasn't aware of it so why you blaming me so you're saying the idea would be I'm there's no accountability the says in that Cho is it's the pillar of that I'm not a victim I have choices but if there's a secret joystick that I'm following there's a secret script I'm following even I'm unaware of it but there's a force underlying me subconsciously that ultimately forces me to go in this direction which is what many thinkers and psychologists believe that everything is predetermined everything is they don't call it God's knowledge they call it genetic factors genetic factors so even if I think I'm choosing but I'm not I'm ultimately compelled to there's no accountability there's no real responsibility you still May throw him in prison cuz he's a danger okay but there's no accountability so why are we holding someone accountable that goes into casino and it's all subconscious and they spend all their money that's that's why is so important that's the point I'm answering your question I understand that but I'm saying so why doesn't why doesn't work because because because then you can't hold them accountable so how can you hold the person accountable that goes in the casinoes to spend his money because there is there ultimately is we have Choice that's the point God knows but we choose okay so now I have I have one of the question for you cuz you said like the the statement that I think Ros says about like okay God knows everything yeah so it's it's uh yeah no problem yeah very yeah Miss so if you said don't know what huh Rami holds that you can't borrow money cuz you're going to borrow money give the H today so you gave the ster you're going to get the money from a person in five months who makes a NE such as fure okay the question is can Embrace that dimension of existence and say that even though the nether is going to be in 6 months we're treating it as though it was already because it's stuck is that's the can Embrace that dimension of existence says says no says yeah says yeah say no think so hasem said yeah call BOS or maybe you didn't think could be part of that however you want to learn it no so bin is MAF bin is MAF bin is MAF so nobody owns them anymore nobody owns them they're different let them just be free emancipated it's over said is present now because yeah a person's life sometimes people who describe uh near-death experiences or uh out of body experiences I'm not now getting into the how accurate how scientific but they'll tell you that their whole life flashed by in front of them in a nanc yeah like this it took 90 years took 100 years took 60 years boom yeah one second it's that's like went okay now how's your next you go down and you're going to fix that yeah yeah yeah yeah and then you got to go back into the world of time yeah because time is also part of the process the objective was not to escape time the objective was to transform time into that which transcends time yeah so in other words T and Mitzvah are Divine it's beyond time it was given in time because the objective was to elevate time to a place that's beyond Beyond time you understand time should be transformed into timelessness and the Timeless should permeate the time when when every moment is infused with real Divine meaning so the moment becomes aligned with timelessness with Transcendence so we link the two realities this class is brought to you by the ia.net please help us continue the classes make even a small contribution at w.the yeshiva.net donate [Music] [Applause] [Music] [Applause] [Music] [Applause] [Laughter] [Music] don't see [Music] [Applause] La I go [Applause] [Music] [Applause] for [Music] again for [Applause] [Music] [Applause] [Music] [Applause] [Music] [Applause] [Music] [Applause] [Music] for for [Music] [Applause] [Laughter] [Applause] [Laughter] [Applause] [Music] I [Applause] [Music] [Applause] [Laughter] [Applause] [Music] [Applause] la for [Applause] [Music] [Applause] [Music] [Applause] [Laughter] [Music] I don't see [Applause] [Music] [Applause] [Music] [Applause] [Music] [Applause] [Music] spee for [Music] [Applause] [Music] [Applause] [Music] heart [Music]