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You have Rashana, you got two days, 48
hours technically called one long day.
Then you got Yam Kipur. In between you
have exactly seven days.
And rabbis tell us that those seven days
are extremely significant both to the
past and to the future.
Why is that? Because each of those seven
days is one of the days in the week.
So according to Rabion and Iets
each one of those days fixes up the
correspondent day in the previous year
during each week that means let's say
you were not a Monday person manic
Mondays not your best day comes to the
Monday of a Seruva
you've got an opportunity to literally
fix up every single Monday of the
previous here.
But a friend of mine
Bennett the Rashel here in shared with
me another amazing day idea
which is as follows.
Actually
each day in the week of that special
week according to Raisha Galenti in the
name of Rauria
is actually fixing up not the past not
what we did in the past it's actually
fixing up the future
meaning that every single day if we do a
good Sunday a good Tuesday of the cases
muva yeah which starts actually this
year with the Thursday. You're actually
technically fixing up every single
Thursday of the coming year. But it goes
further to say actually you're fixing up
in some way. It's talking about the
future. You're technically having an
influence on every future Thursday of
your life. You do a good Thursday. You
do a good Shabbat,
Shabbat.
This coming week, you've fixed up.
You've had an influence on every single
future Shabbat of your entire life. That
is the power of these days
and they go backwards and they go
forwards. I heard I believe from Bowitz
that actually these 10 days technically
don't necessarily entirely belong to the
coming year 5786
and they don't exclusively connect to
the 5785. They actually connect to both,
which is actually an amazing idea
because in a lunar year, there's
actually 355 days. Which means if you
add on the extra 10 first days of the
year, it's actually corresponding now to
an entire solar year of 365 days. But at
the same time, it's also managing to
rectify whatever happened in the
previous year as well. So it works both
ways. This is the power of these 10 days
of penitence.
these 10 days of tremendous opportunity,
a gift, an opportunity from God to
rectify and to build at the same time
for the future. Incredible, incredible
idea.
And actually Rav Galenti goes as far as
says there's a custom I don't think many
of us are going to be keeping this
custom but there is an idea to actually
to fast every single one of the seven
days of penitence. Now of course this is
not a simple thing to do when you've got
Shabbat. You're not supposed to fast on
Shabbat. You're also not supposed to
fast on Shabbat on Fridays. But apart
from that he says that actually whatever
you can fast whatever you can do is
actually fixing up all of the future as
we mentioned and he connects it actually
to fasting fasting which we're all you
know awaiting with great glee on yum
kipur I don't know how much we were
awaiting it with great glee but that
fasting is tremendous tremendous power
to it in fact actually the fasting
itself is even more important than the
significant ificance of the day. So much
so that our rabbis tell us if a first if
a person is not feeling well and yum
kipur
rather than breaking the fast and
continuing to have meaning and to pray
it's actually better for them to go to
bed. So much so is the fasting a a
healing. Is the fasting a rectification
for what was done previously in the
previous year that it will achieve
repentance just simply by afflicting
oneself by not eating or by drinking. An
amazing amazing uh concept.
So we have a gift because the day after
rashash shana those two days of rashash
shana on Thursday
his son Gdalia the fast of gdalia when
gdalia
the puppet ruler set in place by the
Romans in order to go and keep things
under their control but at the same time
managed by a Jewish leader.
He was horrifically brutally murdered by
another Jew
by Ishmael Ben Alicia
who killed him on the day after
Rashashana. Some people say actually he
murdered him on Rashashana itself.
We're not going to get into the fast of
Gdalia right now. But just to think
about just to think about the fact that
we're fasting
we're rectifying the fact that on the
holiest day of the year arguably
ourashana
that long day
that there was a Jew who was thinking
about harming another Jew. That's what
we're really fasting about.
So that's something that we can bring
into all of the days of that week as we
come up to Yamipur. Doing everything
that we can in order to make sure that
we don't harm a single other person,
single other Jew.
I had a very beautiful idea.
They went they came to Rabbi
Avida Miller.
A blessed memory. All right. Vda Miller
was a powerhouse.
He was somebody that was that was just
the first person actually was the first
person ever to record
classes, Torah classes. The first person
ever. Everybody followed in his lead. He
lived it was he was he was in his late
90s and yet he barely had a white hair
in his beard or on his head because why?
because he had such such faith in God,
he didn't allow the things to to to
stress
to make him anxious which usually causes
gray hairs and white hairs to come
along.
So
somebody came to Rabbi Vik and said to
him, "Rabbi, what's a good thing that we
should do in order to ensure that we
will have a good judgment for this
coming year?
And his response was one word,
smile.
Smile.
Somebody said, "Sorry, Rabbi, maybe you
didn't hear me. What are we supposed to
do to ensure life for this coming year
life?
Smile."
And again, he asked a question. He said,
"Smile.
Don't think that I'm an old man and I
don't understand what you're asking
and I'm
maybe I've become a bit scenile and I'm
not answering you correctly. No, the
answer to a good year is just to smile.
Smile at yourself
when you look at yourself in the mirror
in the morning. Smile at your wife.
Smile at your children. Smile at
everybody that you meet. Smile
at your boss. Imagine that. Smile at
everybody and anybody. You will be
amazed at the incredible energy that
there is from a smile. You change lives.
You change yourself.
You change your day. You change your
mood just simply from a smile. That's
the best thing that we can do. And think
you're transforming other people. You're
transforming other people's days.
There's been stories
where somebody was in was depressed.
They were about to do something terrible
and somebody smothered them
and changed their life. It changed their
day and they decided they're not going
to do something terrible. They're going
to live another day, another week,
another year. Saved their lives. The
power of a smile. Which is why the Torah
tells us
Better to have the white of the teeth
than milk. More than milk gives you
nourishment and nutrition. Even to a
baby,
more than a child, a baby is nourished
from milk, a smile goes and affects
another person. So that's the very very
simple but yet incredibly powerful
message of Rabbi Victor Miller. Just
smile.
The very powerful idea of the Arizal
Mosha Galenta.
You can fix up your entire year. You can
fix up every day of the week. Just
simply focus on today. Make today a
great day. Make today a happy day. Make
today an accomplished day. And you've
automatically fixed up all of your
future.
May God help us to be able to maximize
our potential in these coming days and
please God in these coming years for all
of our futures.