The Succah: Breath the Air - Live Long

this torah class is brought to you by torahanytime.com the tara tells us should make sukkas for yourself for seven days when you gather from your threshing floor and from your your wine van and there's a very interesting madrish a mysterious madrish that the madrid comments on the fact that it doesn't say as a command or imperative makes sukkas but you either should make but it could also mean you will make either can be a command but it could also mean a prediction you will make hagasukas and from here there's a madrish in the sikda that learns out we have a number two bracha logarithm there is a very important bracha that is designated for those people who keep the midst of sukkah lambda learns that mediocre right nowadays everybody goes for different broccolis from different good island right you could get you could press you give 18 and you press three you can get a bracha for this thing you press two you get a brush over that thing right there was somebody he was 107 years old he had a baby they said what happened he accidentally pressed two that's what happened so so the question was what so the question is well here you don't have to press any buttons you don't have to give any you don't have to pay any money yeah you don't have to pay any money and you get a bracha from the rebounding shell himself write it down right oh you get a bucket from the branch himself what's the bracha emma kane if you do the myths for now if you sit in the sukkah this year you'll do it again next year you'll do it again next year from the fact that it says you will you will you do it this year you'll do it again next year you'll do it again next year now question is where does this mattress come from who quotes it is it in the besikta well there's a safer called ya fella lave it's good for the heart right this is written by hagon he not to be confused with the other of khayim falaji this is he brings down the words of the besikta he says okay so this is one quote of the sikda who else quotes the sikhta the kafikayam now this is a we don't find by any other mitzvah really it doesn't say by bikurim you do be courageous actually but bikuram is the only exception but it doesn't say bites phone you wear tone today you'll put it on tomorrow you work since it's today you'll put it on tomorrow you'll you ate the shabbos meal today you'll eat it again next week we don't find such a hat but by sukkah for some reason we have a haftah if you sit in the sukkah this year you'll be sitting there next year who else brings down the besikta the abar banel abarbanel says so yeah it's a whole sheer by itself then that means you'll you'll you'll always send the sukkah okay it's a separate cheer i'm telling you that topic that kasha is a separate chair now but again the is you send the sukkah this year you'll be sitting there next year by the way the abar banel the barbanel has a very interesting question barbaranelle asks that the uh avraham aveeno says i'll give you some bread sit under the tree i'll bring some water and then my luck i'm saying you got it man right well you're gonna do it right kane taseka di barta barbanel asks a very important question the malloc says i will return to you i will return to you we never find anywhere that any of these come back to abraham when do when does the mouth what happened the malek promises i'm coming back show you vasa and he never comes back so some learn yeah he came back he came back uh 40 years later when avram was about to put the knife on yitzhak's neck the mouth says don't do it i'm back i'm the malloc remember me i told you i'm coming back a year before you had a child okay the mouse came back and said don't kill him just in time but says no no you know when the mouth came back the mountain thing like this you're making a suda for us now you'll make a souda for us next year by the brasmila of your son we will come we will eat we'll drop a check and right so in other words says you know when the mouth came back the way you're making us a sudan now you're going to make for us a sudden come back that's you will do like you said you know what that means next year you'll do the same thing how do i know the dash from the pasta cantasa means you will do it again next year i learn it from the sikda that learns and when it says it means you'll sin in the sukkah again next year the same way you'll sit in the sukkah again next year when the mouth says to abraham means you'll make a suda for us again next year take a look at the words of that babylon uber shoe this is the abba now that the pasta came taste is going on the sudah that abraham made when yinsuk was born even though the plastic doesn't say abraham made a sudah and the passage doesn't say the malachim came but we know if the malek said it means the same way you're making a pseudo for us now you will be making a suda for us next year and where did i get this from so far we saw it quoted in the yacht fella live and we saw it quoting in the cafe and they are barbanelle and now baroness says where did i get it from the run of komoshakos of iran so now we're seeing it's even earlier it's already in iran right who's iran the problem was that the pero sharan al-atara lay in manuscript form for 700 years 800 years until this century so the only way we knew that iran said it is because yeah barbaranel said that iran said it that byronel saw the run in manuscript but now this century the rand was published and you have it on your sheet last year i wanted to give shira on this but i couldn't find the run so i found iran yesterday because i was looking in the library under reish nunn i didn't know they labeled it yodnun how am i supposed to know no no he says like this uh the same words that that that avraham avinu was told that him came here's the problem if you look in the sigta it's not there it's not in what we call the sikdar abbasi it's not in what we call sikderaf kahana and it's not in the sikda zuz zutrasa which is known as madison but if iran says it's there and that arbanel says it's there it was there but but throughout the day rice it was lost it was lost from the besikta but you you know if you're going to look it up and you're going to say yeah it's not in the it's not an absolute in our psychos you're not going to find this comment but the reshinam and the akhena are bringing down from the besikta that if you sit in the sukkah and you listen very carefully you'll hear the banishment tell you he he wrote sign that just like you said in the sukkah this year you'll sit there next year and yeah is this uh on par with or on a lower or higher madrigal than chilo so we'll try to explore that we'll try to explore that because what we're going to talk about now is what exactly is this how do we understand the bracha that if you stew the myths of this year you'll do it again next year so we find in many sources that the mitzvah of sukkah specifically is a schoola for longevity what's right the little sukkah this farm tell us is a segula for long life so you know what's the source of this first of all again if the if the torah is giving you a promise if you send the sukkah this year you'll sit there next year so you know like you asked then you'll sit there forever okay but there's an answer to that question but certainly it's something that gives you an ability to continue so the zara kaidash the rabbi of ruptures he brings down it says the israel doesn't say israel it says you know what ezra means an old man citizen call ezra ezra refers to an old person says azara koidash vh lafaresh and thirlaine gamkin kala ezakh yes you as the zaryakader says that if you sit in the sukkah it is a scholar for long life says if you look at asuka how many walls does the sukkah have to have three walls minimum three walls like what letter of the alice phase a baze a basis consists of love equals eighty hi okay very nice what we would like to explain is what exactly is it about the sukkah more than any other mitzvah that that we have this haftaka of long life perhaps by other midsoles to have long life is only but here it's specifically saying you sit in the sukkah this year you'll sit again next year so what is it exactly about the mitzvah of sukkah so there is an astounding comment of the second at the very end says you know if you look in all the we shine him for example the riff and the rush and you look in the bhavili and you look in the usami you know you spell sukkah love hey beautiful and if you look in all the sephora kabbalah they make a big good deal a big deal about the fact that the gematria of sukkah is 60. hey five 91. what's 91. [Applause] is the combination of both names of hashem you find this in every safer of kabbalah every makobo and their first cousin says that sukkah is 91 the two names of hashem also amen is 91 fine did you spell that the torah says but i looked through the hamish right you ever anybody over here here hamish tyra you open up the hummus sukkah is never ever ever spelled 85 and that really burst the bubble of this torah you know it's one thing it'd be one off but six off you cannot get around what are you gonna do there's no love there's no such thing as sukkah and just for an example you look in the look at number 12. sukkah gematria shame havaya 26 al downing unit 65 and now everybody knows you ever hear everybody's very into the sukkah shalom shalom right shalom is a big thing with sukkah what's shone gotta do with sukkah yeah but everyone's people are arguing how to put up the circle where to put the sucker where to put the sock what's sholem is it with the sucker well what's the shelling no fights in the sukkah well what's the shelling says listen to this says you write your kevke on the top [Music] yeah you put your keyboard on the top right under it alex right those are two names of hashem which is equal 91. times alice is what times aleph hey times valid 20. love times none 6 times 50 300. so 10 20 300 50 is 380. shaolin you know why shalom is such a big thing with sukkah because you take the uk above k on top and you times your times aleph hey times dalid vav times nun hey times yud you get 380. by the way the malbim parish is an unbelievable thing you know what the dimensions of the table were 30 by 50 by 300. why you'd times aleph is 10. hey times dalit is 20 30. that's one dimension of the table verve times nun 300 second dimension hey times good 50 third dimension what was the tava it was a sukkah of shalom a feast so the dimensions were but if you get your times hey right you good 380 shalom that's where the shalom comes in with the sukkah shalom is the name of hashem okay beautiful son and that's what okay we're going to get to one minute but the question is all of this torah is wonderful there was one problem you misspelled the word sukkah the word suka spelled without a book oh but it says in it says the following [Applause] mr wrong vote pal there the vote is after the there's above there because it's plural but sukha is never spelled with a va says but i happen to be in passing by a certain scroll that was found in the base meadows of harav hagonhat sadiq moreno ariel ben revere who was commissioned to write the safer torah and the tanakh for the gra so it's a very accurate and authoritative work and i found one pasaken tanakh where the word sukkah is spelled with above and that is and in this passage you have above before the huff and then says hashem gave me the following tremendous matana you know really the word sukko is spelled hey so why in the torah is never spelled that way because what is the name sukkah it's the two names of god but we know that until the base of mikdash is built what is missing in hashem shall aim god's name is not missing right hashem's name is missing so until hashem returns to sukkah is missing it's spelled without a love but when hashem will return to sean then circle will be spelled malay sama that is why throughout tanakh hashem spell circle without a love because since sukkah are the two names of god and hashem's name is missing until mashiach comes so sukkah is missing but in the past god's name will be whole sukkah you know when his name will be spelled with above uma but when he comes back to you so really the correct way to spell sukko sama but because the name sukkah represents the two names of hashem and hashem's name is missing before mashiach comes so therefore the word sukkah is also spelled but in reality when you're going into the sukkot you have to know you are going into something that is the combination of both names of hashem and that is why it's shalom because again yud times the the aleph times the yod and the dalit times the hay and the nun times above and the yod times the hay the two names are spelled and that's why i'll say you know what the greatest vehicle of blessing is shalom the sukkah the sukkah okay let's take it further keep this building going once he told me yeah good question also a separate chair okay so so far we're learning that the sukkah are the two names of hashem says the another comment the girl once said there are only two midsize that we could do that not only you know fill filling you put on your arm you do with your hand synthesis you do with your goof you do with your mouth there's only one mitzvah there's only one mitzvah two minute slice two minute mid-slice that you do with your whole goof then not only do you come in you come in with your boots and the mud on your boots and you bring it into your whole body you inhale it walking in that society and are too that we have then not only do you do it but you actually go into it what other mitzvah are you entering the item of the myth i am called with all your clothing the mikvah you know you leave the clothing outside but that's not the real answer i'll tell you the real answer that's why this version of the girl threw in clothing because of stephen's question he was asking what about mikvah mikfo so you're going to hobani but you don't go in with your clothing and your boots but that's not the real answer you'll see what the real answer is yeshiva what's the realm is that these are the two mitzvahs you could do with your whole body the pasta can tehelem the shalem you want to know what missiles you could do but um those are the two myths right number two um what about the mitzvah mikvah mikvah you also enter with your whole body so first we say well you don't call going with your shoes you got to leave your shoes outside but they give two beautiful answers number one the run and hulen brings down the new ramban mikvah is not a mitzvah it's a haksha mitzvah there's no mitzvah to be tough you're told so that you can eat kachin going to the mikdash and so forth but there's no asea per se what about woman [Music] when you're in a mix-up you're tar when you're out of the mixer you're not tar until you're out of the mixer so you're not entering your whole the mikvah is now what's matario it's still leaving the mixer that's mataria the sukkot the mitzvahs being there yeah it's the celtics as being there the mikvah is getting out of there because if you stay in the mix for a little too long you ain't coming out by the way so this is a nice var it says that it may have halachic ramifications and that is the gemara says in sukkah enough days what if you sleep under a bed in a sukkah shane why because there's an ayal between you and the sukkah what's the definition of an aihao tense fachem listen to this you're sitting in your sukkah and your legs are under the table so yes are you making the mitzvah of sukkah yes but you're not making the gra that your whole body has to be in the sukkah because your legs are not in the sukkah so you know what you should do do you want to be kind of the guru just stand up for a second that's it this way your whole your whole body could be but this indian this added inion of the whole the whole body being it could be if someone's almond says that that added product would only be if your feet are not under the table it's coming in yeah it's uh think about think about the fact that sukkah which we said is what the two names of hashem you'd keep and it's okay when you are it's israel you're you're totally inaudible here in sukkah you're totally immersed in three banishment himself your body is completely surrounded and entering together with the shrine in fact we said at the end of the illah yak bieni protect me in the shade of your hand it says of shamazh what does it mean the shade of your hand if i go over to you and i put my arm around you around my three sides of you i'm embracing you we ask you about embrace us you know how hashem embraces us the sukkah is hashem's hand the base it says the sukkah the three sides of sukkah are the zarya the the arm of hashem and it's uh the embrace of the ivanish it's the two names of hashem it's a hug the revolution is giving us a hug so it's very interesting there's uh and he says the following thought beautiful thought somebody he goes to the doctor the doctor says sir you need open heart surgery oh what's going to be says i'm telling you we cut you open you'll be as good as new so they do the surgery three months later he feels okay he's not as out of breath but he's just not feeling himself he goes to the doctor doc is everything okay you sure you did a good job the doctor says you should know i took the test i took your blood pressure i took all the echoes everything you're a hundred percent good to go so doc why don't i feel myself anymore he said the problem is clinically you're fine you're just weak you're weak from the surgery you need to go to the swiss alps you know you need to go to switzerland breathe in that fresh air breathe in that invigorating air and you'll be as good as new i'm telling you everything is wonderful there's nothing wrong with you i took the blood work i took the everything the white blood cells the red blood so everything is perfect you just need good air it says in the corner after the yama naram after rosh hashanah after young kipper that's like open heart surgery that's a man it's a major procedure so what did we do we repaired our neshama very nicely repaired ourselves but we're still weak spiritually we're still weak how do we build a separation says you're still weak it's not a problem your neshamas are clean the only thing you need to do is now you need to breathe in the spiritual air of the sukkah so you go out into the sukkah you breathe in the urethra you breathe and breathe in the aleph non-you breathe in the shalom you breathe in the air you get a nice hug from the ribanus hashem protects you in his arm it's a school of farikasyam what could be better right people move to certain climates certain types of air to be able to live long but says you go out into the sukkah and you immerse yourself it's the only mitzvah where you're completely immersed in the ban islam himself hashem is hugging you he's giving you you know if you look at the air you're breathing in under the microscope right it's like you know if you if you look at it carefully with special glasses you see you're breathing in the river so that's the segula of the sukkah i want to bring out one more very beautiful thought pasha zaira the malachim come to light they're coming to save light and the whole city surrounds the house of light send out the people the adolescent and we'll take care of them right they want it to molest the malach okay right the positive says hine nali stay bonus light says why are you gonna fool around with these guys ashley lawyers i have two daughters they never knew anybody let me throw them out do with them whatever you want but no but to these men au tasudovar don't do anything number 17 ki alkane kairasi because that's what they came to me for says he listen to what light is telling the people he's saying you want to harm my guests here sprinsey and flimsy take them but not my guest you know why not because to live with them you'd be violating one of the shiva messages not because it's oligarchy not because it's the most disgusting thing you can do you know why you can't touch them because they came to me for protection they put themselves under my protection and if someone comes to you and says i don't have any other source of protection i only have you i am morally obligated to protect them so light doesn't tell them you're a bunch of ice farms how could you do such a thing lloyd doesn't tell them this is a violation of seven misses he tells them they've put themselves under my protection if someone comes to you and says protect me you're morally obligated to protect them that's what we say to you we punish whether we deserve it or not we're coming under your protection we're coming under your sail al cama so if light understood that if someone comes to you and says i'm putting myself on your protection white has to protect them so if we come to the banished we have to say we banish you're better than white if light understood if someone asks him to protect he has to protect then we come to you rebanish lollam you have to protect us says look at number 18 the main taina of light that they weren't they did that they can't harm the people that came to him they relied on him shalom you know that nothing bad should happen um and since he invited them this summer and they placed their trust in him therefore light tried with all of his ability to help them why would they happen because think about it think about it white what did light do when he went to saddam he says vais alloyed me he became an appicarus but even this happy cairo has understood that if someone says i have no one else to rely on by you that's why look look at the words that light says that's why they've come under the shade of my protection i think rabbi said what about this i think they're also under the sun they were there but here the guests came specifically the guests came for that purpose well i took them in for that so rabbi rabbi listen to this listen to this i believe that this is one of this is one of the this is one of the messages of sukkah where we say tribunal we don't know what the outcome of the amna ram was we don't know what the was we don't know for good or not we don't know what happened but now we say banished on whether we deserve it or not we're coming under your protection that's the sukkah the sukkah is the sale of the ribbon islam the same way white says if they've come under my shade to take refuge how can i turn them down that's what we're doing on circus we say we banish them we don't know what the decision was on yom kippur but it doesn't matter because now we come under your sukkah under the we come under your protection and if someone comes under the protection of another person and certainly the rebound islam he is now obligated to protect us in fact the masjid of that talks about the surum of rabbi that rebbe was given at the end of his life why because there is says the gemara there was a certain calf that was about to be shattered and the calf came to rebbe went under rebbie's cloak and started crying rabbi said zill where are you going you were created to be a yamcha suit on that guy's table go that's what you're created for says the gemara see number 20. you don't have rahmanus came upon him so right this is the fair who you know who loves to learn this gemara the animal right pita the animal activist look rabby was punished with you surim rather than because you know he shouted an animal what are you talking what's going on here the gemara says that's what animals were created for animals were created for the time for for uranium or slain them to eat them so why was red be punished for shakting the animal that's what animals are for oh very good says you're right there's a mitzvah animal it's a mitzvah to eat meat if someone says they don't eat meat because they have rahmanis but here the animal came crying under your jacket he came under your protection ah the bandit doesn't matter if they don't deserve it if someone comes under your protection you're morally obligated to protect them that's why reby was punished that's what lloyd was saying to the people of the city and that's the indian of sukkah where you say we banish allah we don't know the outcome of the one thing we know is we are putting yourself under the protection of your shade but i think there's something more to that because the words that lloyd said were ki alkane but that's why you came under the shadow of my beam and that got me thinking because to me that sounds awfully similar to asuka hope it's that is the clearest description of a sukkah that i know of in the but what why would life be referring to sukkah kiya [Applause] 22. abram you said to the rest under the tree says i'll pay you back he was rewarded with the mitzvah of sukkah what is one thing got to do with the other because avraham said sit under the tree he was rewarded with the midst of sukkah why what is the tree got to do with the sukkah says do you know what day of the year avraham told the angels to sit under the tree so we're all going to say of course it was pesach everybody knows that mala came on pesach and yitzuk was born a year later the problem is because that's what they taught you when you were very little they taught you the madrish but you forgot the gemara in rosh hashanah the rosh hashanah doesn't say that the gemara rosh hasanah says you know what day of the year was but the baby says the battle he said yeah but in terms of the date of this then the bible says it was good it was sukis they didn't have khala that's the madrish the matter not in the sukkah why was he pesach he should have been inside the sukkah says it was so hard he was mistar as potter okay or you could say by the pesach of the sukkah it was cooler sarah moved to the passage says says it was i thought it was two days before sukis you forgot to play yeshua and yeshua says according to the last terrorists of texas it was sukis mamesh and since we know abraham was making tarakula and there's no way he would have put the arkham under a regular tree this tree of the hisham was an aids talish it was a now i understand because abram put the malachim under the sukkah hashem gave claudius throw the mitzvah of sukkah but let's take it a step further let's take a step further coming from before we were going to get it hashem knew that okay hashem knew that what listen to this look at number 24. those who do are very great because if you do you know what your reward will be when they ultimately take refuge it won't be in the shade of planet earth volleyball it won't be in the shade of the sun the light will tell shemesh valley you will be protected in the shade of three banished of himself so it says it's safer emery bar simon so now it's mama's beautiful avraham avinu was doing which mitzvah what was his reward the shade of the ribbon challenge is you bask in the shade of hashem that's exactly what avraham was rewarded he did the mitzvah he invited him so the reward is the mitzvah sukkah he put them in the sukkah he got a sukkah so let's make a simple husband let's make one simple if abraham avinu sat the arkham in the sukkah so the very next day when malachim go to where look to light what is it so if avraham was making a sukkah you don't think light was making a sukkah also that's according to the madrid so that's what lloyd says lloyd says to the people kairosi how could i let them go that's why they came into my sukkah yeah that's my sucker on saddam the best salad right what we're bringing out is a very important idea the idea of sukkah a very beautiful idea the idea of sukkah is we say we banish alain we don't know what happened yamnaram we don't know what the outcome was we don't know what the den was but it doesn't matter because the same way light says to the people if they've come to take shelter under my protection i am morally obligated to protect them we say to abandon we come under your tail we come under your protection and if life protected and if light understood that then we understand we put place our trust in you that you will protect us we break breathe in we inhale we are absorbed in hashem fully the urethra and therefore should bless us all that just like we said in the sukkah this year you've just experienced another torah class brought to you by torahanytime.com