The Unique Teshuva of Rosh Hashanah - Renew Your "TODAY'' Everyday

this tour class is brought to you by torahanytime.com welcome everyone before Rosh Hashanah I'd like to share with you a very important message to try to understand what is the avoida of Rosh Hashanah we're all familiar the matters Town Huma says and hazino and that there's seek out Hashem and he could be found this refers to the 10 days between shashanah and Yom Kippur what is known to us as assertive that would mean that Rosh Hashanah is one of the assessment chuba Rosh Hashanah is one of the associated do we do chuvan Rosh Hashanah we're not allowed to clap or say a shamnu or say vide there is no mention of hiran Rosh Hashanah in fact even in the Torah it doesn't even say the word in reference to the carbon of Rosh Hashanah we don't mention one of the reasons we don't eat a goizen is because we're afraid of khatam if you're afraid of khatam you can't do chuva if you're covering everything up you can't do chuva the Miri even writes more startling in adapters even though it's fit to seek out one's actions every day and to search and investigate into probe to do chuva like but nevertheless on this day Rosh Hashanah Roy loyal so you have to inspire yourself more in fact the miyuri says very frighteningly that somebody who doesn't do chuva on rosh hashanahan was someone who is weak and slackens off from doing chuva ain't like hey like hey Israel has no sharing God hashanahan there's no greater opportunity so here are the MIUI is saying that the most opportune time in Europe is Rosh Hashanah and guess what we don't do chuvan Rosh Hashanah we don't mention we don't say vidoy how could Russia Center be one of that Sesame chuva how could it be the most important day of the year to do chuva and we're not doing it and in fact what's so interesting is and this to me was a very interesting aside are you allowed to cry on Rosh Hashanah to me how could you not how is it possible even to contain oneself the gra and the massarav and Ice Ray Zion writes ain't live guys we do not cry on Rosh Hashanah Ezra like we find in Ezra altifku do not cry interestingly that reason I hate to bring down that reason I was knowing to cry and Roshan and Yom Kippur and that reason said someone who doesn't cry during the um their soul is not good and complete there's something wrong with them frightening so in fact that Rizal says that at the time that a person is aroused and inspired to cry it's a summary that it's at that moment that they're judging you in shamayam so we seem to have this even but how could there be a macholicus if you allowed to cry if this is such an important day of chuba is an essential ingredient of chuva by the way so how do we pass again the grass says you know how to cry the arizal says you have to cry if you don't cry there's something wrong in the safer of the biography of Joseph salanter he brings down there an idea which might be a way to reconcile the two opinions of the villagan and Ari and that is he says that crying on Rosh Hashanah you don't cry in Rosh Hashanah but when it happens on its own during Phila it's permitted like it says meaning aside for davening one should be simha during davening if it happens on its own it's permitted that we quote so often he brings in a footnote that this might be a Reconciliation between the gra and the Ari the garage said in general we don't cry in Russia now Rizal said you have to cry meaning during Tila and if someone does not necessary to tears during Phila it's somewhat it shows something that is lacking in their service of Hashem but again the question is what kind of chuva do we do on Rosh Hashanah we're not doing Shivan Rosh Hashanah I want to point out an interesting phenomenon and that is in the Torah in the tanach there is a certain word that is used in reference to Rosh Hashanah and that word is for example an eoy if perak Allah and the day came by your voice came to stand by God came among them says Rashi what day was that Rosh Hashanah it was Rosh Hashanah what day in Tanakh has called rosh hashanahim or atem needs you stand today before Hashem your God and of course so many storm bring down and the the desire makes reference to the idea when do we stand before God Rosh Hashanah when do we lay needs of him the Shabbos before Rosh Hashanah say from Allah when did Alisa come to the US Rosh Hashanah in judgment they stand today what is that referring to when do we stand in judgment Rosh Hashanah by the way points out in number 14 the gamatria of is the Gematria exactly Rosh Hashanah so what word in Tanakh is a reference to rosh hashanahim that the word International that is used in reference Rosh Hashanah is why refer to Rosh Hashanah as hayam today every day is today why Rosh Hashanah is we've been learning Safari too but what's interesting is that there's another small compendium called the yeshuva and then tells us in the US number 16 that for person sins and he comes to take shelter this is what you do on that day yes throw away your sin make yourself as if you were born today you have no merits you have no demerits today is the first day of your activities today your Pathways will be straightened so that you do not Veer to the right or to the left this will bring you to duchova don't be confounded and don't worry that you won't be able to do chuva because you're so solid and immersed in sin no you say the follows I sin before you Hashem and I'm casting it away and me Midas hashem's hand is open to accept those who do chuva and therefore just throw away your sins it's a Pella atsuma what do you mean just throw away your sins but you're not doing chuva in order to throw away your sins has an even more rigorous program than the ramen the ramam says you have to say vidoy that's easy you have to stop sinning that's hard you have to uh Kabula lost it except you'll never do it again real regret Robin adds another 16 ingredients talks about all the various components and ingredients to chuva and it makes it sound like a very arduous process and here Robin says when you want to come close to Hashem just throw away your sins it's a stereo to the whole shahri chuva this compendium yesuva is an open contradiction to the entire Sherry too the Shari chuva is a book on the complexities of the process of chuvan here Robin says when you want to return to God just throw everything away this question is raised in the look over there where he gives a a very detailed explanation but I would like to give a very basic explanation and the an explanation which I think is uh very correct in reconciling Rabino and the usaid hachuva in this process that he says just throw away all the sins and what rabbin and what Rabino Yana says in the Shari tuba says something very interesting don't just throw away your sins make believe that you were born today and you have no Mitzvahs and no Ave rice now I understand why you want to make believe you have no avails why would you make believe you have no midsize the answer is that before a person is able to do chuva if they feel dirty solid bogged down weighed down behind the eight ball it's not possible to return it is in order for a person to have the inspiration and the desire to do chuva there is a need to say let's have a fresh start I'm gonna imagine that today is my first day on this planet not only do I not have a virus it's important to think you don't have missiles either because in order to start again one has to think that they're really being created today The Meters tells us about as if today you made it before me kilo hayoim as of today what we see from this mattress is that it is essential that Rosh Hashanah before we do chuva the preliminary psyche to prepare oneself to be able to do chuva the feeling that one has to have in order to come closer Hashem is we're turning over a new Leaf it's a fresh start I was born I was born today there's no stew around the Shari chuva to do chuva yes many ingredients in the process there are many steps to do a full chuba rabbin is not telling you how to do chuva he says this idea of imagining that you were born today and you have no merits or demerits will bring you to do chuva that's the first step of chive it's the basis of chuva the the introduction to chuva but the truth is that this attitude that we were created today is an attitude that we should really have every single day of the year for example the Torah tells us that when Hashem gave us the Tyra says in the third month let's say Spanish on this day says Rashi what do you mean on this day uh obviously no kidding this day whatever day it happens it's that day noira hadashim Allah when you open up your gemara and you go to a sheer and you hear advertyron you say advantage it should be like the Torah was given today when should you think that every single day of your life every day one's attitude to the Torah should be hayoim an the Parish of creation and these things that I command you today says Rashi it should not be like some ancient document it should be something new like uh people the way people read a newspaper with such interest because I and it's news something new foreign [Applause] he's an old man why is he an old man because his his emphasis and his force that he places on us is uh you did this array this is old news it's boring it's stale and what we have to do in our avoid that every day of our life is today is the first day we're learning Tara today is the first day when we have today is the first day where Macabre the omitza today is the first day we see the sun we today's the first day we breathe and we hear and we think and all of the processes that Hashem blesses us with one should view as if it's the first time one is experiencing them it's so interesting Hashem recreates the world in his goodness every day for what for what reason why does he do that let him just keep it going and he doesn't have to go through the bother of recreating the world every day so I saw again in the newest members of the srile pinchas because we have to cling to Hashem we know we have to emulate Hashem Hashem recreates the world so that we should learn from there to emulate him and serve him as if today is the first day we were created as if it's a first day we were Macabre um as if it's the first day where macabo the um how do we acquire that Vitality energy freshness and ability to serve Hashem every day as if it's the first day the atem had vacuumed Hashem when you cling to Hashem you'll also be alive today when you cling to Hashem your everyday will be a today your everyday will be the first day the first time you learned the first time you see my sebaceous the first time you're my couple every day a person has a job to try to view that today was the first day that they were born Sunday Monday Tuesday Wednesday Thursday Friday Shabbos tacos seven the avoid of Rosh Hashanah is by connecting to the lake you're able to acquire just like the revolution we too have the ability to renew ourselves and resuscitate ourselves and revive ourselves every day how by being misdom and therefore of course we have to do chuva and think about what our time are and look in the past and correct but as a preliminary an introduction the avoida of Rosh Hashanah it's an avoid of chuva but it's a different type of avoida it's not the actual process of chuva it's the introduction of understanding I'm starting Anew I'm starting afresh this is a new beginning and the way I do that is through that we're infused with the ability to transform all seven days of the week into hayoim when do we gain this ability on Rosh Hashanah what is Rosh Hashanah called rosh hashan is called it's the great day that we're able to acquire from the LA kill him the ability to transform our everyday into a hayam and I remember everyone you've just experienced another Torah class brought to you by toraanytime.com