TheYeshiva.net - Rabbi Yossi Paltiel: Maamar - Veata Tetzaveh 5741 - Part 3

this is a third class on this mime via and we're on line 133 which is the middle of sevres before we proceed before we move on i want to summarize what we have thus far and we're going to summarize it in two ways number one as we know by now this my meat is about moishanavenue and about espacitusa the moisture behold daughter of a daughter the idea that in every generation there is in a shama that is in effect the neshama of maisha rabbenu who has a similar role a similar definition a similar purpose and that role is as it said in chapter two of this moment and as it said in chapter three of this is to nourish and to provide claudius the jewish people in matters of faith faith we have from avraham from the first jew but the faith needs to be nourished and provided for and then we had later on which means the idea that connects the yamuna connects the neshama to the atsaman hashama to the yakidisha benefish so that the neshama lubasha's the human being should have faith that is properly internalized so the mind is and his role of strengthening jewish faith and the mind taught us that there are two parts to this function of strengthening jewish faith the first is constant every mushroom from the first mushroom into the last mushroom has the same role the same function same purpose and the second is variable the second changes which role of mushroom was constant never changes the role of mesh being which never changes is that means we are conscious people we have a subconscious shaman subconsciousness sees god and so the conscious human being believes but this faith is makif is indirect has no power has no force so whatever connects he touches the he touches the pin he touches the very essence of what a jew is and effects that the neshama should be strengthened from its own anemias that the akhida the atsaman as this mimer calls it should strengthen the mazel or the gili of the neshama that the amuna which is on a lower level should be connected to the moon on the level of yakida and therefore when a jew believes it shouldn't just be a belief which is called makif in other words he believes in god that does whatever he wants but that it should be that because he believes in god he does he does what god wishes this idea that masha'allah and the espacius said the measures of the whole daughter of a daughter has the responsibility of connecting the etzem and asham the shepherd with the masala with the martial of the neshama so the munna should be internalized is constant it's true of every single river from maishalabenu to mordechai to the previous level and so on but then there's another role and the second role is the leadership role the practical role the functional role in other words asada could sit in his room all by himself and say akapito till him for a yid cry for a jew think about a jew mention his name and we know of course of our bayem that they did all of those things they thought about their hasidim they mentioned their names they said till them for them they cried for them in the privacy of their own homes and the khasid never even consciously was aware of this affection of this attention of this involvement and it affected the people the the sadiq the nasi the murshara bainu comes to light emerges in terms of muna in the person's conscious existence but of course that is what happens that nobody knows in addition there is also the leadership of maisha pedo as he functions as an actual leader in terms of mueller's leadership every imaginable is different because mashallah bainu does not react to himself or to the ideal principles of the torah may shall abandon reacts to the jewish people and the situation as it is on the ground mushroom reacts to the physical reality and if the physical reality warrants a certain type of leadership mushroom provides it if the physical reality changes and it warrants a different type of leadership music provides that and so on and so forth and in this maymeter we have thus far identify two leadership models of maisharabenu again in addition to the lawson of the finances touching the neshama which is a constant in all my banus there is the lawson of the finances of the leadership role and in discussing the leadership role we've so far had two models the first model was maisha rabbenu the moisture was in the best of times they were living in a desert but completely protected from the elements by the clouds and food that came from heaven and what unheavenly food and water that came from iraq and it was the sweetest water their clothing naturally grew and stayed fresh and all they did was sit and study taylor so maisha rabindra's leadership role was to a generation of jews who without him were quite devout were quite dedicated quite connected and maisha abandoned his leadership consisted of one very simple thing he would have fabrenians as we discussed last week what would moisture have been discussed at his fabregas he would ask the people a very simple question what were to happen if the clouds would be removed or what would happen if you would be removed from the clouds right now you're in you're surrounded by clouds literally and figuratively in an environment the jewish people are all very involved in holy and lofty things are you also holy and lofty what would happen to you if the holiness and loftiness of your environment of your support system would be removed what would happen to you and of course may shall be wanted to elicit from these people to arouse from these people what he calls on the minimum das in integrity that even if the market influence of godliness would depart they would remain the same this was the theme of my sharabin the second idea was mordechai in the times of the ghazaina the jewish people faced certain death moreover by learning tata especially in public they were hastening their death because human could have killed them even before the date dedicated or destined for the rahman islam for the hebrew of the jewish people and yet they had this messiah's nephesh had this message to learn taylor with children and so forth and the came from because mordechai during the time of the terrible decree rallied the jewish people from mecidus never al-qaeda he he talked about mercedes never he talked about sacrifice he articulated the idea that there are some things worth dying for and one of them is the principle of yiddishkai and he aroused and the people the readiness to be messed up and in doing so he reveals but the mimer says that when it comes to the second role to the leadership role there's a huge difference between maisha and martha and that is moshe could not reveal the akhida because there was no customs because there was no adversity there was no enemy all mushroom could do was touch the echida so that the should be revealed in other words when mashallah banu successfully inspired the people of his times to have da's in a lakus the das they experienced was the revelation of mazel or into their own into their consciousness but the heat itself could not be revealed he was touching the ekeedah but the elite itself was not being revealed as opposed to mordechai in the times of the terrible decree muhammad wanted why about the jewish people so mordechai not only touched the echid but as a leader revealed the lower level but as a leader revealed itself because of the principle of cusses when the jewish people are crushed lamar it reveals the benefit the source of the light and not the light itself so in one way all of them are the same that they're touching the akhida to bring the machiavellians in one way they're distinct and maisha is in a certain aspect lower than marduk because mardukai because of kosis because of anti-semitism because of hatred for the jewish people was able to reveal the akhida itself while to help reveal the kayak but the heat itself could not be revealed this is the first form of introduction that i wish to share and the second is the pasuk as i explained to you last week according to the first model of namely the physical mesh eleven of the fifteen words of this passage now make sense you should connect the jewish people with himself you should feed people faith the jewish people which are bringing to you tomato pure olive oil and of course this means to say that when moshe gives yiden what he gives them he has an aliyah he benefits and then the word moir meaning to say moshe touches the how does moshe touch the yakida he touches the trigger the but revealed so only the words fit in the first reading the word qasis doesn't make sense and the last words of the past also remain problematic according to the second leadership model of mashallah namely mordechai in times of gazeta 12 words of the passage makes sense task because there was a hatred from non-jews and jewish people's lives were they in danger and in mortal danger he was able to reveal the this is what we learned so far so we have moisha and mordechai two readings of the apostle one justifies 11 of the 15 words of the passage and the other justifies 12 of the 15 words of the persecution now begins the third leadership model of our maimed and again the penemius is always the same the role of muslim that's subliminal is always constant laws fans to connect with it is in the leadership role that the differences exist and we now embark on the third murder and this is mardah after the miracle of purim occurred and the jewish people's lives were no longer at risk and then he had to inspire the jewish people a desperate need to go out of goals into love and according to this final reading as you'll see hashem in this class and in the final class which we're going to do in the near future how all 15 words in the passage is are not only all necessary but they're actually in the correct order so this is a summary of what we learned to date and it's an introduction to what we're going to be learning tonight now there's one more thing i want to say before we start to read and that is that as i've told you so many times in other classes as well as in this series of classes that the key to learning is questions when people discover things it's because they questioned it they look at a phenomena they observe it they see something different they see some kind of an anomaly they question it and that's how they find clarity and so they find depth that's how they find new information now how this is true of course very much in theta terra is god's wisdom and it's infinite and in order for somebody to extract from the torah new torah need openings and you need a provocation almost like the little bit of dirt in the oyster that irritates it and it helps to produce the purse pearl similarly in toyota the key to advancing in toyota and discovering new data is questions on detail as we understand it at the moment the significance of a learner is knowing what a question is i'll tell you a story of of why you or you should knew everything was an incredible genius he also had a special feeling a special passion for ashi and he was as we know close to the rabbit they didn't interact very much but they had a very very warm relationship his students knew how much he enjoyed khmer shirashi and of course nobody was in tahoma shirashi like the rebel that ever completely revolutionized the understanding of russian and when when you think about that revolution what's so remarkable about it is that there must have been a dozen good daily israel a dozen maybe more before that ever who all had analyzed rashi and had tried to extract its secrets then along comes that ebb and he adds a whole new approach to the analysis of which is so original and yet so precise understanding rashi it's it's a revolution compared to all those who had attempted to interpret before the rebe used to learn and they would come to him and they'd ask him questions and of course the rebel is famous for his questions he could ask 15 questions 18 questions 20 questions there was a yid by the name of zalman jaffe who used to come to the rabbit for sure every year he would sit beneath the river and he was the counter that i would say knew vivo cassius and he had to give that a precise count of how many questions that i bet asked that shabbos they were occasions would have asked on one rashi could be a few words 15 questions 18 questions and so forth so they would ask him a question and they would answer they'll ask him a question he would answer ask him a question and he would answer eventually they would ask him a question and he'd get very irritated and he would say dos nishtan kasha you didn't think of that question you stole that question from somebody else and of course they had stolen it from that effort they couldn't fool them because true learning is not about finding answers it's about asking legitimate questions not being a stom action asking questions for the sake of asking questions which renders a person a fool but asking precise questions nuanced questions questions about little details but at the same time the kind of questions that are not simply an irritation but they're questions that open up a greater depth in one's learning and this is the key to learning tata questions in other words we learn about pshat and eremez and derushan said these are different levels of learning theory and naturally each level of learning theta interprets the tait in a different way on a different level with a different clarity and so forth but really what separates from remez and rem is from duration and site from hasidis is not so much the originality of the interpretations as it is the definition of a question things that in a level of shot are non-questions on a level of remedy are very significant questions and things that are on the level of remedy non-questions are level of saying i see this very significant questions and this is the the true brilliance of a real student to know what to ask and when to ask and so on we have a numerous numerous secrets of that many secrets of that where he'll introduce an idea he'll give an answer and ask a question and give an answer and ask a question and tell kalam with a final answer and what that ever really is doing is climbing the ladder of knowledge the first answer is legitimate on a shot level for example when you go to rem is the answer because insufficient and you ask another question now if you can ask a question how come the shot answer is good and the answer is because the question that you ask on the level of rem is is simply not a question it's too fine and then when you go up to the level of drush you discover additional questions which can again refute what you explained on the level of them is but the level of rem is the question was simply not a question this mahmet is very very special on a level of limu also a level of learning and understanding it as well and the magic the code the key to appreciating the progression of this my mid is exactly this is questions in the beginning of the maya madrid asked us four or five questions in the beginning of last week's class we asked an additional question and tonight on line 133 we ask a question again and what's happening is each time we're asking questions these questions which which darken the sky so to speak which bring a fog a darkness over our clarity becomes the basis for a much deeper level of enlightenment which you did not have before you asked that question in the beginning of the mind we worried about it white as about a white squash and so on more recently last week's class began with the question of kasich is islam for everybody who has caused only from and we explained that it's for everybody and not for everybody now we begin our third class on this moment and as i explained to you before this third class in this moment also was going to introduce to us the third maisha alabain of the mahmud and the third interpretation of the apostle vyata tetsava which is going to explain to us not just 11 of the words of the possum or 12 of the words of the passage but all 15 words the key to this new idea is an additional question so let's begin to read line one thirty three vitsar lahav and i still have a question what we learned last week was that islam the concept of cause islam and the way you read these two words islam is that you have to visualize that the word kosis has parenthesis around it that are flashing on and off because you want the crosses to be in parenthesis and you want it not to be in parenthesis and the idea would be you the idea of that touches the pin which is true of every mushroom from being to mardukai to the three dick rabbit to the rabbi and so forth but some of them were also causes so all of them are lamoire every motion it touches the benefit but some of them because of goyishkait because of anti-semitism are caused islam is now directly connected not only to live israel to the physical mashed rabbenu who existed well over three thousand years ago that his role was to connect barack obama but it's lazer it's connected also to the idea of especially and bind yourself with the ain't self earlier in the moment it says itself or the other expression which we know laws or more refined we finally stated laws so we understand that the idea that maisha bennu and all moisture that came after the first measurement have the task of the atta itself to connect only after you have the five words that the orioles should be brought to may shall be which we explained in chapter 2 of this my the idea of bringing the oil to mesh parenthesis should the jewish people bring the ultimate so we explained in chapter two of this mind made who this means to say israel that the jewish people when they receive from the shall have been in this connection when they receive him i should have been in this this jolt this renewal of their faith as we discussed in chapter two of this mind man from the previous rebels so what's the epic question it's a simple question if we accept the very premise of this moment and the very premise of this moment is that this moment has nothing this possible pardon me has nothing to do with oil it's only about mahesh it should say and the pasta would read you should connect all the jewish people to the amish islam by touching the ikhido and revealing their emulator either by revealing the kaya the muzzle or by revealing the echid itself because of crosses and then you would say that moshe gets a residual benefit that because martial gives us this he gains an aliyah again if this passage is talking about oil it's only a remis have the pasta is about oil has to be written the way it's written but if you accept as we're asserting that the pasha of oil is impossible like i told you two weeks ago and these two spoke when the beginning of it are talking strip strictly to maishalabanu about what is mashallah being who's role the word would have parentheses around it that are flashing on and off depending on the generation la moid every never touches and then it would say and this creates a problem if this is actually as we are asserting this is a new question it's not a question on the my mid if you recall last week's question was a question on the order in the previous rebels mahmet now it's a question of the postdoc itself we are explaining 12 words in the past or 11 words in the book but the question is first of all you have three words which you haven't yet explained altogether lawlessness moreover these 11 words are these 12 words if in fact the past means what we think it means and this simple question and it's so nuanced it's such a little detail it just irritates you is the blackness which brings to the light which is the incredible original that the rest of this mymer holds which is the moment is really beginning at this point the really deep new ideas of the maymay begin now and it's based on a aposk on a question that revolves around taking apostle interpreting because this is about shaman and we're saying it's about vyatta that's about and insisting that every word in the puzzle has to have a meaning and that the order of the words in this passing have to be precise this very teeny tiny little question is the basis for all the new ideas we're going to discover now in the moment and when we complete the mymen and we re-read the passage you'll appreciate that has to be before the kos islam because there's a message there's a message now i am famous for not being good at keeping secrets so i will just tell you the point the point is going to be i'm not going to learn it this week we're going to learn about next week but nevertheless what he gives us he gives us a connection he gets and he gets an aliyah but what is the alley that misha binu gets that the effort at connecting us is more successful than it should be based on his effort but something happens and because of that something that happens moishe's ability to connect is even better than the connection maisha albano what is that something that something is jewish people's collaboration that we don't just take but we give and that's the chat hashem means we collaborate with him we join with him at fulfilling the mission that he's trying to achieve through us and therefore the cause of islam is a deeper cause islam and as you'll see him in hashem has been a moisture connection and if and when the hashem the jewish people become mushrik's partners in fulfilling the mishnah may shall benefit his heightened it's even more and where do you see the heightening of the quest islam in the fact that it's called the halas near thomas not meredith i am titillating you i'm teasing you i'm giving you a head of what's going to follow but i i just want you to i'm giving you this information because i think it'll help you learn it and again what we have here is a question it's a it's a it's the kind of question that irritates because it's like please don't bother me such a little trivia but this tiny little question is the key to everything that's going to follow the question again is it should say how come it says and the answer is going to be that means we become partners with maisha and therefore mauritian albania's ability to be mitsaves venezuela affects that the crosses lamoire should be even greater than martial avenue could possibly achieve with claudius so without their collaboration and what is that additional aspect what is that additional level is what we call the mime allah and not only will every word in this puzzle become necessary and precise in this hasidic interpretation but the order of the words in the poster will become precise as well but now that we got ahead of ourselves let's go back let's reset and let's learn siftes so we have a question we really have two questions the first question is that doesn't ask it here he asked at the beginning what do we do with the last three words near tommy that sulfur not even been touched and of course the big question is how come hashem which is moist reward for vyatta tatsava comes before cause islam after so in order to answer this question the debit goes into a whole new insight and we're on line 138 now sift tests so put the question on hold and continue to read inside that calls over the message the mind made of the previous rabbit not of our but the previous seven didn't begin with reacted to it began with the qibla yehudim and it's describing mordechai being the shepherd of claudius in the worst of times and rallying yiddin from a serious nephesh to learn today and do mitzvahs which was revealing their neshama which was connecting their geluyim to their atom the kaya to the akhida so that their munna should be mepnemius and they should be ready to be mason and the apostle that describes this is the qiblahuddin during the time of put him the jewish people achieved a level higher even than the level they achieved at the moment of matante wasn't revealed only the muzzle was revealed and the story of putin because of causes because of hormone the echid of the attachment itself was revealed observes the disposal which describes how mordechai was in one aspect a more effective maishalabenu than was the physical maisharabenu because he actually revealed the benefit says where in the megillah does this possible appear and of course the answer is in chapter 9. and if you're familiar with the megillah you know how the mcgill is structured in chapter 7 hominis killed in chapter eight everything turns around uh estes reveals to who she is motherhood is invited into the palace mardica is given hormones home marduk is given the ring of the king the jewish people to give them permission to defend themselves everything is wonderful then in chapter 9 you read in the beginning of the chapter that finally the date arrives israel and instead the jewish people defended themselves they killed tens of thousands of guides of anti-semites and there was a great jump to vapor and after all of that harmon was killed in chapter seven martha was elevated the jewish people were empowered in chapter eight the jewish people successfully defended themselves and preserved themselves in the beginning of chapter nine only afterwards does this possible they put them up here and the question is obvious again notice how a question is a door a window an opportunity the apostle of the qibla is describing the jewish people under duress the passage of the qibla is describing the jewish people when their lives are in danger where should this passage be it should be in chapter five or in chapter four or in chapter six before haman is killed before the gazette is reversed in the worst of times how come at the very end of the megillah the past successful qibla you would now of course the simple answer to the question is at the end of the megillah the tether teaches us the secret the real story of the underneath first you have the drama at the end of the mcgill it says the real basis for the drama was this messiest when you look at it on a simple level how come the passage which is describing the terror the jewish people lived with and the risks they took and the sacrifices they made under those terrible conditions is not written until the in the magilla until after all the terror is gone all the fear is gone all the blessings have returned and so forth this is the question so the rabbit therefore introduces a brand new idea and this does not exist in any moment not in the previous episode this is all new yes and the answer is the call sub that although it says in the mirror this in chapter 9 of the miguel's esther is describing the dedication and sacrifice of the jewish people for god almighty in face of certain death that although was written in chapter nine it's a throwback to what had occurred in chapter seven and a chapter four and so forth during the gazette they re-committed themselves to the state that started montantero says that but location location location the possible is in the wrong place in the magilla the apostate of the qibla them should be earlier and yet it appears in chapter 9 says that therefore i wish to propose olafis because you could interpret this pasta which is described in the jewish people's terror and sacrifice and dedication simply that the entire mcgill is in chronological order and that shiva kiba vega that actually this posture is in the right place the jewish people's lives were in danger they had messiness was killed his children were killed marduk was elevated the jewish people were released were redeemed and only afterwards was the keeper now after haman is dead and his children are dead and that agogites are killed where is the quest islam what does that mean the qibla the threat is passed the jewish people's lives are now arguably wonderful so what possible affirmation what pastoral sacrifice could the jewish people make and have after all the terror is gone via pisa says that and what i wish to say therefore is that bazaar about this idea of the jewish people re-committed themselves to yiddish kite even more than by merchant because of the cause of islam these two ideas in other words we're going to read the table i heard them two ways number one we agreed with you that it's in the wrong place then it really belongs in an earlier chapter and it's written in chapter 9 for whatever reasons but we're also going to read that chapter of the qibla is in chapter 9 because it happened after the miracle was passed it says that because there's two levels to this victim level number one is hackable the reaffirmation the commitment the jewish people made during the time of the decree ayade yamasi that's never shalom's through their great sacrifice kim a fool ishbo miami as the previous sub explains it in his mind and we learned that in this mymad in chapter four which we learned in the first class that we had on this mahmoud that the qibla means that for that was 11 months when they were facing certain death and nevertheless they gathered together in large groups and learned tata risking their lives even earlier in that sacrifice there was of a key bill there was a rededication to tatoo mitzvos which in a way exceeds even matantera however there's a second idea and the second idea is the miracle that put him came and went the jewish people are now safe and secure and respected in galols and after all of that there was a second recommitment and the never concludes by saying which is i or even even higher than the commitment that they made during the time of the decree kid in the comments we're going to explain later we already know that mordechai is greater than maisha in this plat right the practice that maisha because there was narcosis could not reveal yahiday it could only be myself because of mar kassas but now we're going to split here and saying that in moisture to reveal the hidden benefits through the dedication of mercedes-benz of claudia stroud there were these two ideas one during the time of danger and one after the danger was passed and that the the qibla yehudim after the danger passed is higher and deeper not only that what may shall be could provide but what madaka provided during the time of the gazette and he explains the islam in casas lamar there are these two levels what does kostas mean when he is crushed not only he draws kayak from the but the erhida itself becomes revealed to the conscious person says when the jewish people are squeezed and crushed up goes which is of course the trademark of galas magi the yakida is not only nice helping us but the echid itself is revealed it says that ebb and now we're going to say this there are two concepts in the yahid itself being revealed maisha bainu could not reveal yakida he could only reveal hayao with the support of murder not only drew kayak from but revealed yahidi itself but in revealing itself there's two levels number one where the jewish people find themselves in the condition of being crushed because of the fact there's decrees it's prohibitions against the learning of theta and performance of mitzvos as there was in the times of the xaid of muhammad and of course as there was in the time of the xedus of stalinism where the previous sabbath said this moment on the stalin's reign of terror by desert this actually reveals the akhida itself how does the revolution itself through the jewish peoples mercedes nephesh but that's only one level but then there's another level the indian because it says that i wish to propose something which the previous level doesn't even mention and there's another concept of causes of being crushed and accordingly a deeper concept of revealing itself and what is it listen carefully even when the jewish people find themselves in a condition which is very comfortable is materially comfortable and also spiritually comfortable in other words their condition is ideal they could learn they could dive in they could do mitzvahs and episode often says the government even helps them simply the fact that they find themselves in god so if life is perfect for you materially and spiritually but it's godless vial and of course this is the same as hamas that's exactly what happened to the jewish people after that faithful 13th of other came and went and the jewish people survived it now they were elevated the gazette was passed because the jewish people had light and joy and gladness as this translated the econ means grand were past physically and spiritually life was good via saiyan museum were over shigan based esther was given haman's personal home and hasidis interprets what's the significance of giving esther holman's personal home i think she had a place to live she lived in a palace this was not just the defeat of roman but the transformation of homa because his palace wasn't destroyed but was made into gadosha allah there's only one thing we find ourselves in ghosts and you know if you read the megillah you see this very clearly the mcgill has 10 chapters chapter 10 of the mcgill is a small little chapter what does it say in the patch chapter 10 is collecting taxes who cares about isha's taxes what does it do in the story of esther and of course the answer is that hashemish is collecting taxes is reminding you hashem did great miracles he saved his people the world is still being governed by in the classic words of the gemara as it ever quotes here on line 151 the magilla ends and when the aguila ends everyone's in such a good mood ah we survived the ordeal we're alive we're thriving we're respected we can learn tato we can do mitzvahs honor us swedish is still collecting taxes we're in gallows it's not the abish world it's not government this realization alone introduces a new concept of kaslamow and a new concept of the qibla it says that ibrahim the jewish people are able to raise themselves up to be shivorim broken and crushed causes me because from the simple fact that they're uncallers even though with what we call in our culture are goals of ashish a ghost of comfort a ghost of ashes and the jewish people raised themselves to be crushed mize and i'm trying because from the mere fact that they find themselves in galus they reveal before even higher than it did during the time of now think about this haman was a tyrant he was a madman he was an arrogant man and he was an anti-semite he was a jew hater hamon squeezed the jewish people as a result of squeezing the jewish people the best of the jewish people emerged who take away human take away the squeezer take away stalin what happens to the jewish people they relax they'll come as you'll see later in the moment i was going to say jewish people lived in russia and for decades they were in a state of total mercedes never stop then those same people came to the west and the messiest left seems to dissipate because if you take away the pressure that comes from the guy the id relaxes here we're saying that there's a jew find himself in goddess nobody's bothering him his life is wonderful he is bothering himself he's cossessing himself he's focusing on the we want mashiach now we cannot exist in ghosts for one more moment and he's squeezing himself to such a degree that his want from shia islam reveals and the causes in this case is not coming from outside of the person the cause is in this case it's coming from the person himself as the deputy said earlier which is revealed as even a higher lambo and this is the big idea this moment that causes lamoite is not only when the goyas caused a single yid the cusses can be self-imposed you could think about the fact that he's so comfortable that he could forget that it's colors and he frustrates himself or he is frustrated by the fact that he's becoming so complacent and godless and that frustration that causes we begin to read on page line 154 of you who this new idea of cuss is which is not about an anti-semite which is squeezing us and threatening us but the idea that a yid squeezes himself based on the principle of says the idea that a jew him shruti can be completely broken but godless from the very fact that he's angolas from the mere factories and ghost parenthesis even though their lives are good physically and spiritually and apprentices who the jew could have a goddess of ashidus he could learn and he can dive and he can give the doctor give him a card of other yiddish babysitting and everybody's becoming from so there could still be across islam how life is good is pinterest my pinterest is never going to be satisfied until those guillotines because this idea of gilia lakus youth the idea that hashem should be revealed in the whole world touches the very essence of a jew and here rabbi is the next big idea of this my man we can call it either the second big idea or the third big idea the first big idea was the second big idea is what we just read before that there's two levels of the qibla you did two levels of quest islam the third big idea of this mahmud is this idea that every jew needs gili alakos vacha gil of course nigel at symmetra explain to what this means in other words the nature of a jew is it has a hashem and then a shama has a pintella as an essence and on the level of this pinterland the level of this and the level of this essence a jew can never become separate from borough but never becoming separate from means what it doesn't even have to be from he just has to not be able to have a desire just not have to cross that line which means he's upgraded this in god forbid separate from this by worshiping goddess and so on here is the maya man that says something very different and it surprised i am concerned that my maid is saying something that no mime had ever said and whatever ever said none of that ever said this and then i've never said this before this might not only can the jew not become cut off from godliness a jew cannot suffer living in a world where godliness is not fully revealed the yehidus needs inherently in its very core and essence that god should be revealed in the whole world this is a new idea when you sit in brooklyn and you know that someplace else god that is not revealed it touches you to the core to the point of casa islam this is a new idea the idea that we take a jew got a bit to the gas chamber or to the gallows or to the burnings ahmadine and he can't worship idol because it can't come qatar from this but who we know here was saying something altogether different when a jew looks around and he can see one corner of the god's world where god is not negay touches his pinterest and shakes him up this is an idea that's written no place else and where did i take it from this line line 155-156 the essence of a jew needs god to be revealed in the whole world this idea of godliness being revealed touches the very core of a yid where did i ever take it from where does it there come from where did they come from and the answer is it's on line 168 it comes from the altar he quotes it's a mercedes who says in effect that the altarebe needed godliness but the rabbit says if the altar was in such a madregan that guillermo and this fact was revealed to us that samadhique revealed this that the al-taraba needed gilia lacoste and gil so that ebba says something incredibly radical the mere fact that the altarebus that every the idea that we have to reveal the abhishe in every corner of the world touches and without it is drawing on a very very thin thread was the greatest of the great i heard a tape once with the rabbit said about the altar himself i want godliness to be revealed in the whole world so we say just as the altar had this desire and we know that he had this desire this is that every single jew has this idea and that's what the miami now says what causes life is good yeah but it's a ghoulish what does ghost mean not that i'm suffering not that i'm not from it i'm very frugal but it's golus hashem is hidden there are people and places in the world where god is not known there are people and places in the world that people suffer i'm not suffering but the fact that i know that someplace else there is imperfection means that the course is not revealed and this lack of a lacus crushes me completely and the rabbit says line 156. therefore simply from the fact that in the times of the goddess godliness is not revealed as it was revealed in the times in the base i make this bracket especially one considers whatever brings from the it says of any person who during his physical life on the baseline this was not rebuilt the fact that it wasn't rebuilt during your lifetime it was destroyed during your lifetime that everyone's mentioned this in the sikh very very emotionally this is the the kertavel quote that everybody knows is dish tickle and he mentioned that who says that that means every second the best is being destroyed over again it wasn't destroyed once it's being perpetually destroyed consequently every second when the base of migration is not being rebuilt it's like we're standing and watching the base that make this burn and what do you think happens when you watch the base i make this burn causes hashem is not revealed in the whole world is that in gang sensei so the person is completely shaken up causes this is a new idea where we say cause islam or doesn't require a that squeezes a jew and brings the best out of him but causes islam requires a person to be misboing and to contemplate himself how he needs godliness and it's not available it's certainly not available in the whole world and this crushes him it says line 159 began who would argue this behaves it even at this individual may be on such a level of spiritual and material abundance she may it had slain that to him personally gillian goddardness is fully revealed as the base that makes this was revealed the times that are based on and that ever brings in the footnote that the holy but the the the the um that the pill parachute said the name of isaac humbler that the altar ebba said that there were certain asham myths for whom the bash was never destroyed and the example that he gives is had such a hard life but inside his mind and heart and body the best was still standing in other words he experienced godliness as it was in the vasamiktas but nevertheless from the mere fact shall be called that in the rest of the world what he experiences inside of himself godliness as it was bisman is not revealed in the whole world this is a proof even the revelation which he is personally experiencing who'll give him it's limited why simple because if something is unlimited it's always it's everywhere the same if the level of indian self which is shining is the highest elevating slave called the league of oh my revelation must be every word everywhere the same line 162 okay if there's one place parenthesis that places a remote corner and that teeny tiny one place but god is not revealed there says that that is proof homophone because the godliness which is shining in the place where it is shining who gilly muggle is limited if it was a truly ain't software to use a cultural word if it's truly a gilly of ada save of quran it's become bishop say hey you have a person who's causes he's upset upset to the point that he finds no rest from what from the fact that hashem is not revealed not from saudis not from the fact that he wants to see his grandmother but from the fact that he finds himself in golovks i want you to know that there's this very powerful moment that was recently made public it came to me recently and it's really compelling it's it's it's painful that ebba spoke thursday night the secret of zionist where he says i'm giving it over to you i did everything i could you should bring the share so apparently that sunday a woman came to the river by dollars and she objected she said in plain english excuse me we've been believing because of you we believe in the sheikh because of you we're leaning on you to bring mashira you can't abandon us you can't jump ship you can't give us the job which is the whole reason we were connected to you and she's really upset but she mentions the number of times that she wants to see her son she never had a personal tragedy obviously and she felt that she could come she'll meet her son she says we're leaning on you and the exchange is very emotional very emotional and that ebba says i'm only one person so she says you're not only one person you're the rebbe say it says if i am that habit that means i give instructions and you have to follow so i am telling you that at this point this is your job and the woman is really upset the exchange doesn't end in a way that this the woman is satisfied and i don't think anybody is satisfied i don't think we're satisfied it reveals the frustration of the moment you know we have a rabbi and we all lean on him and then one fine day says excuse me stop leaning on me do my job it's incredibly uh unsettling it shakes you out of your comfort zone it's a true cusses it's a cuss islamoid it's a custis the idea that all of a sudden you discover i discover we discover we have to care about mashiach we can't just simply lean on that but let him worry about it that causes islam it reveals a power which would never emerge never surface and what's bringing it on not sure not anti-semitism but the responsibility it's my nature to need guillermo that's amazing you say and if not there's a causes and that's what the rabbi is describing here when you know that in one corner of the world godliness is not revealed you are completely crushed and that ever brings on line 163 a bracket is was never found exactly as dalton ever quotes but the a similar there was found that's why the rabbit says that the altar ever caught who says which has no limits it doesn't have a limit of time it doesn't have a limit of space it's bahuma so kos islam and a jew is completely shaken and crushed because he wants to see the abhishek and every point of the world because seeing the amish in every point of the world is his nature otherwise he's frustrated and i'm on line 166 um and from the simple fact she ain't made it slightly atmospheric of the level of godliness which is called atmos the level of governance which is all over the same is not revealed who knees but even it's broken and crushed classes in other words we're dealing with the yid whatever once said in a sita who learns and he dives and he does schlichter but it's golos it's not gold because his life isn't good it's goals because it's not even ghosts because another jew's life isn't good it's godless because their ambition is not revealed in this world a jew needs for god to be manifest everywhere and this that a jew needs for god to be manifest everywhere is so important to him then with this does not occur cause islam the way to describe this is like you know in hasidis how which means a sick person has the numerical equivalent to 49. now 50 is perfect why is 50 perfect because 50 is 50 gates of bena or understanding so a person is at 40 level 49 level of understanding and he's called sick now what's sick about 49 levels of understanding that's a genius and of course the answer is that because he knows there's a 50th level he aches he's sick for the 50th level and he does not enjoy he cannot celebrate the 49 levels that he has although he already has access to and he reaches an understanding in all 49 gates of understanding what he's missing is simply the 50th gate says that it sickens him that's the hindus of this moment that causes islam it is not about an anti-semite and sort of from the outside it's from the idea that a person needs rashem to be revealed when hashem is not revealed it's caused islam and as i said to you before the rabbi agudev says that this idea that gill of course negotiates for every jew where did he take it from he says that he took it from the following viadua my source says for this idea that i said on lines 155 needs for godliness to be revealed not just to him but to the whole world bashava equally what's my source in that sadiq writes about would say often and it was heard from his lips many times when he was in a state of vehicles quote all i want this was normal this was regular that part of the altar that was lexicon just like by the rabbit over and over and over again i need to see god but the emphasis in the altareb is saying i need to see god as it's understood in this moment is not because the al-taraba's need was to see god no al-taraba's got need was that god should be seen and not seen only by him but near to the whole world says that the fact that we know that although it was disseminated and it was put into print by but later on then haasmus a revelation of godliness which is called atlas and it's everywhere the same to such an extent is it part of the jews basic essential need that god should be revealed everywhere that kise that with this revelation is lacking uber nagas and especially when it's a time of exile when it's lacking doubly shayne that not only is the so-called atmos not revealed but even the light which was revealed in the base of english is also not revealed it says of the curses it completely crushes a person and he asks for three times there or more we should see with our eyes as god almighty returns to with mercy shall ours because when mashiach comes ye gillian godliness will be revealed the essence of god that should be revealed nevertheless so we ask for mashiach and we ask for we ask so all of his panasonic and one blah blah blah all of his health needs how many barracks are about five you need so many servants says don't you understand the reason you have so much passion about meshiach because mashiach matters to a jew in his very core and if there's no mashiach he's caused islam this is a new insight in the cross islam this is a new phenomenon of being crushed and upset what is upsetting the jew not an anti-semite but rather mizesh and i'm saying because we find themselves in gallows says a jew could live in america and sit in a calo and learn day and night and be independently wealthy and have a bad house but it's possible for such a person because it's goddess to want mashiach so much that it causes this is a novel idea because this idea of him so much that the fact that mashiach isn't here breaks him mises no revelation of god says where the essence of godliness being revealed is his very basic need what does the person need a person needs air a person needs water a person needs food you can't live without air that's the core of a human being says what's his core not that he shouldn't be cut off from god like it says in so many my mother but that hashem shall be revealed not to him it's not about him that hashem should be revealed and best of the whole world equally because of hashem otherwise he is crushed which is called sim in other words there's nothing connecting because the jew is one with akadesh there's no need for a connector because they're not two and on the level where he does literally one with akaddis baracho lacoste you say it results in a crosses and we're going to stop now but this is the first time that we're stopping in the middle of something the last two classes we completed a thought now we're in the middle of a thought and the thought has two forms number one that the passage of the qibla has to be understood in two ways and number two that the idea of causes has to correspondingly be understood in two ways the first way is that when your life is threatened for yiddish guide your mesa nephesh and it being this threat reveals and the second one is when life is good but there's a lack of lacus one is qasis and amid next week we're going to discover how the second casas lambada is even on a higher level than the first class so oh you