TheYeshiva.net - Rabbi Yossi Paltiel: Mammer Veatah Tetzaveh 5752

this is vyatta tatava the mymen as you can see is very long it's 430 lines and we're not finishing 430 lines in one class but at the same time we're intent on doing only one class on the attack which means that the class is going to be more a summary and an overview so to speak than an actual learn and in effect we're learning this class as our fabregan for gimel thomas there are many things that are being done on the andayashu.net in conjunction with jimmy thomas our contribution is that we're going to be learning this hashem as it relates to gimotamas a little background on the mimer the mama was given out put him cotton which was a tuesday night which means two weeks minus a day before nothing 1992 tough shin moon base if i recall correctly dereb had gone to the oil came back relatively speaking early and gave the contrast amount for a very long time four or five hours a very very long time and there were a few unusual things about this uh countries one of them is that we put two dollars we get a little plastic with the countries and two dollars and a piece of laka during the winter of noon base of 1991-92 we got like four times which is very unusual that i've never done this before besides for out of yom kippur there was like on three other occasions i believe called bait shvat put him cutting and one other time i don't remember when it was um additionally when the deba gave this country do some unusual things the devil was walking out of shul already it must have been 10 30 quarter to and he stopped several times because people came and never gave out more deb had never done this before usually once they never stopped giving a country you missed your turn you came in late it was too late you had to go and get the countries from the secretaries on this occasion that ever stopped i remember being in shul twice i believe downstairs to give contraism and what i understand was when he went upstairs he stood in the hole he gave up more it was quite obvious that he was very very interested or desperate almost to distribute his quintes as much as possible another very compelling little detail is that of course the miami was prepared for print the reminder was prepared and edited by the rebbe and when the rebbe sent out the gelis the the typed version that he had edited so that it be prepared for publication that ebba wrote on the margin which means i hope that this mama will have the effect it's meant to have that i've had never written a comment like that and of course in hindsight it's very obvious because this my mid is not just a mahmud it is the mayhem this is the my that when it comes to gimbal tamas we learn year after year after year and the mimer shouts at you that this speaks to all of us and each of us in a most obvious way um as something which is time timeless it speaks to us right now in our living relationship with our living rebe let me go back a little bit the previous rebbe in the last five years of his physical life stopped saying and writing this he continued to write secrets and letters but he stopped saying and writing khasidas so what happened was that they would take the rebbe would take old maimurim that had not been so widely available in america from the russia years or from the from the lithuanian years but from the years in latvia and redistribute them but the memoriam came out as if they had been current my mother of tishrei tafshan valve and based on mustafa involved and tough shenzhen and so forth even though they were the same my modern word for word that i've had written years earlier they came out as original memories fresh fresh my mother you chat the previous episode for his grandmother your democratic phase mother so tough shintastico is a my merchant and then again tough and the miami that the previous rabbit gave out for these two yard sites was basiligani and of course everybody knows one of those very very incredible details that the mayamer basilica which the previous labor gave out for yuchafat and your democrat and of course the second half would eventually come out for put him in base nissan was the maimed that the award happened i heard from the freedom but the first shabbos he was in the stuff the first time that ever visited was in 1920 22 23 pagimo probably was already 23. and from what i understand from the igor's kader she came there to meet the rebecca and on that occasion the first shabbos that ebb was bamfried pasha's boy toughresh pay gimmel did everybody it is very compelling very very compelling and 27 years later this is the maymay that the rabbit chose when i say that abby chose about show which the rabbit the previous level to come out for you trot and then of course the previous level was nastalic he passed away and the rabbi immediately said our debate immediately they said that this is the miner of salvador lula even though the miami came out for some other purpose the moment officially came out in conjunction with the arts of his grandmother and his mother but of course that is knows everything and eb is a master of his destiny and if this mimer was given out in conjunction with your trot which turned out to be allah but this becomes the tava the will of the freedom and of course over the years of our business he is so their business he is that ever has showed us in hundreds and hundreds of different ways and hundreds and hundreds of different circumstances how the my middle of yucatan is defeating all the basic ideas um all of the ideas that are so important in the previous time in basiligani have become mainstays of the lebanese you see how the rabbis nacias reflects the maya merbagan but i suspect that if the rabbi had not showed us all of these hints we would never have gotten them the mayama viata tatava doesn't need any hints it's so clearly the message of the rabbit to us that nobody has to point it out to you it's so plain it's so obvious that this is a moment that is written specifically for the circumstance we're in right now there was a hell of a hester it was like yamatama's there was another on the other hand there was a promise and a prophecy that were living at the eve of mashiach and we all believe this and we all live with this and the the energy for this relatively speaking short is this i've been telling people whoever listens to me i've been telling this kim folgerman has a song that he made for the children i don't remember the song and i certainly cannot sing it but the words that resonate that resound are how did he know the answers to all the questions we asked that on a daily basis fielded hundreds of correspondence hundreds of letters and phone calls and many many of them dealt with literally matters of life and death critical serious issues and with a strike of a pen which the rabbit did very quickly from what you understand if you ever read nissan mendel's introduction to the letter in the spirit you'll see that had a fixed amount of time for answering letters and outside of that time he didn't answer letters so it was done very very quickly the rebbe dealt with hundreds of questions of piku achnefesh mamesh of life and death with the strike of a pen and it was never wrong no mistakes it was godly there's a story with it's a mercedes which i have no time to tell i'll tell you on a different occasion so he sings khaim falcon he sings how did he know all the answers to the questions that he asked but he knew yeah he knew and if he says mashiach is coming now he will be here at last in other words the the the nivua the prophecy for the coming of mushrik and the rabbi made it very clear there's a prophecy now none of us are happy about the condition we're in right now and we miss that very very much we miss the the guilt and the pressure and the intensity that that ever brought to our lives as hasidim when you were in the rabbit's presence you knew you're not good enough and now we're all so in love with ourselves that aspect which is an avoid aspect which is a real day-to-day uh practical challenge that we face which makes us want to go allah so much it makes us knee that ebb is so desperately but that ever says meshiach is coming if that ever dedicated a second or two to your letter and he made a mark and on that basis you changed careers or you moved to a different city or you did a certain medical procedure or did not do a medical procedure and you knew that this is fact and like there's a famous letter from the rabbit which is printed in nigris kedish and you don't have to rely on support you can have a derek and we all trust and trusted that pen so the mashiach at kenu which is the very very essence of his whole life and there's nothing that consumed rabbit more than meshiach wrote in the letter that before he went to haider he was already fantasizing how mashiach is going to look as an infant as a very young child that was trying to visualize what mashiach means and this is his whole world and he says mashiach is coming is coming and this my mid is the juice is the energy is the inspiration that carries us to the gula mitas vash leima and like i said this migrant doesn't need to be explained it speaks for itself it is so the right medicine for the circumstance and the time that i said before it it speaks for itself now um like all my modifications my modern were all based on my mother from previous rabbi and if you're an expert you can trace a muhammad all the way back to the source to the altar this mind of yatta the is based on the mind from the free education which begins the qibla which is based under his mind and his father the father's mind with who also started the attack and you can trace it all the way back i think till the altar eventually i don't know there's a moment from everywhere but there's certainly a moment for most more than half of the rabbi and in some cases many more than one than this theme and this spirit and each rabbit takes the very same moment but modifies it to be in his style and his signa and also to deal with the circumstances in which the mimer was written the previous rabbis begins with qibla you would him because it was a time of mercedes nephesh so he made it into a messiah's nephesh and the rabbi lives in a different type of messianic so the beginning of the moment changes based on the generation and the need and the circumstance and so forth now like all of tayden the real magic in learning is knowing how to ask a question the difference the the tool the channel the vehicle into knowledge is questions we have a tadashi baksha we have a chromosh and as we analyze and question and challenge the words and the theta the taylor shabbat has opened up for us of course it's dark and then it's light first you don't know and then you know because not number eight or maya that may have stayed fatigued some people look on the tail they don't see caches they still see questions they see answers we see questions and the genius of tera is knowing what a question is i'll tell you an interesting verdict an interesting little thing derebba of course one of the great gifts it ever gave us is peter shirashi alatera they have his questions and answers from yeshiva university of devaley also was had a passion for khmer shrashi and he would give your money to talk to his students about it so students used to play games they would learn at ashish and they would come to the bed and ask him that his questions so he would ask a question and he would answer and ask a question he would answer and then they would ask a question and he would shout at them and say this is that question isn't yours that you stole from somebody else it's too good a question the genius in taira is akasha really the the what separates a benter from nanabanteira it's not a llama did not attendance it's to know what a question is and what you learn as you journey through tata is that tata has levels and what separates one level from the next is very much what is a question and what is not a question many things that on a shot level in our questions or questions on the judicial level and they're not questions in the jersey level the question is on adam's level them saying and so forth and the atta is no different the genius of this mahmud is the question and if you see how the mind is structured the myometer is built in three tiers and three layers and these three layers are divided by questions okay if you look um line 64 the dev asks questions i'm sorry line that ever asks questions that question abu m this question here on line 116 is an opening to the second tier to the second madre of the miami and then on line 229 you have again questions inside of it and these two points from the to the questions on 229 and before that at 116 carry you over from the first level of the moment to the second level of the moment into the third moment that's the structure of this monument and there are many very very serious questions and sometimes very subtle questions and yet these subtle questions are the uh the keys that open up the flower that is this moment this mime is extraordinary it's incredible it really is the kind of moment you learn it over and over and over again you constantly find new things and i always wonder if i would learn another minute as many times as i've learned this i must have learned this mama 60 times without an exaggeration maybe even more over the years and yet every time you learn it you find something else my question to myself is if i learned another moment would it be as magical and something tells me no this is a special moment it's distinctive it's very very unique and one of the things that gives this mahmet its body is the questions that i've asked and how the questions are logistically placed throughout the moment but there's something very important that you need to know that the most important question in the my mirror isn't even asked it's taken for granted and i want to begin with that question with the question that the rabbit does not even ask and it's very very important that we understand this question rashi asks this question and russia gives an answer the mind may without asking it is asking the question but giving a very different answer and the reason the mime is giving a very different answer because qasidis is not pitiful mikra on chat the answer she gives is sufficient but the level of hasidis that answer breaks down it's not enough and you need a deeper answer and the question is that the tube sukim with which pashas to chava begins and where it says over there it doesn't asks the question why repeat the exact same mitzvah almost verbatim in two different places in potato now there are many ideas that are repeated in tata more than once and rashi will usually ask why the repetition and actually will give an answer bishop and rashford has standard answers either because in the other patch he adds a few little alohas and those few little justify repeating the whole pasha or that because it's repeated twice there is too laven but here it actually asks the question in pasha's tetsava the pasha begins with instructions about preparing oil for the moneta in bachelor's emir almost word for word the tailor repeats again how sham is telling you to command the jewish people to be oil to light them and neither why is it repeated twice this is rashi's question it actually gives a simple answer but an answer that really leaves you hungry leaves you unsatisfied the answer that she gives is that the mitzvah of preparing oil for the moneta is in pasha's emit it's in leviticus it's the second time it's mentioned in our parsha these two sukkah but not instructions but they're a story they're a prediction doesn't mean you should command the sava means you will command hashem told me to prepare 13 or 15 things for the mishkan one of them was oil so hashem is telling me one day you'll know what to do with the oil you'll tell the jewish people to make oil for the money in other words rashi holds that the first two sukham and pasha's tata are not telling us what to do they're telling us what we will be told to do later the commandment is emitted and the first two success is simply saying what we're going to say in patches amid this is rashi's teres and on the level of shutter shall make her that's enough it's enough of a tatars the tata can predict the teddy can tell you today what he's going to tell you tomorrow but hasidis is not happy with that it's that's not enough of an answer and an anemic level on a higher and a deeper level the question remains why repeat the same thing two times and then my modem give an answer and again just like the question is unspoken the answer is unspoken but this answer is the heart of the mind the answer is as follows this is the serious answer same question new answer that the midst of preparing oil to light the managers and fascism nothing fascist itself pasha's titave is not about oil and it's not about a mitzvah which god has given me should have been to pass along to the jewish people impartial tsava the first two succumbed to sava are the ambitious instructions to maisha rabeid hashem is telling may shall be know his role as vinay israel doesn't mean command the jewish nation about oil and monetary and candles but vyata means you should connect to the and every word of these two sukhim including the oil and the causes of the lamar and the tamid and the vacant reflect that principle that in the beginning of parashat hashem is telling me shalabhainu or to say it in other words it's as if you were to say this we're in the theta there's hashem tell me so what is his role the answer is the first two second tab in other words the titan has everything in it the terror speaks to the whole nation teresa speaks the whole tribe of levy potato speaks to all the kaihanem and the tattoo speaks to the kangaroo and the tattoo speaks to the malachalon there are sections and tata spoken to individual people where in the tata does the tata speak to the nasib israel the spiritual leader of the jewish nation that according to kabal and hasidis is called the neshama claudius the general soul because all the shamans of his generation are sparks that come from his shadish and he has a mystical as in a sharma connection with all eden we're in the theta does the tata instruct on nasi be israel to what is mandated and what his mission is and the answer is the first two sukhman are a passion and location location location the fact that the place in the hamish where god almighty chooses to communicate to maisha rabe abayno's task could not have been more precisely determined it's the beginning of the table you're wondering why i'll tell you why practice that sava is the only passion in the where may shall be his name is never mentioned why because in next week's parasite passages you see so maisha bainu was confronted with the annihilation of the jewish people because they made the golden calf and maisha stands his ground mushroom says to god almighty you gave me a task to look after the jews and i'm going to look after the jews even when i have to fight with you and not allow you to destroy the the the body the entity that i was given for safekeeping and moshe said on your command i'm not going to let you destroy the nation even though you want to destroy them and one of may shall be arguments is if you intend on the joining destroyed nation please take my name out of your safety i don't want to be mentioned as the leader who didn't look after his flock so of course ghazal said that when atsadek says even at nigh even on a condition it leaves a relation a trace a mark so if moshe said to have my name erased from the there there has to be some place and the title of my name does not appear and the answer is in passage the taba from smith when masha allah's name is mentioned the first time until they should have been appreciated every single safe and accepted now of course the joke goes the black battle is that it comes past moses says take my name out of the hummish and hashem says okay so i got to take him out of one passion let's try vayakyo take it out yeah i got time let's leave we'll do next week you get the good hashem says maybe i should take him out of bakuti he says nah i got time and every parashat shams later later till they get to tetsava there's no place to go the next week is already kisa so they bish has no choice it's the last pasha available to the ibrisha to remove maisha abandon's name before he comes around again has no mention of misha bana's name but of course that's a nice word for whatever it's worth but the rabbi has something much much deeper and much more profound on it and it's in the series of course and that is that parshas tetzaveh always coincides with another and in a leap year it coincides with zainab the nation that the rebel holds is more important in many aspects what happens i know that make sure the menu was born and mishaven and passed away and the fact that maisha abandoned his name is never mentioned in the pasha associated with the histalkos of may shalom was very very consistent why so the bachelor's it means a person passes away so they're gone right but of course that's not what we believe we believe it's never passes away but what would the vertex you know that the name goes to the very deepest depths of the neshama the name goes to the very deep and then the shaman however although the name goes to very deep in the shama the name is connected to the goof in other words the name is not connected to the per se the name is the lavus me of the islamists of the shrama comes into a body it needs many layers many garments the first layer is the name and shaming doesn't have a name is this goggle when the shama comes back in the reincarnation if the name has through the persay all the gulgulum should share the same name and yeah that's not the case like may shall be it was heavel and hilo and some say also eve maisha bainu and later girl gulam had different names if the name reflects the essence of the neshama every giggle should be the same so this explains that the name is the essence of the most essence-like garment of the neshama in as much as the neshama connects taguf so when isham is elisha when departs from this world ascends heaven word and leaves the goof it goes above the name higher than the name you should connect and the fact that pashas has no mention of me should have in his name because in this passage was raised above the madrega where he has a name and on the level above what may shelby has a name god almighty tells them your task is like all the maidens of to bind and to connect with so the background to the mime it fits exactly remember again the the most important thing i said so far is that the most important question on this moment is unspoken and that is why is the tenor repeat the same thing two times and the answer is because here it's not talking about oil at all here it's talking about his role of connecting why is it in this week's passion because this week's passion reveals the very essence of mashallah how may she be was higher than her name and that's why it's called viato need i say more doesn't that immediately show how profound and how relevant this mindmap is to the moments we find ourselves in this is the my middle of his cash's idea that maesha bainu connects yiddin to the abhishek level is higher than having a name now in explaining the role of maisha rabbenu the mahmud translates viata which doesn't mean you should command it means you should connect hashem so there are two expressions into what this connection means there's an initial expression and then it's a later expression the initial expression is quote if you have the mime in handy it's line 20 and 21. he connects he ties and he binds into the answer what's this off he ties and he binds his neighbors what's his role to connect you into the image that's number one but in the next page and see if gimbal on line 42 and 43 he changes and uses a different expression at the role of mashallah bano is that his own um zone means he provides food missouriness food panasonic provides other needs like clothing and home about the question of faith once that introduces us to the second language of the first language falls away and that becomes the basis for this mind man that the role what's the primary what's the essence role of maishalabanu that he's says he nourishes and he provides panasonic to beneath your soul and manners of faith and that makes a very very important point and the point is a yi does not need a munna from anybody not information about him we do not need to be given faith faith in a jew is we're believers descendants of believers we inheritance madramavinu the head the first of the believers and he gave us the issue of israel of yiddish's shepherd of yiddish nasi and is that i could believe in god and do whatever i want like the famous gemara which alternate quotes in the letter he wrote the wrong khalasuke a thief stands at the opening to a tunnel that he dog he broke and entered to steal from somebody else and of course as it says in ghazal he's more afraid of another human being he's afraid of college but beyonce this man who breaks and enters in somebody else's home who is coming to steal is also prepared to kill or be killed so a man who is breaking and entering is a gonif for sure a thief with intent and a murderer if the circumstance will arise she's a bad guy and he stands by the entrance to this tunnel that he dug to break and enter to steal and even kill and he dives to god almighty praise to god that he should succeed how could anybody be such a hypocrite to believe in god enough to pray and the prayer is help me sin and the answer is because you can believe in god then be its machif in other words and muna has a huge upside and a huge downside something very very special about ramona and there's also something very very challenging about him as i like to say i have good news and bad news which do you want to hear first and of course it doesn't make a difference because they're both the same thing the greatest thing about faith is you're born with it the worst thing the most challenging thing about faith is you're born with it now why is the greatest thing about faith that you're born with it because you have to work in a jew faith needs no proof but here the moon is because my father was a believer imam meaning and believers descendants of believers the meaning of the word the munna means a connection to hashem which is higher than reason that's the meaning of the word a connection to hashem which is higher than reason as this moment explains that length if a person develops a munna from secret uses his mind to understand and to prove and from his mind it tries to ascend to higher than his mind that higher than his mind is always held back by the fact that it came from the mind in a jew and jewish people with mahmeen and benima and we believe because of rama venus he take a struggle with his mind to determine that there is a god and that abhishe is a master over the world and all the other things that al mavino determined in his very very illustrious and challenged life we inherited it so we're born with faith that's the best thing about it but it's also the worst thing about it because human nature is anything you have for free you take for granted a doctor or heal for nothing is worthless faith we're born with which means we can take it for granted i believe in god and do whatever i want and therefore you need a maesha banu maisha abbey is not giving you faith the faith is in the shaman the faith you have simply he shepherds faith he nourishes faith he takes the faith which is inaudible and brings it into us he reveals it and he educates us and he inspires us that we should believe in such a way that we should not have this hypocrisy that the davis tells us to do something we do it and if hashem says not to do something we don't do it so the most bainu and the espacitus of the mission behold god of a daughter and the subsequent nation are made in all later generations their role is not to give you faith but that the faith which god almighty gave us as a gift from avinu should be internalized and that's the meaning of this phrase line 42 may shall happen 39 and 40. he nourishes which is previous and he provides panason which is makifum as he saw the jewish people in the moon and matters of faith and that's the heart of the mind the heart of the mind is idea that mushroom gives us a moon and of course when you say mushroom and give us a moon it doesn't mean he's creating our faith it means that the faith which we already have he has to internalize and this is what sadiq can do we talk about it you could say there's a million and one stars that reflect this idea that the function of arabic is to give yidna i'll just tell you her most remarkable story a most remarkable story there's a woman i know she's a former student of mine who went to a very very very secular university in america i mean all universities are secular this is especially secular so secular that on her campus there was no hill of house because the hill house had no customers nobody was interested they had that was called the bayet it was a co-ed jewish home or apartment and jewish boys and girls used to meet there and the shleak who was next to this campus used to come to this buy it and plead and beg the boys and girls that should come for free food for a friday night dinner free food which usually works with college students these college students were just interested even in free food so this woman tells me years later she did a little hispanic she thought back and she realized that every single member every single boy and girl that was in that bite is today froome and it was incredulous to her shocking to her because these were really really far away people so she meant metallica she called this and she asked him if he wrote their names into the rebbe and he said that's the first thing i do i mean the new jersey the devil you know what that means just by mentioning names to the rabbit then the shaman was triggered and years and years later it brought them back to chile i'll tell you a cute little story about dermonen mentioned in front of the rabbit moshidayan was wounded in the campaign of 56 the sinai campaign so drama was obviously talking about it as israel by the fabregas so somebody mentioned that maisha dayan was hurt and needed a foolish labor so that it says v hastert what's his name what's his name nobody knew his name his name and his mother's name nobody knew so finally the number says that most of the bins his name and his mother's name are identical now let me ask you a dumb question if the bachelorette is the only one in the room who knows that much share the same name and say mother's name why does it ever have to ask questions don't you think he knows and the answer is to mention and by rabbit the most important thing is you know you write a panda piano fish as opposed to a letter in the pidgin nephesh the only words that really matter your name and your mother's name because that's your neshama that's the ticket that's the label that's the identifier of you're in the uranus who is an ashama person that's all he needs he needs this maybe with that he can take you out of all kinds of problems taking problems and gosh music but you have to mention i've seen you see films people come to the rabbit by dollars and they mention people's names they never says what's his full name and they don't know so the devil will tell them what the name is and we'll ask them to repeat it back to him because this is a rabbit there's a shambha person who connects to the shamans israel and in so doing he's on the finances strengthens our mood but there's something very very important about this moment and i believe and of course you're all entitled to disagree. but to me the key point of this entire monument is the following there's a hava mean and there's a mascara there is a first understanding of these words and then there is a second understanding of these words solenoid find something let me show them to you inside the first one is let's look i told you before 42 and 43 look like 39 and 40. it says zone um he nourishes which is premium provides panasonic which is lavish and bias makifum the jewish people and matters of faith this is the first expression on line 174 and 175 he changes look read the words the word of italicized that i am the who the primary role of the trusted shepherd of the maesha bainu and the measure of every generation is quote um that he nourishes which is previous and he provides pandora which is making the faith itself what's the difference in the first version line 39 and the second version 174 and the first verse in the second version he says now between line 39 and line 174 questions were asked and the answer to all those questions that were asked is this change that instead of saying son of a fan is what's the difference i'll tell you what the difference is the difference is does it ever have one or two tasks does it have but nasa we still have one mission or two missions the miami begins with the presumption that it has one mission and that one mission is zondom he provides mozainis and panasa to cloud yes in matters of faith in other words he's a leader and leaders lead by speaking out leaders lead by making fabregas leaders lead by writing letters leaders lead by reaching people and his role is what he does at these fabregas and in these letters and these various forms of communication is he strengthens the moon the zone of pharmaceutical when he comes to eden and he rallies them to believe in their this was the first understanding of the role of arab that ever asked questions on this interpretation on the my maid and the interpretation and so forth and therefore the rabbit changed and he says muy charabano has not one role but two rules and the two roles have an inner role in an outer room something that you see and something that you don't see and as it turns out the inner role what you don't see is far more important and also far more unifying in the variety of different majora benues than the second and secondary role which is the overt invisible rule what's the inner job of a rabbit the inner job is quote us he gives mosaics and panasonic gets food and clothing and shelter to a moon itself what does that mean which in our mind is called masala because of kaya because of masala we have a moon which means my subconscious sees god because my subconscious sees god i believe now let's explain if i could see god consciously i wouldn't have to believe i know but it's my subconscious that sees not i my subconscious he's my muzzle c's because she sees i believe believe means i accept something which i cannot see it says that however when you're muslim when your subconscious sees godliness and you believe in the hebrew state it's like somebody tells you there's a god your muslim is somebody else your subconscious is separate from your conscience consciousness and when your subconscious taps you on the shoulders there's a god believe me i saw him so you consciously believe in the abstract and do whatever you want you stand at the opening of a terrace and pray for god's help because you believe in god but you're asking him to help you violate his commandments because the ammunition is exactly that it's muslim it's higher than consciousness it has to strengthen the amount that exists in the muslim strengthen the existing and what that is says the my mid is to join the yakida with the kaya to join the pentaly in the essence of the nisham which is not a higher level of the neshama but the essence of all the madregas of the neshama which makes it linked also to the narayan the consciousness of the person so according to the conclusion the answer of this moment the inner role of arabic zondu s means he nourishes and provides for your kaya that has been linked to shirt has an inner roll and there's two several important aspects about this inner roll of mashallah number one this all mushrooms share there are differences between which should have been animation as you'll see soon but the differences are in the secondary aspects as you'll see soon in the primary aspect which is the neshama idea the inner idea every may shall be who has the same task as every other major rabbenu to connect yakida the atsamana with the muslim the job of arab israel is to tickle it's to trigger the neshama's essence that it should connect to the mohammed maguf and we should become engaged jews this role zone number five to join the with kaya is true of every single but then he has a secondary rule the secondary role is what we said at the beginning of the mind zone number five besides the fact it's continued and it connects in the shaman to the abyss there next to the shaman the bishop within ourselves there is also the leadership role he said ever he's not a hidden father he leads ifa brings he instructs he commands he demands he insists he loves this is the second role of rabbit this is the conscious all that but this is the leadership role of the rabbi and here we say not zander atma but he sits writes letters and he pounds into us not just ideas and philosophies in a dead but portuguese i heard the story and they tell the story without names although i'm almost certain the story is true but until i'm absolutely certain i'll leave it this way there was a yiddi who became a laboratory it was not the lab it was and he was acquainted with a very very big gun a very famous love who lives in williamsburg a big tomat and he proposed to this goddauble to this year that he should listen to a fabregan of the rabbit on the radio this goes back to the 80s early 80s and this goddale this rav was still alive the next day this yid who had been by the vibranium came in to see him it says new you listen to this radio what do you have to say about the lava and he said something very very wise very profound very intuitive very connected he said you listen to the rabbit talk and of course they have a quote from memory he says but when you hear the rabbis you hear that ebb is saying it as if you're hearing it directly from god almighty therefore doesn't say a mother or a madridish or a mishnah or a braiser or a pussac he roars it he says it in such a way that in the words and he says you hear his faith in god he's giving you a moon on every word that every style of speech was not meant to be interesting and engaging it was meant to be sacred and whatever talks and you listen and you hear and you absorb he's pounding into you besides for the ideas and the instruction in as much as the secondary role is concerned every measure of it was different and that's this my mind you want to know what the moment is about it's about which means that mashallah's role is connected how by not giving them a muna but by strengthening their ammuna and that there is a primary role in the secondary rule the primary role is lawson alfanes to connect the muslim with the benefit so we should really believe and believe in such a way that we're going to practice what the ibishda preaches and this is a totally subliminal event a tsat they can connect you in with the abhishek you'll never know it it's not against the whole generation of jesus did and they'll never know it and then there is the secondary role the secondary role the leadership role where he pontificates and he preaches and he demands the moon and the bishop and this is where every maison of was different and this monument of ours in addition to giving us the core idea which is that may shall be has not one task but two tasks and in as much as the inner task is concerned every major albano has conscious lamar as the connection to the history but in addition to that internal task deeper task has an external task where each rebbe is different and that ebba develops at length the various roles that the various rabbem played in other words over the ages he speaks about three maisha rabbenus and he explains the distinct role of one meisha abandoned versus the second nation of benin versus the third maisha rabbenu based on the circumstances that jewish people were in and how he was able to inspire them and this is so to speak the body of the moment i gave you the essence of the mind and i'm giving you the form of the mind the three nations and let's talk uh let's talk through them let's talk about the three major beings the three major knows in this mind again let's go back to basics right what's the idea of moshe is the jewish leader he's not on the jewish leader practically he's a jewish leader spiritually he is neshama it's called the shama claus a general soul and like it says foreign and his nisham is the source of all of the neshamas of the yiddin of his generation and his role as maisha bainu which is to connect unto the abi which which is that his neshama is connected to the the shamans of all the yidden and his generation is to connect them to the airstrip but not all generations are the same and because not all generations are the same how and what mushroom does in connecting the united a bishop changes generation to generation and our miami gives us three models model number one is mashallah the physical man model number two is murder who led the jewish nation during the time of homan and esther but during the time of duress during the time that the jews were anticipating to lose their lives god forbid and that ever equates this the previous lab in his generation and then there's a third mushroom the third maisha bainu is after the miracle of already occurred and the condition of jewish people went from being terrible to being terrific and malachi still inspired and challenged the jewish people in another way to be made those are the three muslims the physical nature of motherhood during the time and what the mind does he talks us through these three major veins and remember again this mymes foundation is that mush has two roles and not one and the first world which is lawson of the fighters there is no difficulty meshing it's all the same all the difference are in the secondary role each one does it differently number one motion moisture banana was the rabbi of quality israel in the best of times they lived in the desert they ate water from the they eat month from the from heaven the water from the edition all they did all day and online for four years was starting it was boring there were the highest madregas so exactly what did moisha allah bainu do in as much as my shabbat was there and the answer is moshe made fabregan's how of a motion made fabregan's i have a sneaking suspicion that in the earlier years he made few of her brains and towards the end of his neces he started bringing much more often even every single shabbos would look at his constituents he would look at his generation they would look at all the nasties that come from him and he would ask them your holiness your piety your scholarship your devoutness is it you or is it the clouds the jewish nation was living in clouds literally and figuratively living in clouds and yeah covered that which dry cleaned their clothing and kept the temperature constant and took care of venomous denizens of the desert flattened out the hills and the valleys and so forth and so on and the jews lived in a cloud physically and spiritually the lives were perfect the bubble and maisha says how can you determine whether all the piety and goodness that you were doing and partaking of is a reflection of your effort your own personal interest or just simply because in the cloud everybody is from you're from too and of course one of the jewish people responds to that question how can you make that how do you know that when you live in the desert and life is perfect and everything you possibly need and all you do is study theta how can you possibly find out if i would step outside that cloud and be alone if i would change or not impossible and moisturizer said the answer is das das means in addition to understanding god and godliness and believing what we understand there used to be connection das means connection and does achieve through his abundance through meditation that when a person will sit for long periods of time and instead of learning today he will think about god he can create a bridge between his mind and his soul so that although he's living in a cloud and everybody around them is involved in yiddishkai and it's so conceivable it's quite likely in fact that his entire yiddish is not a reflection of his efforts but of the world in which he finds himself to avoid the premiums with the use of his mind and the arousal of his heart and the excess of his soul he can affect that his relationship to the ambition should be based on his dos in other words it should be a personal relationship as opposed to a relationship based on the environment and motion of edo preached this for 40 years mushroom set the call you saw you have it very very good so good the jews will never in history ever again have it this good are you worshiping god or you're reacting to your environment and the message was by using das you can deepen your connection to the ibister and make your connection to the abyss they're personal as opposed to communal so the miami says like this maisha abeno's first role and as much as this is concerned every nazi including meshed abandoned belongs to the conscious islam but then there was mushrooms and some of them achieved it or many of them achieved it all of them achieved it but the das was only an experience of their subconscious none of their essence in other words i measured connecting the the jewish people felt their subconscious their subconscious sees god and therefore they believe the fact that the subconscious sees god the fact that the jewish people should believe practically in the habit but when the best of times could not reveal yahidi benefits he could reveal only only muslim this is the first plan that is the second may and the second nation abbey knew in history was mordechai during the time of the decree of roman which means in plain english the entire jewish nation was trapped the gemada says that as a rule when god almighty exiles jewish people he scatters them and in some places it's described as one of the most painful aspects of our exile is our dispersion our diaspora but in other places it's described as one of the great blessings in disguise means one part of the world the jewish people are suffering and someplace else they're flourishing they're thriving in the pudum story there was no someplace else he was may shall be swedish was and the entire jewish nation was cornered humble was killing them of course when you read the story of putim as we all understand it we get the impression that there was no choice there was no recourse human was killing jews religious or irreligious he was just killing but in the quran 8 it says and there's other muslim similar idea that wasn't killing old jews he was killing only religious jews as it's explained in the previous episode and others we spoke about this in the pudding classes that we did the yiddish modern that we did the jews were called ibrahim hebrews and the significance of this term means foreigners the other side but hebrews started becoming very very assimilated culturally and even they started intermarrying so the people who were holding steadfast tatas maisha changed their name from ibri to yehudi and as the yamada says the meaning of the word yehudi is deny idol worship and as the devil loves to add so you're dead you deny idol worship that means automatically accept the whole theater and they took for themselves the name yehudi which of course explains one of the most obvious questions on the whole megillah how could bin and of course the answer is does not mean for judean from judah it means a jew that's a cafe and human was killing jews if you have that version of the story you understand that jews had recourse change your past but from you to everyday save your life moreover not only did the jews be messed that they wouldn't dissociate from their identity as jews and become hebrews but they insisted on being proud jews to identify as jews even though it cost them their lives but they practiced hate and mitzvas and they did it in public which was several levels of messiah's nephesh human was killing them even before the date set for the annihilation that israel if they were practicing ye described and yet they did it they did it in a public way and so forth it was enormous mercedes all of this mesidas nephesh was inspired from mardukai was the rabbit in nasi and in addition to the pneumatistic task to the neshama task which is which is identical in maisha and murder and the entire generation stood in the readiness of messines al-qaeda says the my maid this is called quest islam that because martha was a rabbi in times of duress and there was a casus the jews were crushed and threatened and their lives were at risk my he didn't only connect to the yakida to the subconscious the which would be revealed in the consciousness in the he revealed itself in other words madoka was in this aspect higher than may benue revealed in yiddin revealed in the consciousness a judah madrigal and this is the second may shall be shalaban who actually in his secondary role in his revealed role in his leadership role in his song number five this too is limited why he has a phrase this my bit is full of new ideas full of ideas that i think have never been said before i see this line it says or the phrase is what happens to your mind and your heart when you're beneficial have a brain you reason you have a heart you feel and then mordechai rouses and yidden the readiness from a serious nephesh and jews are ready to jump into fire what happens to the brain and the heart it's pushed aside the brain isn't functioning and the heart isn't functioning there's only mercedes so there's a gili of course you're revealing the echidna which is higher than maisha bainer because my banana could only reveal the kaya but you're revealing the yakida in such a way that it it pushes aside the conscious person that pushes aside and not on the akkid is so strong that the conscious person is shot down and the rabbit says there's a painful proof for this or a painful example for this it says that you didn't lived in russia and they were messed up al-qaeda day after day and year after year and decade after decade and then they came to america and ain't iranian called very gentle he says the bottom line they came to america and they became americans what happened to the mercedes never and the answer is because the messiahs never pushed aside their humanity their mind their heart their senses when you come to a place where you don't have such fears the humanity returns the humanity was never made senifish humanity was simply shot down because of the stress and the fear of the soviet system and therefore when that pressure goes away and humanity returns there's no mercedes and therefore the rabbit says there's a third maisha haben and this third may shall be known and forgive me for interpreting but this is not an interpretation this is the first motherhood is the freedom and the second murder the one we're discussing now this is the rabbit this is the vide speaking to us and telling us what is his role homan tried to destroy the jewish nation the jewish nation stood in a readiness from aside for a year 11 months also they didn't think for a moment but abandoning their belief in god almighty and their practice of their midfielders and making this and then hammer was killed and his children were killed and the gags were killed and the condition of yiddin in the empire of akrash fedesh which embraced the whole world changed from extreme to extreme they went from being the bottom to being the top they suddenly became the most favored group within the empire of persia and now what mordechai makes the fabregan again and he sends letters again and he inspires eden again he says don't misunderstand the life we're living now for goula it's not gula it's a different goddess still in goals but now it's not our goals where our lives are at risk we're in goals where our souls are at risk why because life is good it's very obvious that the mcgillis ester finishes with achash collecting it wants to teach us the message after all miracles said and done we're still in goddess and mordechai says to you life is good it's godless how could you be happy about life in goddess and murder yehudi rallies yidden to have a new concept of the messiah's nephesh but this is much more sensitive this is the messiest nephesh to live in a goddess of ashish to have everything you could want but gosh means and even bruhne is materially even spiritually and be so desperate to go out of golas that is on line 272. he's completely shaken he has no peace why am i in goals everybody says it's possible for a year to have everything but gasps and the rabbit goes into a lot of subtlety and detail and nuance there's an incredible number of hadith and yet his desire for goula in other words his sense of the abhorrence of godless even if it's america it's so deep and so powerful that causes he's crushed by the fact that he finds himself in golos reveals the benefit the pentaly delete is revealed not the pinto lead is real because some guy is threatening him the penalty is revealed because he senses the evil of the complacency that goes can bring to him in the goals of ashidus and the rabbit says this is the third mardukai and he arouses his generation he rouses his nation to we want not to be satisfied with the goalless life but to appreciate the need for giola and he arouses the nation and he gives a kayak to the nation it's so profound that it becomes kassaslam or the desperation to go out of golos israel is revealed because yidden are crushed but not crushed because of a hitler or crushed because of a human but crushed because of the simple fact that they're in galas it reveals the hidden benefish but now it's not the hidden fish which is but rather look on line 344 this is the revelation of the akhida but the revelation is in such a way that it doesn't push aside your mind and your heart that you don't think you don't feel you don't sense but that your mind and your heart and your essentials are transformed this is a much deeper this is the third madre where may be arouses yiddin to want to go out of their goals and it changes their brain and changes their heart that changes their senses every faculty every sense every fiber of their being is transformed with this need to go out of goals intellectually emotionally and so forth and here again the same principle is true the moisture has two roles the first row was the role that he shares with the first two maisha rabbenus zone number founders which is the anemia's decaro which is the primary role he connects the but then there is the second rule which is the revealed role the leadership role the fabregan and when it comes to this what is his function he tries to arouse newton to have a desire to go out of gulas to such an extent that this casa salama reveals not in such a way that they give us this is the third nation and of course this entire monument is leading to this and the monument is setting you up there's a mighty new and there's another one there's another mission and it's so plain and so obvious and so overt that is telling us what his role is first of all there's the basic idea to connect you into their own shaman their own godliness to their and then there's different types of out of this is now in america where we have no fear from outside of ourselves and we're free to practice yiddish we're free to live comfortably but become so comfortable that we could love godless and maisha bainu's role is you have to hate colors hate it so much that you hate your life you can't stand one more second then goddess because you don't have to go out it goes into the gila this really summarizes the my measure it summarizes the moment you got so to speak the essence the gist first of all that is not a commandment for us it's a command information albeit himself second of all that there is a panemias de corolla in the chinese role is zone in france which all there are many many more incredible conditions in this mind but extraordinary just going to mention a few thoughts everybody knows i'm doing this briefly because i'm going to save it for another date everybody knows which means when does the pendulum emerge when you're going to threaten to take his life if he doesn't convert to a different religion what about if you don't have to put on film then it doesn't emerge because you can still be jewish and this moment is nifla and it's based on a vote from atlanta that the altar says want only you you and you alone and based on something that the al-tarabha said the rebel learns from this that not only the altar but every yid who heard the story of the altar and what is it quote guillermo you say lines 266 267 and 268. the real will of every single jew is revealed a jew's essence needs that god be revealed in the whole world as far as i am concerned this was never said in hasidis before this monument it was always that the pentaly it can't become cut off from the island here is a new verse the pentalaid needs that god be revealed in every corner of the world and if the pentalaid knows there's one corner of the world where god is not revealed even as revealed to him is qasim it's a very very big hidden very unusual thought a jew needs god to be fully revealed in the whole world to the extent that the fact that he's not revealed does cause islam that's one point that i'm just mentioning another point is very very interesting that speaks for madre just like we had before that the characters like illuminate versus the not he speaks to madre and they're on page that he says lines and then 348. two levels look at that is infinite what's the limitation of infinity that it cannot be finite this love of the because it's limited in its infinity when it reveals itself it turns your brain off and your heart off and your sense is off it doesn't change them but then there's a second madre and that is which is one with atmospheres that doesn't even have the limitation of being without limits it's so infinite that it can be finite as well this transforms the brain and the heart and the senses and this is the second cause of islam which is the first question it's also very very important and it'll be another opportunity where we will revisit this miami will delve into these points at great length and another very powerful thing that this maya says is what is the meaning of the words israel taj you should connect you how do we interpret this all means you should connect unto god yeah but it doesn't say god in the passage says on lines 367 368 369 370 371 and then again beginning on line 378 means you should connect one jew with another jew it's a whole new miami this is not only about connecting today every state it's like one year to a second yet and again that never plays out the whole thing again this two madregas and the attack madre you we say that which again i've never seen before that it's possible that you should love another jew exactly love yourself and in tanya what are the same tanya how can you love another jew exactly as you love yourself on the level of the neshama yeah that's the lower madriga you can love the neshama because the shama are one in the same what about his goof he is good for my goal for incompatible if you have only the lower level but when you reveal that which is you can literally love another jew lack and love yourself and you can love his goof look inside you have line three eight two five shaman reveal the higher level of kamehameha says this is the turmeric by this baker you reveal the from darkness to light and then there's atomic there's no day and there's no night this is the mai mera bay say and it's the best fabrega for gimbal thomas and let's say it straight we're all jews and we're all hasidim we're all the barbecues we do the same things we did 20 years ago and 30 years ago 40 years ago but we have to have the same heart the same amount and the same joy it's critical for people to realize that the essence of gimbal thomas has to be simra not because gimbal thomas is a happy day but because khasid and if god forbid we lose our simha with all the excuses in the world we've lost our husset and the whole message of riyadh is that ever gives krishna we should live in this world and be redeemed from the vested of this world we should serve hashem and save call safe like high impogram and sings to little children if he said mashiach is coming now he will be here hey what's up top hey please up top uh hey up