TISHA B'AV MUSSAR: What We LOST and Why

is we uh have a uh special cheer tonight regards to uh day of morning for is really a day and morning for uh the entire world um the uh the question is why what are we really uh Missing here you know if you um ask people most of the time they just tell you about mikash but today we try to find out what does that really mean uh so today the sh will be for and uh for T Tamar Zula also um David benri Doris Bora dor Mercedes eser Bora raim benan anat um ra Kim Ben voro benim Leana and all of is have and also a special for uh um Shimon Ben Tanya Tamar um also the um Montenegro family and sha Ben faran oshri bis Gabby Boris elad Boris and all of the uh wonderful sponsors and and uh supporters of whether it's the past campaigns or the current one that we're doing right now to raise some money to help some uh poor people that are struggling in L especially with this uh Corona virus situation uh and how much it hurt the uh economy more than uh others the the people that were already struggling are um in very difficult time right now so we uh are becoming a sh to try to help as much people as many people as we possibly can and many people want to be partners in this uh in this so the um the topic tonight is um what did we lose meaning what's really the BET mikdash and why now superficial what did we lose we lost to bet mikdash anyone that thinks that we're crying over a building is simply a fool uh because there's many buildings you go to New York huge buildings you go to Dubai huge buildings you go to Los Angeles huge buildings go to shangai huge buildings were we crying over a building for 2,000 years we're not crying for a building we're crying what the building represented what the happened inside the building what happened outside the building what it really means to not have a building this bet mikdash was much much more than a building can Ever represent and it's also not understood for people say okay yeah okay fine so maybe they did the corot the sacrifices at the uh bet mikdash so that's probably why we're crying although that is a uh the avod of theim and the leim and was a very big deal bringing a uh to hasem is a very big deal butal teaches that after the destruction of the bet mikdash the prayers that we pray every day replace our our sacrifices and it's not something new because we actually had those same prayers at the time we were at the BET mikdash while we're making sacrifices we're also praying why because the prayer even back then was much more valuable than the sacrifice so part of the a we still have technically so we're not necessarily just crying because we're missing kote the second question is why did we lose you could say the baseless hatred these are different reasons that both mikash were destroyed but really if you look at thear those are just a few of the reasons I to estimate thear has probably around 40 different reasons of why destroyed his own house so we like to say because in today's world that is the uh easiest thing to talk about why nobody feels too guilty about it because everybody else is guilty too you know if everybody else is a criminal you don't feel so much like a criminal you feel normal if you're the only one that's a criminal let's say for example it's murder and there's a room full of people thousand people and the rabbi is giving a shi about how the bet mikdash is not being built because one guy in this room murdered somebody and you're the guy the whole bet mikdash everybody has to suffer the whole world has to suffer the whole Jewish Community has to suffer the whole world has to suffer 8 billion people are getting cancer AIDS uh all types of epidemics Corona virus uh problems with pregnancy problems with financial conditions all that because there's no mikash why because you murdered one person of course you're going to feel guilty but if the if the Torah tells you that it's and you know too well that yeah you're guilty but so is he and he and he and he and her for sure her her her her pretty much everybody you don't feel so bad about it so much why it's not my fault okay even if I stopped nothing would change nothing would change so it's very easy to say it's because everyone's guilty and the truth be told anyone that learns a little bit a little bit a lot of bit laws of it's very extensive so many words unless you're saying now let to talk don't talk that's how hard it is that's how hard it is people always ask me how you know can you you want to meet for coffee no maybe for dinner no I'll eat home why I give you a phone call for what reason no I just need to talk about a few things maybe we could chat a little bit sorry I don't have that kind of time when do you have that time never number one it's because I get 300 plus questions a day I have to deal with number two because I don't want to chitchat why if I chitchat like any other human being it's very possible I'll start saying about something I don't want to say I don't want to go to G I want to get punished rather not talkless if it's I have 2,000 online what do you need to talk to me for no mundane talking why no reason the mishna says that a person has to be careful talking to his own wife mundane talk needless to say to other people so if I could barely talk to my own wife mundane talk surely I have to be careful before I talk to somebody else so you type it on the internet most likely next to schom bite the most talked about topic out there how many people say almost everyone in fact if you don't say l maybe have to put you in a mental institution why because most people either do it intentionally because they simply don't care or they don't even know that what they're saying is even know what they're saying is like the example the best example is I'm not saying any name but you know but that guy that lives in that building but I'm not going to say any names you know he like they don't think it's I'm not going to say like you imply who it is but I'm not going to say the name like if you say the name then is oh no you know you just got raas and the guy is making a million dollars now instead of 100,000 complimenting him it's good no who told you that he wants you to publicize how much money he has oh you know what happened they got divorced oh the kid didn't get accepted in school everything is in so many words don't talk so to say that the BET mikash was destroyed based on it's hard it's easy but it's hard it's easy because we're all guilty it's hard because it'll never be rebuilt if that's what we have to fix so it has to be something that's deeper in years past in our about there's always a few people crying in the crowd and I always cry preparing for it and the reason why is because what we lost is a lot more more than a building and some of the things we'll go over today are not going to be the most pleasing things in the world to hear but nonetheless they need to be heard because this is the day to learn them this is the day to know them and in reality this needs to carry us to chuv so we don't have to be here sitting on the floor next year because we made enough people do chuva that the mashiah will come in a good way but either way even if we can't get other people to do chuva at the very least we can get ourselves to do Chua at the very least hopefully all of us exit this sad day as Bala finally now the biggest thing that people do not know about the BET mikash as far as what happened there and so on is that there's a lot more than just theot you see the page n says that there were five differences between the first beta mikdash and the second bet mikdash and the first bet mikdash had the arones which inside it had both sets of one that himself made and Moshe broke because is sinned with the golden calf or the AR sinned with the golden calf but am did not rebuke them and therefore they were guilty too and nearly got themselves wiped out as a result of no rebuke as a result of not telling the to cut it out as a result of Simply staying quiet because they didn't want to have any and the first bet had that broken in it it also had the second pair that mosenu made it also had the seph Tora that mosenu wrote himself before he died he wrote 13 T miraculously all in one day one for each of theim and one for thees so that se was in there later on the kohanim would hide this SE and it was lost for hundreds of years they couldn't find it because they were hiding it from the go that came to attack the the BET mikdash and they forgot where they hit it and for many years they didn't know where it was but later on they found it only to lose it again when with the destruction of the bet mikdash but that was in it the staff of Aon was in it all types of wonderful extraordinary things imagine that in the next sh I tell you we're going to have a sh about a single proof in the Tor that by itself should make all of you and all in one shot everyone would want to join that Sho and the Sho will last 2 minutes not two hours you're even more excited next year I bring you a little piece of glass showcasing what's inside what's inside the Mana the Mana bread that we had in in the desert for 40 years imagine you saw food from God not food you buying from the store it's also from God talk about actually came down from heaven bring it to you on a sh here you go is the Mana bread you know what cuz I like you guys each one can have a little piece any flavor you want every one of you verifi that it's any flavor you want he wants chocolate he wants steak he wants uh milkshake he wants uh bub gum everybody he wants egg and cheese he wants a taste of bacon because it's not Kosher when it's real so it's kosher when it when it's Mana whatever it is everybody gets their flavor and everybody verifies 100% fresh some of the younger guys want to test out the system to see if they could change the taste while they're chewing so the first bite they want steak the second bite they want it to be cheese can I still do it and it happens and all of you see it you need any more sh after that to believe that created the world to believe that you have to fulfill every one of his no after you have the man in front of you finished well guess what that was inside that was inside thees we had an enormous enormous place where anyone with eyes was able to see the and open Miracles every single day 410 years and not a single Z not a single mosquito not a single fly ever roamed Around The Bash despite the fact that they had hundreds and hundreds of animal being slaughtered on the day you go to your local butcher if there isn't a fly there that means the meat is fake even if your wife's cooking she left the door open flies are coming to eat also to bet mikdash not a single fly nothing throughout the years not a single woman had a miscarriage sh is just in the last two months three different women that I know had miscarriages that's just the ones I know about and don't say oh yeah they s these old S one better than the next miscarriage sh his wife sedik from what I heard she had nine miscarriages or 10 wife miscarriages nightmare bet the mikdash no miscarriages Best Yet thear says that when they made sacrifices a fire from heaven would come come down in the image of a lion and consume theban in the second bet mikash was the shape of a dog though and the says that's because the second bet mdash was controlled by the Satan whereas the first one was 100% AEM why there was a lot more yet between in the second mikash but if you look at the destruction of the first says it got destroyed because of idol worship murder and immorality three sins second so how is it that the first one that had itself a lion coming down from heav and every dayes prophets everywhere three sins fixed with within 70 years second bet mikdash is built second bet mikdash 420 years one sin 1950 52 years and it still hasn't been built which the says any generation that lives when a bet mikdash is still not here they are the same as the one that destroyed it thems meaning had the BET mikdash been here today our generation which includes us I don't think would pointing at other people it starts here our generation would have caused it to be Destro destroyed because if we don't have the Merit to build it that means we do not have the Merit for it to exist either one sin how could it be you look at it from the surface speech crime one thing murder for any rational person murder is much worse than on top of it idol worship much worse than worship another God there's many people today that worship another God and they don't even realize it one fool tells just yesterday yeah no no I do everything I put on I have a keepon I keep Shabbat I keep kosher just one thing I I don't agree with what do you agree with I don't believe God runs the world anymore what do you mean I think he created the world he says I think created the world and he left he doesn't care I just do the theat it's tradition I do it's nice I like it but I don't I don't actually think AEM cares says to him you're not a you're not religious you're not a shabat you are the same as the says a monkey that does whatever for no reason the monkey goes like this you think he's saying hello no he's just moving his arm you don't light fire on Shabbat they think you're keeping Shabbat no it's just you don't feel like lighting lighting fire on Shabbat that's why why you put the no you just like the way it looks you're kof you're a monkey why the minute you say something that's against the 13 principles of Faith you're a monkey everything you're doing is worth zero he says to him why that's the says so there are some people to fulfill mitv but they violate the 13 principles of faith on a regular basis knowingly they just feel like it's their own prerogative to uh to the you know just pick which ones they want to follow well they figure listen I'm keeping 12 out of the 13 that should be good so what if I don't believe in the resurrection of the Dead what's the big deal so what if I don't believe that the Messiah is going to come what's the big deal so what if I don't believe in reward and Punishment what's the big deal the big deal is you're cough a monkey that's what you are why because you're missing the whole point we don't do it because it makes sense we do it because God said so and when a person does not understand that he's not going to understand the rest of what we're going to talk about he's not going to understand why we're all sitting on the floor mourning that the BET mikdash was destroyed for something that's hard for us to understand how could l be so much worse than murder idol worship immorality wasting seed the truth is it was a lot more than just but it's just like the generation of Noah generation of no made a lot of sense generation of Noah made a lot of sins idolatry immorality stole from each other homosexuality they made it legal made AA between men and men women and women but the straw that broke the camels back was when they started stealing from each other so no one actually think that that's the reason why hasem destroyed the world the generation of Noah was because of stealing that was the straw that broke the camels back the Z says the biggest reason was the immorality the fact that they were wasting seed and homosexuality that was the reason whyem destroyed the world said such a world does not have a right to exist the same concept goes at the time of the second bet mdash it wasn't that it was just but that was the straw that broke the camel's back so how do we get to that how did we get to that now in the mid it talks about a meeting between and at the time of the first beta mikdash and the queen asks questions to see if he's really this wise as much as people think he is but she's not asking questions like you guys ask on Stump the rabbi she's asking questions that you could only prove if you're and you have the BET mdash behind you so she brings him a bunch of men and she tells him tell me which one of them are circumcised and which one of them are not circumcised without checking let me say how wise you are says to his qu open for Mees this second AR KES opens all of the ones that were circumcised their faces lit up like a sun and the ones that weren't circumcised fell on their face showing the queen shva who was also the queen of tum of impurity that coexistence of kadus and T cannot be so then the natural question would be why wouldl want to marry this woman that's full of tum full of impurity all types of idolatry all types of things that are against why would you want to marry her why would you even believe her through the conversion process for whatl used his own wisdom and made made a mistake where he wanted to bring mhia by creating world peace and by destroying the Satan one piece at a time one of the ways was to destroy tum how can you destroy tum go and marry the queen of tum and make her marry her get her to do Chua make her holy so that's what did the says when he married her sent Mal Gabriel to hit the ocean and the ocean spit out sand made an island later to become Rome who would destroy the mdash and then Queen schl brought a daughter to the world and that daughter Jewish daughter had a son and that son was the Jew who destroyed the first bet mikdash now despite his wisdom he made a mistake he made a mistake which K who showed us clearly mistakes are expensive especially when you are expected to know better because you're seeing all these open miracles in the second bet mikdash it says that although it was lesser than the first bet mdash because we did not have thees anymore in the second bet mdash we lost it in the first one we also did not have prophecy like the first bash five different losses we had in the second but yet page 33 says that Shimon sadik heard a b call in The KES kashim say that the decree in heaven was cancelled to bring an enemy that would bring an idol inside the of the BET mikdash and he told is meaning you still had enough K that shimik would pass by and hear a decree from Heaven imagine you walk around to your and all of a sudden you start hearing talking with the of no what do you guys think no what are you passing guilty or not mhe guilty or not David guilty or not what do you guys think imagine you have such a conversation you over here he hears the decree was canel what good news is that so how could it be the mdash was lesser the you're only allowed to study the in the next 24 hours about specific topics that are relevant to the BET mikdash and its destruction says that in the first bet mikdash 410 years 410 years only 18 over 410 years the second bet mikash which lasted 420 years there were over 300 Kim that served in the second bet mikdash but in reality one of the Kim one of theim was Shimon sadik who himself served 80 years so 420 minus 80 340 300 over 300 coing for 340 years no even less the 10 years and Ishmael Ben Pabi also served 11 years so we see when you calculate thear says and also R laar we see here that over 300 in less than 300 years teaching us that not a single K finished the year they all died year after year y shows up dead goes inside the K dies okay let's find a new one all right second guy comes in go dies one after another one after another one after another what happened what happened is the second saysage 8 the K was sold in a market who was the richest guy who wants to be Coen it's like unfortunately sometimes in today when you have who gets the best alah who gets the who gets the you know during the big holiday who not the biggest sadik the guy with the most money cuz he's going to donate I'm going to donate 100,000 to get this Aliyah yeah but you don't even keep Shabbat buddy what are you getting an Aliyah for the same Tora that you're you're representing and you're donating to says you're going to die calls you a rash but that's the reality today in fact if it wasn't for donating many people don't think there would be any shoes anymore now in the second bet mdash same thing whoever had the most money he was the qu only difference is he really died right away now it's mindboggling how not the first guy the second guy or the third guy but everybody else continued buying the K seeing that everybody else died before them now even if you want to say the first 20 number 21 you saw the other guy didn't last he didn't finish the year and the other 20 other guys didn't either you still want to be Co Mr 100 you just saw 99 people before you not complete the year after they became quen it became a curse you still want to be coin G yeah number 300 you saw 299 people die not finished the Year you still want to be yeah why because when you don't have t and you're so poor that all you have is money that's it I'll live for another day as the qu rather than live another 20 years as a regular person why because you're so poor all you have is money and you need the world to know you haveit so we see here that the problems with the BET mikash weren't exactly just the head people now still blessed the BET mikash to last despite the many many sins made throughout the years of Tre of all all of the sins we made in the first bet mdash we made during the second bet mdash don't let anybody fool you mentions dozens of reasons of what we did just that broke the camels back we had Kings Kings a and his wife Isel who was a Goya practice idolatry in the open no problem his son idol worship one king after another was an idol worshiper causing am to sin the Kings so yet a had mercy on us for many many years and allowed it to last 420 years now what does it mean he allowed it to have for last for 420 years what does it mean to have the bet mikdash in so many words when the BET mikdash existed we had protection a unique protection unlike any other it's not like the fake protection people think they have by Living in America and a so-called protection called freedom of speech or freedom of democracy no it's not that kind of protection it's not the protection that people in Israel think they have for from the Iron Dome that could shoot down the rockets at 100,000 a clip you're shooting down firecrackers with $100,000 a clip cuz that's what the Arabs are shooting they're shooting down they're taking a $2,000 rocket and you have to shoot a $100,000 rocket to take it down that's not protection so it's not that kind of protection and it's also not the kind of protection that people think they have no no if if we ever get to war America will protect us not that kind of protection we're talking about the protection from a himself where he simply makes it clear no one can touch you unless I'm the one sending him how did people see this on their day-to-day life cuz you're not always at War you're not always at War so you could say yeah War they won no no but what about the average guy average farmer he's not going to war how does he see's protection we have a that you have to do to go to the mdash during the high holidays now what does that mean that means you have to leave everything behind you have to leave your cows and chickens and sheep behind no one is it's not like uh you have listen maybe I'll uh you know get some company to uh to watch them for me no you leave leave it gates open and Promises them not only no one's going to touch them but you don't have to worry about food you don't have to worry about anyone you know stealing them nothing so you would make an Aliyah go to stay there for a while come back several weeks later and your cow is in exactly the same place what' you eat for the last two weeks 3 weeks four weeks a month two and a half months what' you eat good what' you eat food where'd you get it I was here what about the chickens one time one of the people came back down from from uh y so his chickens roaming around still alive how are you still alive looks around a bunch of cats surrounding them all dead all the cats are dead how they die oh soon as they came hasem killed them why because says you don't have the right to kill the chickens because the owner of the chickens went dovah went to mdash the lion started eating straw the lion started eating straw why he had no right you had no permission to go eat the cow or the calf or or anything else so he had to have change his diet as long as this guy is out he couldn't wait for him to come back home the average person during the BET mikdash saw the protection from in such a fantastic way that you had to be blind not to see it even if you're outside of the BET mikdash meaning the protection and the Kad that came to the entire world was apparent for everyone that's also the reason why punished so harshly the says our world will live 6,000 years as the the first 2,000 years the for the generation was the yet of immorality the second 2,000 years idol worship that covers the time of Noah all the way to the beginning of almost Egypt second 2,000 years covers Matan T first first and second bet mikdash so what about the last 2,000 years which is since the destruction of the BET mikdash until now what's the okay so you had immorality destroyed the world had idol worship destroy now we have a for 2,000 years and we can't get anything going why what's the money says money that's the money which leads to all of the other sins when a person idolizes money he becomes an idol worshipper he becomes immoral he becomes a thief he becomes a he becomes a he becomes everything bad hence the reason why we don't have a better mikdash now the the question is what does the gar says about the final straw what what took place says that decreed there was enough sins it got to a point where it's too much hasem said enough is enough Satan came to him and hasem says go kill all the Satan responds to and says yeah but what about theim what about those people keep Shabbat what about the guys going to the K what about the kids that uh go to Yesa what about those women what about all them says no the Satan responds if the how come they still a shame if they're such that means they have to be complying with the entire Torah if they're complying with the entire T there shouldn't be that many worshiping Idols saying committing murder stealing in their business lending money with high interest Ste oh it shouldn't be if there's so many tadim what does that mean that means that these that are going to going gr a nice beard have everything good they're not fulfilling the Tor they're doing something wrong and I got a for you I know theah they're missing out on they're not rebuking their brothers that are com with of course knows but he's trying to give trying to see if he can get over on this that he created but he cre him also smart and says I got a job to do that you gave me your signature is a and the right now could only be practiced if you kill the for not fulfilling the Tor tries another case with the says yeah but I know this generation I know my kids this generation were terrible even if theik came to them and said stop driving on Shabbat stop stealing in your business stop doing all these bad things they wouldn't listen anyway divorce the Goya divorce the stop going to all these clubs and pubs and watching TV they wouldn't listen to they're not going to listen to the is fighting for his kids does want to kill them but his Soldier the Satan the all being the same says says your signature is a and means that theik have to fulfill the entire T that's why it'sit starts with Al the first letter of the Hebrew alphabet T the last letter of the Hebrew alphabet and me is the middle letter of the Hebrew alphabet that means that your truth has to be true from beginning middle to end nothing flood in there and the truth is here is that you know that the wouldn't have listened but you also know that it doesn't matter your people still had the obligation to rebuke them your people still had the obligation to protest even if they wouldn't listen because they didn't know whether they're going to listen or not and even if they knew there are two mitv when it comes to rebuke we've spent a lot of time learning about one of them which is rebuking somebody that's a personal Mitzvah you see somebody sinning you have to say something but then there's a mitvah that I fulfill on a regular bases very few people like this mitvah you know mitvah it is what's protest protest against the sin why it's not against just a specific person it's against a sin for the sake of the honor of a himself that's why you're protesting you're not protesting to make money you're not protesting to get Fame you're not protesting to actually make anybody do CH you're protesting in order to protect the name of hasem and honor there is somebody doing something wrong he's bringing missionaries to a he's stealing in his business he's promoting all types of things against AEM this is and Satan comes to says that even if they knew they still had to do it and the reality is they didn't know and who says to his Soldier the Satan he says you're right you now have the permission to go kill all of theim first all of the people that kept shabat Went to went to built a su built a love killed them before you kill why because if they were really fulfilling the they were supposed to do something about the rest of their brothers so now there is a question of what happens when a rebukes us what does that look like in a new new that's is coming out with initially it'll be in Hebrew and at some point in the future BM will translate it also to English he's coming out with a seph that is unlike any other right now it's in the last stage of editing but I'm going to read you a few parts of it with this seel shows how literally everything is in the to everything now we just sat on the floor while the Ra was reading Lamentations and anyone who didn't cry may have missed the meaning or significance of what Jeremiah was saying there Jeremiah told why' you do all this in Chapter 2 chapter 2 verse number 20 of a of Lamentations Jeremiah speaks to a but and says to it see oh hasem and behold whom you've treated so the first bet mikdash is destroyed there are mountains mountains of bodies literally they made walls of bodies that's how many people died a river of blood from City to City there was so much blood the mid says that it reached the stomachs of horses it horses the blood reached their stomachs talking about 3 feet high from City to City that's how much blood Jeremiah who rebuked the people for many years and got tortured by them they threw him in a hole they forced him to waste seed did all types of horrible things to him Christ Christ for is look what you did look who you did it to these are your kids look what's Happening Here look what happened Hashem this is not the this is nightly enemies your kids look what you did Jeremiah continues in this verse he says and we just read it should women eat their own babies the babies of their care the starvation got to such a point that women holy women that love their little babies so much they carried them for 9 months in their body and then after they carried them for 9 months in their body they breastfed them they gave them food from their body they protected them they woke up in the middle of the night to feed them again and again as much as they needed they played with them so they don't cry they did everything possible to make sure the clothes look good and they are happy and they're not upset and they literally gave their life to these babies these very s same sadikot ended up eating their own babies because they were starving to death look who you did this to these are your kids look what you did Jeremiah is crying telling once you took away the the protection that we had of the BET mikdash look what happened it wasn't just that we can't bring sacrifices it wasn't just that we don't see a fire from heaven coming down and taking theote it wasn't just there was no more bugs it wasn't that there was just no with their special clothes it wasn't that there was less prophecy no look what happened you hid your face for a day and look what happened look who you did it to the verse continues the verse continues and the but Cole response to Jeremiah saying should aen and AI get murdered inside the mikdash of hem meaning says to Jeremiah Jeremiah Jeremiah I didn't do this for nothing I didn't bring my own kids to this stage they brought themselves to it look what they did a few hundred years ago I sent them a Nai I sent him aen his name was Zariah zakariah was a sadik but not just a sadik because he knew Torah Zariah came to is and he told them is you have to do say you have to keep Shabbat you have to stop murdering you have to stop wasting seed you have to stop violating the tah you have to stop eating non kosher you have to stop stealing you have to you have to keep the tah because all want the only reason why he gave you this mikash so you connect him on a day-to-day basis so you connect to him on a day-to-day basis which means keep the D that's it he's not asking you for anything else he gave you food make sure it's kosher he gave you the ability to procreate make sure it's with a koser person a Jewish person you're a Jew you have to be with a Jew you're a non-jew be with a non-jew that's it he gave you the ability to make money make money in a Kosher Way don't steal from people don't sell them fake Goods or or broken stuff on purpose don't sell them refurbished but tell them it's it's brand new I gave you the ability to make money why do you have to do it in a non goes your way I gave you the ability to eat why do you dka have to eat non kosher I gave you the ability to bring kids to the world why do you have to bring kids with a Goya why do you have to marry a non-jew you're a Jew you have to marry a Jew I gave you these abilities I gave you these gifts why can't you just pay attention to a what is he really asking from you that's what Jeremiah heard that's what Jeremiah heard a who says look what they did I sent them zakar a few Generations ago who came and told him what do you want from hasem he's giving you everything he's giving you everything he gave you the Torah he gave you the Mone he took you out of Egypt and if it wasn't for him you'd still be there the world will eat you up alive if it wasn't for he gave you food he gave you women he gave you kids he gave you he gave you everything you have you're special people all he wants in return is keep his Tor mosenu came to us 2, 3,332 years ago with the Torah 40 years after he gave us the Torah he gives us the last rebuke and he says is remember if you keep the Torah you are going to live but if you don't keep the Torah you will get the word first punishments known to men more than any other Nation because your gift is much greater the amount of suffering that you will get will will make you crazy and he goes into details about what the punishments are and despite am failing time and time again Hashem keeps taking them back taking them back taking them back so he sends him Zacharia Zacharia is a prophet who's also a he comes to them and he tells him listen all I'm doing is I'm repeating what M said I'm not creating anything all I'm saying is what's the I'm not giving you any not giving you any new insights I'm telling you don't drive on Shabbat I'm telling you don't listen to music on Shabbat I'm telling you don't marry into marry that's all I'm telling you and is was not having it he say Zaria take a hike we like people that are a little bit more modern we like people that don't rebuke us we like people that maybe just folks you know get us to give them some money and they go away you don't care about money Zacharia we don't like it go away Zakaria say I'm not going away we're not going to pay you I don't want your money anyway we're not going to come to the shoe I'll put on the internet we're not going to listen I'll wait for somebody to listen Zach came back and back again and am got sick of it so they killed them inside the beta [Music] mikdash they killed them inside the of inside the house of they killed his messenger and says to Jeremiah I'm not going to forgive him for this one I didn't punish them right away I gave them time to do chuva I even gave him you Jeremiah look what they did to you but now that I see that not only they haven't changed but they've even gotten worse I have to punish them I have to punish them and what was this punishment the punishment came from the grandson of sent his head General n zardan who came to yush to see the beautiful yush see what's going on went into the bet mikdash the general that won many wars conquered the world came to the bet mikdash this beautiful place they sh around and then suddenly he sees on the floor there's blood which was normal in the bet mdash because there's all theote but this Blood was different this Blood was boiling so he ask theim what is that and theim says I think it's blood says I've seen blood I murdered millions of people in war that's not regular blood what is it tell me I'm going to kill you no no no no no it's just that we do sacrifices here we do sacrifices we take the Sheep the cat the cattle you know big cows all you know sometimes that happens go show me I want to see what are they going to do tell the Hitler of his day I don't want to listen to you they bring him they start slaughtering blood comes out like water and stays like water nothing is boiling and this Blood stays boiling he says to them if you don't tell me what this is I'm going to kill everybody and it's not like today where people say things that try to act tough they knew going to kill everybody he's literally going to kill everybody so in their own embarrassment they he said we're sorry to tell you this was our Coen this was our Nai and his name was that sent to rebuke us and tell us to do CH tell us to keep Shabbat tell us to stop being inter married tell us to eat kosher and we didn't want to listen to him and he was annoying he kept coming back more videos and more videos and more videos and more stuff enough go away go to a different Community he kept coming back so we killed him gets a in his head don't worry Z I'm going to take the revenge for you and he starts killing theim then he starts killing the then he starts killing the Yeshiva students little kids he kills all of the righteous people he can f and he every time he kills another Community he comes back to the blood it's still boiling okay we're not finished yet kills more religious people comes back to the blood still more still boiling kills more religious people until he got to the point he killed all the religious people and the blood's still boiling and looks at sh he says I killed the best of them if that's good then stop boiling if not I'll kill everybody else the blood Stop Boiling at that momentan had a where he did the calculation he said look at that these people murdered somebody a few hundred years ago and look at the punishment that they got for from my hands Hashem gave me the ability to kill millions of them for murdering one person a couple of hundred years ago what will be with me what will be my punishment for killing all of them though and at that moment he realized that God runs the world measure for measure he took off all of his Commander uh uh uh symbols put on a sack sent a letter to his family that he committed suicide and converted to Judaism and his kids got to a point of having KES meaning he became a slave under his own conquer because that's what happened to at that point now the punishment for L not listening to the rebuke was horrific after all of the people were killed has is March on the ground from Jerusalem all the way to B walking without stopping for a minute from Jerusalem all the way to Iraq many people die on the way all types of unusual deaths they they run into the isim the Arabs and they tell them please give us some water these evil isim give them these uh things that used to hold water but were full of were were full of air but they purposely made sure there's no no water in it just air and because of how famous they were as soon as they took it they took all in all the air with no water and they died on the spot why because right before they gave him this they gave them a bunch of Salty Fish to make them even thirstier so they died all types of unusual deaths but before before that before that there's an event that breaks your heart Jeremiah cries to and says to him why did you do all of this and who tells them why look what they did a couple hundred years ago they rejected the rebuke that I sent them time and time again even yours Jeremiah Jeremiah runs to and he starts walking with them because he has special protection because who was the grandson of schl knew that there was something unique about Jeremiah knew that there was something connection between their two and say what was the connection Jeremiah Was The Reincarnation of schl meaning Jah is Net's grandfather theoretically speaking as far as the is concerned so he tells don't touch him be very careful with him so Jeremiah has free access to go next to am that's marching and dying and so on but he gets them to the Border he says listen I got to go back there's a few left I got to go watch them and then he sees the people start crying no no no rebi rebi don't leave us us don't leave us and they start crying the very same people that threw him in a in a in a in a hole in the ground to Die the very same people that tortured him the very same people that wrote articles against him the very same people that hated him while he was rebuking them were now crying rebi don't leave us look what happened to us and they start hysterical crying and Jeremiah starts hysterical crying and he says look at this this look at this you're crying I promise you on the name of Hashem he swears on the name of Hashem I promise you had you cried one time before the destruction it would have canceled the entire decree had one person one person cried to do CH one person listen to the rebuke cry to please forgive us one person listen to me one person one the entire decree for the entire nation would have been canceled so yes you're crying and your cry is amazing but it's too late meaning that when a person cries for a and does chuva they're not just crying for themselves they're actually giving for the entire nation needless to say when a person helps other people do Chua when a person rebukes other people he's giving the rest of the generation more Merit more protection but what happens when you lose that protection 2500 years ago was a massive Holocaust that killed millions and millions of people 2,000 years ago it happened again in a Spanish Inquisition it happened again and many other times it happened again most recently it happened in Germany under the Nazis and this too is written in the toah Inu 3,000 300 years ago 40 years after we get the toah at the end of M's life in seph which are the last almost two months of his life last five weeks of his life mosu warns is not to forsake the Torah not to go against theem or they will suffer horribly they will suffer things that the rest of the world will see this is clearly a hand of Hashem and in the section of seph Deuteronomy chapter 32 verse 24 says says to is bloating of famine battles of flaming demons cutting down by the noon time he says to them that one of the punishments for going against hem is a starvation a starvation like what Jeremiah saw with his own eyes where women ate their own kids because of that starvation righteous women but M describes it a little bit different he says in this type of starvation this type of famine will cause a bloating the um a bloating when somebody doesn't eat for a very long time after they lose all of their weight the body starts becoming bloated M from the and also all the commentary of Rashi this was first printed in 1783 in a gorian calendar so about 250 years ago or so they said that this this means starvation now the SE that discusses different things that happened during the Holocaust from a holocaust Survivor and it's in a SE called ghetto the battle of the ghetto and printed in 1972 and she writes in the war there was such starvation where groups upon groups of children would die and before they would die they would become bloated from starvation in Vara she says that there was 40 different points in regards to the children and the most horrific way would be through the starvation now furthermore aside from the starvation the to says Inu that part of the punishment will be is tuberculosis gives commentary on he says this is tuberculosis that's what means in a GTO LJ there was always tuberculosis to the extent where at least 15% of the people had tuberculosis at all times said 50% of the kids would have it especially the kids and at least 10% of them would die from it the rebuke continues it says that in the song of songs there's a one of the things there was going to be which is calls of fire CS of fire would punish us in AIM commentary based on the tosot and also the commentary of Rashi that was also printed in 1783 the the commentaries said that the these are going to be like Balls of Fire huge balls of fire and it's known through different books that have been written that one of the ways that they would kill Jews in the Holocaust would either be with shooting them with huge balls of fire cannons or there's some uh stories from survivors that uh would say that uh one person says that he cannot forget the image of seeing a six or seven-year-old kid being murdered by being shot only because his murderer wanted to test out if the if the gun was working the Nazi murderer didn't actually have a reason to murder the kid he didn't do anything bad but he wanted to see if the gun is working so he shot the kid and he killed him furthermore in a one of the other spim about the Holocaust that's here quoted in the says that in one of the uh one of the times that they tried to revolt one time they tried to break out of it thousands of Jews broke through the fence and started running and the Germans are started firing at them Balls of Fire machine guns killing 2500 people in a matter of minutes about a thousand people survived he the one that's telling the story is one of them that actually ended up Surviving but he says he estimates at least a thousand people th000 people survived 2500 people got murdered the rebuke continues it says that there's going to be a there's going to be a certain punishment that's called a what is this and in the uh year 1809 is when he was born and uh left the world in 1879 the uh the malim brings it out saying that this means poisonous air will bring death everyone knows the very famous way that the Nazis murdered millions of people was with a poisonous gas called zon B zon B and Oregon D were two major poisons zon B was actually discovered by a Jew and they used it to murder millions of Jews just as the Torah said would happen as the rebuke and theim says this is poisonous gas poisonous air the verse says that there's going to be the teeth of beasts will be dispatched against them and one of the writers that wrote a his memories of the Holocaust says that there was no punishment worse there was no punishment worse than the Nazi dogs that were released to kill Jews the malim I'm sorry the says that this is specifically talking about how animals will be used intentionally to kill Jewish people and we see that the SS the Nazis Ed their dogs specifically to torture and kill Jewish people more times than not without even having a reason other than their own sick entertainment and the for the words from France about 700 years ago on his commentary on the Tor says that is referring to the uh how people became famous from not being able to drink to the point where they would have to drink urin of animals in says that in the Holocaust the uh starvation got to such a point that it wasn't just that they would imagine having bread and so on but they would even want to be commit suicide because they couldn't handle hearing their kids crying simply for water so they would get to a point where they would simply just give them urine because that's all they had and immediately the kid would start crying that he wants different water the verse continues says that's already on the um end of the verse the Venom of those that creep on the earth in a uh commentary by mat bisi which came out in 1931 he says that uh that the filth I'm sorry this a uh yeah so that the people that are surviving this later on was uh published says the filth in the um ghettos and uh camps was so horrible that they would be tortured by huge huge enormous lice where they would take off their clothes and they would use a rock to just kill them because of how many and how big they were and they simply would just do whatever they could to get these things off and the Germans cared about it cuz they simply waited for everybody to die he writes and then it says that the uh one of the last punishments in this particular section that's noted by seel is the fear the punishment of being scared even to be in your own house and your own bed and in one of the horrible stories um that's uh quoted here says of a story of a very difficult question that was brought to one of the Pim after the Holocaust of how does somebody do Chua for murdering a Jewish baby for their own protection because in one of the times they were you know afraid of the Nazis afraid of them walking in so you had to be very quiet anytime they would pass by and so on and not do everything possible not to bring attention and so on and one of the people in the house had a baby and the baby started crying so one of the other people put a pillow over him and killed the baby so because he know that uh if this baby continues to cry well they're all going to die so you ended up killing him and after the Holocaust he came to and he asked him is it murder or is it because the baby was technically a if it wasn't the baby because what says that if let's say for example a uh a woman is uh pregnant but the doctor say that if she gives birth she's going to die so there's a permission to have an abortion and kill the baby because the decree is is that her life comes first and the baby is decreed as if he's a meaning he's in essence trying to kill her even though it's unintentionally obviously so the question was is this the same thing is this the same thing so we see here as showed us in his SE and as obviously is has literally everything but the point being is that when we cry about not having the bet mikdash we're not crying about not having a building we're crying about not having this Divine protection that simply makes none of what I just said even a possibility because when you have K on your side no one can touch you when mosenu went to war no one would die when the went to war no one would die now everyone knows that even if you have the most advanced weapon systems in the world like some people think America has or some people other thing point being is even when America goes to war with their great weapons with their Great Planes and tanks and this and that guess what people die it may not be as much as let's say in the Pressed Wars but still people die when David would go to war against much greater armies no one would die when mosenu went to war no one would die why there's a Divine protection when you have a on your side when you have a bet mikdash when you have a saying we're on the same page no one can touch you every every horrible detail that I just described to you all of the Suffering The anguish the torture the miserable situations all of that is only if we don't listen to hasem that's what mosu told us 3,300 years ago these punishments are only going to happen if you don't listen to hasem if you listen to hasem none of that's going to happen no one can touch you no one can could hurt you in any way shape or form even in a war even the animals will be scared of you so the last question we're going to answer tonight is what went wrong okay we sinned fine but how do we get to that point that no one said anything to the point where hasem just destroyed the second bet mikdash the first bet mikdash we got the answer we continued sinning even after who sent us Zacharia we killed him then Jeremiah and that's it they didn't want to do destroy the second but he gave it back to us 70 years later what happened to the second one because that one was still waiting for 2,000 years so the only thing we heard so far is that when the Satan came to and said you got to kill these people they're going against you they're going against your said yeah but just the not to the religious people no no no you have to kill the religious because they didn't rebuke why did allow him to do it why is not rebuking such a big deal to the point where it deserves a holocaust and another Holocaust and another Holocaust 2,000 years of Holocaust because of no rebuke why why is it such a horrible thing to not rebuke there's a very famous gar it's very famous gar in page 55b of the famous story of Kam and bar where a certain Rasha had an event it doesn't say his name because rash are generally not mentioned in thear by name but a certain rash had a party and he invited all of the rabbis and the good people and his friends and he told one of his servants go invite my dear friend Kam now his servant made a mistake and instead of going to invite Kam he invited a person by name of bar similar name problem is this bar is his enemy he hates him we also learn from the names that K is the name baram means the son of meaning baram was the son of his friend but the son was an enemy while the father was his friend so this bar attends the event and as soon as this guy sees him he can't take it he says no way no how this is not going to be you get out of here in front of everyone gets embarrassed and says listen listen quiet quiet Qui Qui don't embarrass me I'll pay for my food I'll pay for my food so you're not going to lose anything on me get out of here I don't want your money okay okay fine fine I'll pay for half the event you got an event cost you $100,000 I'll pay for half just don't embarrass me he says no get out he says stop embarrassing me don't say so loud they're going to hear you I'll pay for the whole event just let me stay for a little while no well count a little while later I'm just like just just I'm going to pay for the whole thing $100,000 for your event I'm going to pay just don't embarrass me he says to him get out and he takes him by the hand and gets him out of there in front of everyone in and everyone sees it including theim of that day the people that knew Torah and then bar sees that all of the rabbis over there are watching this happen and not a single one says anything and that makes him even more Angry than he was about getting kicked out he says you're all sitting here watch watching this guy embarrassed me and not one of you speaks up not one of you says anything to him not one of you fights for me not one of you says nothing okay you're going to regret it this bar will also made a mistake for what he did he's not righteous but nonetheless this bar goes to the Caesar and he tells the Caesar Caesar Caesar these Jewish people I know I'm one of them they're betraying your highness he says how are they betraying me he says because you're a so they won't accept your sacrifices he says of course they I'm the I'm the king what are you talking about says I'll show you they won't accept it give me a give me the right give me a Corban and I'll take it said okay let's try it he sends a this knows that at the bet mikdash you you're not allowed to bring a sacrifice if it has a mo if it has a deformity you're allowed to take a sacrifice of a non-jew no problem in fact during sukot we would bring sacrifices of non-jews but now one exception is it cannot have any deformity if it has a missing leg or it has some type of sickness or anything like that cannot bring as a sacrifice because not for so thises he gives him the best best thing he gave him the king he's got a lot of money he's not going to give him some little ugly sheep he's going to give him something that's worth a million dollars but he knows if he brings us to to the bet mdash they're going to take it so how could he prove his case he stabs it hurts it and creates deformity when he comes to the bet mikdash they said listen we're sorry we cannot accept this Coan The Messengers come back to the seat and say you know what this is right they rejected it because they didn't explain to them why they're rejecting it they just told him we don't we can't accept this instead of tell listen you know what this one's no good but we'll take this one for it instead it's even better and we'll do it in the name of the His Highness no they just figured no no stop for us go go go go when he came back to the seesar with this message say Ah that's how they desecrate me that's how they go against me we destroy the we're going to destroy their house so now this story is very famous because it represents the common theme of of this is baseless hatred why did the host of the party why did the host of the party hate this guy so much that he couldn't even allow him to stay in the party even if he paid for the whole event I mean that's what's you're hating somebody more than enough like too much okay you're allowed there certain people you're you don't have to love them but that extra hate that's too much for example sometimes you live in an apartment building and you have your own peace of mind you want to learn you want to do this you want to do that but your neighbor has kids and the kids are jumping off the walls now surely you're right it's annoying that they're jumping off the walls surely it's it's right you're right it's annoying you want to go to sleep you want to study you want to do stuff but if you call the cops that's if you start talking bad about them that's if you start hating them that's why you're right you should hate her a little bit because it's annoying what they're doing but to get to a point where you want to like take take revenge to cause them to go get fined go to jail uh to talk bad about them get a bad reputation that that that punishment is much higher than the crime that's extra that extra hate that's that's free it's too much that's too much that's how would describe so yes you're right to not like Barba uh um bar you're right he probably didn't get along with you probably wasn't a good guy yeah but to embarrass him in front of all the rabbis all the people that's so that's the way this story is represented but then comes the mar the mar you cannot go through a page ofar without seeing the Marsha's commentary the mara comes with a simple question that we should have been asking all along why didn't the rabbis rebuke the host of the party okay the between the host and we got it but the question is why didn't the rabbis do anything like what was their excuse comes the MAA comes the and he says this is because these rabbis these they saw the host of the party they say he was so angry he was so upset he was so against he probably not going to listen anyway he's not going to listen any he drives on Shabbat the guy the guy drives on Shabbat I'm going to tell him to uh you know fast on the guy drives on Shabbat I'm going to tell him to stop going to clubs the guy eats on I'm going to tell him to keep kosher he know he's not going to listen anyway that's what the rabbi's figured out he's not going to listen anyway and then the M says why why why didn't they just rebuke him anyway because okay even if he doesn't listen why don't they rebuke him anyway the says that's because that generation was a generation of kiss UPS they were kiss UPS because he had a lot of money and they figured listen this guy's got a lot of money if we rebuke him he's not going to donate anymore if we rebuke him he's gonna you know he's going to go against us he's not going to come back listen we just just stay quiet because anyway he's not going to listen to you anyway he's not going to listen to you the painful truth the painful truth is that had the rabbis rebuked the host of the party one time the bet mikdash would still be here today one rebuke one rebuke would have caused a not to destroy the BET mikdash one rebuke because said in that he destroyed the mikash he destroyed the religious people because they didn't rebuke why is it such a big deal why is it such a big deal to not rebuke because the only reason you're going to say no I'm not going to rebuke because he's not going to listen anyway I'm not going to rebuke because he he's not going to do it anyway says the only reason you're saying that is not because you know he's not going to listen you're not a prophet you're not a Shem you don't know he's not going to listen there's always a 5050 chance yeah but he said no 50 times others so what if you flip a coin 50 times and all comes out heads and then you flip it out the 50 first time is the chance of heads and tails changed no it's always 50/50 it's always 50/50 the only reason why you're saying he's not going to listen is not because you know he's not going to listen you're saying he's not going to listen cuz you're a you're a kiss up you're worried for your own little T and you don't want your reputation to be on you don't want to lose money you don't want to lose donations you don't want to lose reputation you don't want to lose friends you don't want to lose popularity and guess what says in the mikdash that I built that's my house no Allowed no kiss UPS allow this is a place of K and if there's going to be a generation of they're going to simply not rebuke anyone no bet mikdash what is do it me no protection no protection do you guys realize what that means now do you understand what no protect do you understand how vulnerable we are do you understand that the Holocaust shalom shalom can actually happen tomorrow what's holding a what's holding him from destroying it what's holding him from why why is he not doing it because there's still a few people out there a few in Netherlands a few in is a few in America a few sikim in different places in India a few tadim in different places in Australia in in all types of a few guess what they're doing they're telling their neighbor listen you know driving on Shabbat you're not allowed you know listen I know you're probably going to like not like me anymore and you're probably not going to invite me to your birthday party but I got to tell you this you and your wife you're not allowed to be together what what who who you tell me what no no I'm not telling you hasem said it and here here here's a CD Hey this CD will explain why I just did what I said there's a few in the world that are not they're not kups they're not worried about telling other people you're doing wrong even if they're not rabbis even if they're not even if they don't know the entire tah even if they don't understand it themselves but they know it's wrong and they say listen you're a Jew I'm a Jew I have to tell you this you're doing wrong you're doing wrong and is going to punish you for it how do I know you do wrong hey look listen to the CD listen to this video look at this book here you go ramb look look at this look at that a few people are doing it a few people are supporting it a few people are speaking about it and if that's not enough when you have big that no one can rebuke because they're so popular and they're so big and they're big rabbis themselves then a few people are rebuking them not directly but they're fulfilling theah of protesting against it like sternb came out yesterday against another big famous Rabbi saying he's not part of am is why I have to protest what he's saying is against the Torah that those rebukes those inconvenient rebukes those inconvenient protest is the only thing that's holding a back from destroying everything because the only reason why he destroyed it already is because we stopped rebuking the minute we stopped rebuking there was no way for us to do Chua anymore to such an extent that an argument between two people the host few rabbis attended didn't say anything hasem says this is the last straw this is the last straw this is the last straw and that's why thein thein says in the generation of mashia there's going to be rabbis that are part of the regular people that are part of the politicians part of the different types of people that are meaning people that are enemies of the Torah and he gave different uh different signs and so on so said listen these people are horrible they're going to destroy the world how do we know it's them he said no this this this goes yeah but what if it's the rabbi how do we know if the rabbi is you just gave us some details that scare the lights out of us Rabbi was please how do we know if it's the rabbi if he's how do I know he's such a good speaker he's so goodlook his suits at least $3,000 lives in a $3 million house he's so successful so looks like everything is going for him how do we know this guy that's so popular that so everything charismatic and everything how do we know he's gives a of a lifetime he says you there's one sign that's indistinguishable there's one sign that's actually as clear as day but this sign you have to pay attention at the right time what is the sign he says if this Rabbi gives the benefit of the doubt to the all the time oh he drove to sh oh no no he didn't mean to he forgot his Shabbat oh he's married to he probably didn't know you're not allowed to marry non-jews oh he's a homosexual yeah you know everybody has feelings Hashem will understand them he'll do chuva oh wow what a this Rabbi he gives how does that make him go no no that doesn't make you know what makes him when that is combined with the the opposite to the when aik does something wrong or something that looks like it's wrong oh we have to go against him go against this guy you have to ban him you have to throw him out of the Shool you have to throw him out of the world wait a minute but he's aad until today he keeps shabat he keep he SPS he learns how come you're so against him how no no it's too much he went too far he said things that we shouldn't hear ah yeah but until today everything was good until today he wrote books until today he gave lectures until today he was a sadik one time he said something that maybe you don't like so much how come you're so against him no no no it's too much you should have known better ah the sadik should have known better so you're going against him huh but how come the rash shouldn't know known better he's been violating sh for 20 years straight says this guy is why because it's supposed to be the exact opposite it makes himself look like a sadik looks like Aid looks like a bre orik or a that came from some different B world looks like cuz he G everybody C I love everybody oh I love them oh he's married to go I love him I love everybody oh you love everybody but how come you hate the sadik how come there's no benefit of that to the sadik CU he has a different style than you that's what says you see in today's world it's clear as day to know who's in certain aspects but every day there's a few more coming out of the bushes there's a few more coming out of the bushes that you're surprised with W I didn't know this guy's I didn't know this guy's I didn't know this guy's because you have to follow there's certain people you could only tell that they at unique times there some people you know they all year round it's obvious but to some people it has to be the perfect opportunity and that's when you see their real colors this is why in today's world we have to be like RAB AKA what's Raba Raba had 24,000 students why 24,000 students why not 25,000 why you didn't want to grow any further why not 20,000 isn't 24,000 too much 20,000 is maybe better it could fit only you know maybe a couple of buildings only not a whole city like why 24,000 because in says in order to teach Tora if you're going to be a rabbi it's for every 25 kids one Rabbi you want to teach 50 kids needs two rabbis 100 Kids four rabbis so now you have 600,000 of you divide that by 25 one Rabbi for each one Rabbi for each 25 how much is that 24,000 R AKA was trying to fix the world he was trying to bring mashia how could I bring mashia I'm going to make the 24,000 rabbis they're going to help the 600,000 600,000 Jewish all do CH I need to have 24,000 rabbis the problem is they had in their own level messed up but made it much easier for us today you don't need to be RAB AKA that was at the 50th level of kadus higher than anybody else in history in order to have 24,000 you know what you need today a button today everybody can be a rabbi without ever speaking a single word what do you do you take this lecture you press share you share it as best as you can all the groups that you can to as many people as you can as often as you can and before you know it you reach thousands of people tens of thousands of people and guess what a few of them are going to watch and guess what a few of the few that watch are going to do Chua are going to stop living a fairy tale life and actually start living what said because they want the protection they want the in their personal life and when you share when you support when you do K you are doing what R AKA tried to do but much harder way he actually had to teach 24,000 people you don't have to all you got to do is make sure that you exert enough effort for your Torah for this M for this em to reach 24,000 people sometimes that's with a button sometimes the combination of a button and a few dollars sometimes it's a button and some effort and some time and some phone calls and some whatever it is but if you exert some effort at the very least you're going to bring enough to the world to give the rest of us time to do chuva because we cannot afford to have another Holocaust it's too painful aren't we I've had it already with the pain I've had it already with the disease I've had it already with the murder I've had it already with the losses I've had it already with the with with the agony I've had it already with all the law I've had it already don't you had it already every other day somebody's in the hospital somebody's dying somebody got robbed somebody's got murdered every day there's some tragedy every day there's a divorce every day there's somebody getting cancer if I told you guys how many problems I deal with with this phone if it wasn't aah I take the phone I break it and I never answer it again it's m a tragedy machine all day there's tragedy haven't you had enough because some of you are the ones that are calling me and if I didn't love you I wouldn't do it if I didn't love I wouldn't do it I just take this enough I don't want it I don't want to talk to anybody ever again I come to the lecture I teach you I'm running out no personal nothing but that's part of the job it's part of the job haven't you had it with the tragedy if we have a back no more tragedy if we have the BET mikdash back no more tragedy no more Holocaust if we have A's protection back no more worried about G no more worried about punishment no more worried it's finished we're done we made it but all we got to do is do everything possible to get everyone else to know runs the world and you have to comply whether you like it you don't like it doesn't really make much of a difference because your actions affect all of us so at the very least regardless of what your choice is I have to tell you either by saying words or giving you a CD or giving you a link or a USB or whatever other amazing way that a will give us the to share his to share his how many ways did you give us to share Tora in the world how many ways so at least use them each one of us has to take time every single day to do something simply for not for rewards not for geden not for money not for for any type of Fame no just for what's for get aem's kids back home fight against the ignorance and the evil in the world regardless of where it's coming from because that way we're not only buying ourselves more time to do CH for all of us that are still lagging but on top of it at one point we preparing we're preparing ourselves to have that protection back to have that b mikash back to not have problems anymore if I wrote you all the problems that I deal with every day the world would end in the problems wouldn't please I tell you this every week and I tell you this every day and I tell you this every lecture please please am do something about it I don't want to be here next year crying again and again and again about all the tragedies that we lived for another year at least let's improve I have no idea when mashiach's coming but let's improve a little bit let's improve a little bit how focus on yourself first and don't be so selfish share to this two will give this morning give this strategy more meaning because finally we got enough to do something about it tomorrow we'll be back here at 2:00 giving us you uh different information different if we didn't get enough from this then we'll get some more tomorrow and even if you got from from today surely tomorrow we'll seal the deal even more tomorrow there will be she at two and then again at uh 6 o' we may go straight I have no idea how much strength will give us but nonetheless try to make it on time e [Music]