Tu B'Av: The Letter "Samach" and the Incredible Revelation of the Bnei Yisaschar

this torah class is brought to you by torahanytime.com okay the second chair for tuba i want to share with you something that the mene sascha says he will not withhold from the jewish people he says before he begins to speak about kardashians in other words let me tell you what i heard i'm not sure what the shot is i'm not telling you what the shot is he just reports what he heard from this great god of ramishwar hessel and hopefully bezos hashem we're going to say a beautiful shot in it the gamora at the end of this after tinus concludes that after you saw him that the would go out dancing in the kramer the gemara says like this aside and that every jew is going to point to the in the middle of the circle by the way it's interesting we have three different types of nakuda is the bany hayata says you have you have a herik which is on the bottom it's an e you have a shurok which is in the middle which is an oo and you have a tab which is an oi the [Music] lowest majority is the heroic the hero is on the bottom the middle madre the being on him are called shurok that sadiq are called because they're all the way on the top broke allah says you could unscramble it to spell means all of kaiser will be the dargah gaway on a very high level like the level of the hailem okay be it as it may what is why did they dafka dance in the circle on tuba of so he would say as follows we know that in a circle everyone is equidistant from the center there is no position of prominence everyone has equal footing so the words could also be read as follows the 15th of the allah phase what's the 15th letter of the allah phase the one letter which is a circle the sama so tu b'av the 15th letter of the olive phase which is a samakh it has no rush it has no saif it's the beginner of mahal that's the great day of claude israel the question though is what is the significance of the samach why is that a day of simcha i understand the samakh represents the machala and the circle but what is this concept the 15th letter of the hebrew alphabet so we spoke out on right interchangeable we pointed out before tishb from rapin has karatzar as follows if you look at the kinase the kenneth begin with the letter samach kin of which is the first candle we say in the morning begins with the samakh the only question is no it doesn't it begins with the shin so he pointed out as follows that has seven olive bases park aleph is olive through tough 22 that's number one paragbays al through tough 22 second paragumo is three aloe face ania ronnie bishey that everyone said three alice that's three peric dalid is another alif phase parrak hey is 22 even though it's not according to the letters of the aleph base tarak al of zion is the alice and um so if you look in the first kinah the first kinna which is kin of it's eight paragraphs each paragraph has seven lines seven sukim seven stanzas and the first paragraph they're all samachs each sentence begins with the samakh except for the first which begins with the shin shavas why it goes like this the way revelator formulated the kinah is he took the samakh of parque which the samakha parakee is shin it because the 15th passage in parakee begins shavasana so the samakh of parakee is the shin then the sama then he does the samakha park dalit the three samaks of perak gimmel the samakha parikh bays and the samakha perak alef so basically begins with the sama why does revelation begin us with the letter sama so um says as follows if you look through ashrae the gemara says in broadcast ashrae is represented by every letter of the allah phase except for the right and even though he didn't want to be mirami's to the nephilia of klaus israel he immediately juxtaposed the samakh to support us meaning not only did he not want to talk about nefilah even the nafila he didn't talk about he immediately supported us with the samakhsan so the ultimate nephilia is what falling on the floor for kenneth so therefore how do kindness begin with the isam which is the samach of parak hey so kenneth begins with the sama because when claudius all has a nafila the ivanisham comes immediately to support us with the samach that is why rabbi sai when we fir when we had our first nephila in history by the hammer aglem it says so khalif comes along and kali silence the people look in the safer torah there's a big samakh because rivenstrom comes immediately to the hashem what is the ultimate nafila is sir so how are we sir is when we have issa we have nafila where immediately were supported with bitterbashish that means whenever you have the ice nun which is nafila the imagine comes immediately to support it with the ice which is so what is that called ness a miracle what's a miracle when claudia has the anaphyla has a sarah has a difficult situation no the evolution comes immediately he's mass smith the letter he juxtaposes the samakh to the nun and that's why we have a miracle that's why who's born on on to shabov is born why tishb is the ultimate known the ultimate comes eventually immediately and he supports us with the samakh which could also be read the 15th letter of the hebrew alpha alphabet in other words tuba of is a representation of the samach so the banoise swell go in a circle the circle reminds khali swal of hashem it reminds us that even though we had a difficult month and a difficult day and it was a day of nephilim the day of the nun and the day of falling the ibaasham comes along the 15th day of the allah phase and he supports us he's makhazikas he encourages us and he gives us to continue life letter of the hebrew alphabet which reminds us of you've just experienced another torah class brought to you by torahanytime.com