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Turn Friday into Erev Shabbos #102 - Save Your Best for Shabbos
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Tune in on Fridays as we get inspired together through music and powerful teachings. For more content, visit http://www.rabbiefremgoldberg.org.
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good afternoon it is time to turn friday
into arab shabbos not only arab shabbos
this friday is heir of chavez
of tomorrow night turn friday to air
shadows journalist is sponsored by an
indian super official
fatal in memory of my lord jonathan
doctor of jacob
arya this afternoon's turn friday tariff
shabbos is also co-sponsored irina and
steve rants in memory of her beloved
mother anna shapiro plitch khanna
basically
thank you so much for your generous
sponsorship the sh let's go it's time to
turn friday into arab shabbos kabala
satoru we're going on the mountain we
are getting ready here comes
the siren
turn friday into
erev
shabbos
if you've not signed up for our
one-on-one campaign yet please do so one
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in the merit of st moscow it's esther
tsiporo esther
complete speedy and painless among all
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let's get into turn fighting into arab
shabbos first of all
first of all a beautiful connection in
our parish within the vision says the
following
says
you'll live
simple understanding of this was the
care that needed to be placed in
preserving our attitude of sanctity of
holiness
of awe of reverence for the holy mishkan
for the holy of holies the quran and the
vietnam even though they had access even
though they were insiders they still had
to act with a sense of awe however the
vision of sarah the holy imra khaim
understands a little bit differently he
says dashim is a remez kodashikatsu what
is the holy holy of our lives shabbos
viantif shabbas and young are the holy
and holy of our lives and what we look
forward to what we count down to it is
the holy of holies
mace when you come into shabbas and
yantra you can't collapse out of
exhaustion when you come into shabbos
and yantef you cannot let down your
guard it's not time to let go it's not
time to pass out it's not time to rush a
meal it's not time to be disconnected we
don't come in commace you don't come in
dead exhausted collapsing you come into
shabbat
alive enthusiastic zealous and with zeal
you save your best for shabbas and
yantef you don't save your best for work
and then you come into your family in
shabbas and yantef like a corpse and
collapse but you save your best with
you
you have to be alive and you cannot be
dead
when you come into the holy of holies
the holy of holies of our lives are
shabbos and yantif that is when it's not
competing for our time and attention
it's not competing
for our focus shabbos we are
disconnected so we can connect to what
matters to hashem to our family and to
ourselves and we have to do it with the
sense of
we have to do with the sense of being
alive number two the helicopter the
greatness of shalom salaam says the
following that the three things are
parasha about midbar again if you're not
listening about midbar it's still
relevant for turning friday in the air
of shabbos for getting ready psyched and
pumped for shabbos the opening major
shown by midbar the fourth book of the
torah is that the torah is acquired
through these three things water fire
and the desert in the slum arabah
says these three things this formula
fire water and desert yes
kodesh these are the three ingredients
this is the magic winning formula for
how to experience shabbos showers
the college
of shabbos is to attach ourselves to
feel the presence to immerse ourselves
with hashem as it says beneath israel
shabbos is the yehud room that we have
with hashem we celebrate we party we
live all week long with the whole world
we are connected we're watching we're
listening we're being watched and we're
being listened to but shabbos is
private affair it's a private
conversation it's an intimate rendezvous
it's just between him and us
it's marriage it's marriage this is the
marriage bedroom this is the room um
the positive components the positive
aspects the more the boundaries be
careful don't violate
we observe by by abstaining from doing
creative labor so zachary and sham are
saying
normally a human being can't say two
things at once we can't say two things
that contradict or complement
simultaneously you can only say one word
at a time but hashem
hashem said them both simultaneously
meaning that they are equally important
in understanding what shabbos is about
or the positive commandments they
represent our love of hashem
or are the negative what we must avoid
there are the boundaries that represent
feeling a sense of oh
healthy
also has a sense of bamidbar what does
it mean by midbar the midbar
is a barren desert a wasteland what does
it mean that shabbos is a component of a
midbar what midbar we have wine and we
have delicacies and we have delicious
challah and we have games and we have
zemiros what kind of midbar kind of
desert it doesn't mean that shabbos you
need to be hungry and thirsty like
you're stuck in a desert it means mesen
atsumo kamidbar we have to see ourselves
and place ourselves and turn ourselves
into a minbar shama vathalas atsmob as
ko yeshuso when you come into shabbas
with an ego when you come into shabbos
within a sense of i when you come to
shabbat it's all about you you can have
friction you're gonna have conflict the
shabbos meal will be filled with shabbos
fights and conflict and battle and
tension
you have to make some atsuma bamidbar
come into shabbos you wipe this lake
clean like a desert is barren like a
desert is a place that is not yet
planted a desert is blank slate we have
to wipe ourselves get rid of that ego
get rid of that arrogance get rid of
that sense of i get rid of that power
play get rid of that insistence that our
way or the highway or that we have all
the answers the bashamtv understood
if a person expires they leave this
world on earth shabbos it's a positive
sign
of wondering
what when you schedule your own death
can you ask the doctors to please let
you go on an arab shabbos
does the person have free will do we
have choice when we die allah
doesn't mean we physically die we
physically expire may spare shabbos
means that we
kill the ego on arab shabbos mace that
ego that i that arrogance that envy we
kill it and we become a midbar a blank
slate
start again fresh and clean we're able
to come into shabbos a blank clean slate
in our relationships we start again in
our dreams and aspirations for shabbos
we start again in our attitude we don't
impose our sense of i we start again
all of the kind may spare shabbos was a
similar economist what a semen what a
great way to go into shabbos to pause to
take that deep breath to put on the
shabbos upon him and to kill the eye the
ego to say i'm going to come humbly i
don't have to have all the answers i
don't have to monopolize the
conversation i don't have to sing the
loudest it doesn't have to be about me
if you want to connect and attach
yourself to hashem and to others it
begins with humility and modesty and
seeing ourselves as a midbar as basham
said
the biggest obstacle between us and god
is that tug of war between us and god
who's in charge who's in control is it
him or is it us who is it who is it
to be on fire and fire always stretches
up the flame always flickers up you got
to be on fire water humble modest water
always flows down you call yehudi vekas
should be
so we can tap into the beauty of shabbos
we can be transformed and elevated by
shabbos we can come into the yanta of
matantora be on fire light yourself on
fire take responsible responsibility and
ownership of being on fire we could be
on fire flame flicker up always striving
yearning no matter which way you point
the candle always going up we could be
water water always flows to the lowest
place humble and modest and a desert
kill the anohi mesa of shabbos a mace
kill that ego that that sense of
arrogance that i simon you fellow it'll
serve you well it'll be a great synonym
for the type of peaceful shabbos you'll
have beautiful shabbos you'll have and
serene shabbos you'll have an inspiring
holy shabbos you'll have so again please
join our one-on-one campaign esther tila
basariatsipora esther tahila
basariatsipora
brsonline.org slash the number one a nd
one beerusonline.org
one and one but the mosque goes to see
how much you care and estee's merit and
all those who need it for shleima should
be a beautiful shabbos and a
phenomenally transformative yantif to
stay happy to stay healthy to stay holy
shabba kabbalah
ubenemius
[Music]
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