UNITY IS KEY TO ALL BLESSINGS. Mamar Atem Nitzavim: A New Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to our special classic so this we're going to be learning today a special hasidic discourse from the rebbe the rebels said the specific discourse in shabbos parshas and it's also like this upcoming shabbos on the 23rd day of elul in the year tough shin lamitas exactly 41 years ago so the acidic discourse is based on the opening verse of this week's torah portion where it says atem needs that you are standing here all of you today in front of hashem your god rosham the heads of your tribes shafted the tribes and all the jewish people and at least the wood choppers the water carriers and so on and so forth so in the cote toro the classic hasidic discourse from the altar on this week's torah portion he says that it's interesting that we always find that partisan soviet has always read the shabbos before rosh hashanah what's the reasons the alter explains because since it says is a reference to uh rosh hashanah what's that what's the what is haiyom today after roshan every day is hayum every day is the day so he brings the verse that says when it says through reference to rosh hashanah the torah says this is the day again the buzzword of hyoim the beginning of the actions the khara in the um remembrance of the first day when hashem created the world so hyoim is referenced to rosh hashanah so when this week's storyboard says hyoim so obviously it's what a reference to rosh hashanah based on this the outra says so what does the verse say all of you are standing there what does that mean that all the jewish people from the most elite to most simple people are all kulham kulkha means you all hate together what does that mean we're all standing together on the shabbos before rosh hashanah with unity we want to be one we don't want to be separate and different and unique and special but we're all unified why why is that because since we're coming to rosh hashanah roshan is a day of the year when we crown hashem as a king and he promises a great year and a good year with all the blessings the source of all the blessings come when our rosh hashanah so we want to be ready we want to be a caylee we want to be a vessel to receive all these powerful blessings that take place in rosh hashanah so we know that the vessel to receive all the blessings and all the drawing down of energy spiritual energy and physical energy comes from one thing when you are unified unified yourself for sure and unified with other people your family your community with claudius roll that is key and that is important and crucial to make you a receptable to be able to receive all the blessings from hashem why is that because we all know the famous verse that says that hashem will bless us all of us whereas one and we all know what it speaks about length in tanya in chapter 32 and the famous discourse hulsu um the acidic discourse from the islamic sedec in the midst of obvious role that the key to all the blessings is is unity now rosh hashanah is the beginning of the year rosh hashanah all that's when we get all the blessings so since roshan is the beginning of the year and we all know that it says rosh hashanah is called rosh hashanah the head of the year not on the beginning of the year why because what is what is the idea of rush rush means the head in the head you have the whole body is within the head the whole operation of the feet the hands and every part of your body comes from the head so the same thing also just like the head is what disseminates messages to how your whole system how to operate the same thing also what happens in rosh hashanah that's where it's the rush the source of all the blessings for the whole year all the highest all the energy all the blessings all the great things that happened throughout the year happen from rosh hashanah and that's how we know that's important um on the spiritual level people make lotto people make resolutions at russia now is a good time to start thinking about what kind of resolutions you make rosh hashanah why because since rosh hashanah is the source of all the blessings so you want to make sure the roish the head of the year is solid and you're taking on good resolutions to do great things a whole year so you'll be blessed with tremendous powerful blessings so based on that whoever says that's why the verse says why again because the the way to prepare yourself and the way to be a vessel for all the powerful blessings comes from kolchen when we are all as one when we're united with everybody and through that we can actually receive the greatest blessing because we all know that hashem says in the verse my israel hashem allah the real power of hashem is the fact that hashem is the only one that exists if we want to draw in the one hashem into our lives that will give us all the blessings we have to become one with claudius throat so that's the first idea in the specific discourse but then the rebel explains further what does it say in the verse so the verse says we're trying to create unity unity within ourselves and unity within crowley's thrill what does the torah tell us the torah after it says it says 10 different levels of the jewish people it lists 10 different categories of the jewish people so why is the list 10 different categories of the jewish people so we all know berkshire we learned in this class many we learned a lot of areas of kabbalah mysticism one of the basics area of cabal and mysticism is that there's something which is called the ten spheroid what are the tensory wrote well different ways to counter but the basic way is which is the three levels of intellect and then you have cassette fares the seven emotions so you have ten different sphero and each one is unique because is one type of intellect bino is already the development das is already the connection the understanding and then with the emotions first each one is unique so just like you have in this sphere wrote you have 10 different zeroed and every single person is made up of every one of those tendency wrote if you don't everyone has all 10. the question is what's your strong suit which one is your dominant sphero and everyone is unique but the fact is we have all ten spirit the same thing also with the jewish people there's different levels in the jewish people there's some there's a certain part of the jewish people that's more of a type of personality more than being a personality the das personality and again we can go through each one of these three wrote each one of them is a class on its own but generally speaking for this conversation that we see that the torah lists specifically 10 types of jewish people that means there's 10 types of personalities so why the question is rather asking a simple question one hand we're saying is hashem should bless us from all as one but then the torah lists ten different personalities are we supposed to be one are we supposed to be different if we're supposed to be one y list ten different personalities and on the other hand if we're supposed to be unique and everyone has their speed their unique gift to the world so why does it say kolchams the ruby explains as follows there's two types of unity there's one type of unity which rubber calls echoed and there's one type of unity which we call yoghurt another looks like this the idea of means oneness oneness means that the only thing that exists is one so for example we all know the only true existence is hashem when the only true existence that exists hashem and that we feel that in a revealed way all the differences automatically don't even exist so the only power and energy that exists is the oneness of hashem on the other hand there's an idea of unity where everyone has its unique mark everyone has its unique impression that they make on the world but nevertheless even though where each one is unique and each one has their special mission but nevertheless we're all as one so in other words what the torah is saying is like this we're all as one but that doesn't negate the fact that we each have our uniqueness notice there's different levels there's the khacham and there's the bino and we're all unique but nevertheless and this is in a certain way it's even harder to accomplish this because if for example there's a big light we all see the oneness of hashem we all totally put ourselves aside so then that's easy on a certain level it's a higher level of unity from a unity perspective it's a higher level of unity but from echoed it's not a higher level uni because each one is unique each one is different but they are void apart that even though i'm unique and even though i'm different and even though everyone has something else to contribute to the world nevertheless we become and we become one with everybody so another was like this so therefore the based on this the verse is saying like this we're all unified but remember even though don't give up your identity everyone has a unique identity everyone has a new unique gift to the world but even though we have a unique gifted world we are unified so the torah does not want us to give up on our individuality everyone's individual and everyone's unique and everyone has its own mark on the world but nevertheless we're unified so that's the difference between echoed by there's no individuality everyone gets humbled for the great light that's obviously a higher level of unity but in echad we're each unique but nevertheless we are going to become one and put our differences aside even though we we each have our differences to create idea of kolkan and so this idea of echoed you actually see in the word echad why because is made up of three letters what are the three letters that echoed is made up of so on one hand echad means one but nevertheless not even though it's one it's made up of three letters we're down to three even in the three we know the meditation of echad is alive stands for aleph the one hashem has in the seven heavens and in the earth and dali the four corners of the world so look in the world in the word what are we saying we're saying hashem aleph he's the only one but are we knocking out the heavens and the earth no there's seven heavens there's an earth there's four corners to the world but we're all part of the echad we all recognize hashem is ultimately the real superpower and we are as the word as the word is echad it comes from aleph the first one that we put in the word echo we don't put the quest verse in the dao first the first letter is aleph which means the seven heavens and the earth and the four corner of the worlds are all recognizing that the real power is the aleph which is hashem but nevertheless take for example even the aleph itself so the letter aleph even though it's one letter but aleph itself gets spelled gets spelled out what does aleph mean aloof is that what hashem is the aloof the great power of the world so in us we're not negating the world the world is a world it's a real world but we're agreeing that hashem is what is the greatest power now so when when we have the echad which means we have the seven heavens and we have the earth and we have the four corners of the world and we're agreeing the world exists but nevertheless who recognizing that level of that level of unity which means we're coming we do as we create that the world becomes hashem's garden it's a world that exists a physical world but we're all acknowledging that what it's hashem's garden of the world and when a person when we do that now when each and every one of us do that then we become one with hashem so the idea of of atom that's that we're each and as it lists out everyone unique but nevertheless we're recognizing that hashem is the ultimate real power and that's really that's the that's a very very high level of achtus because we're unique and we're special and this heavens and this earth but nevertheless it's obviously we recognize hashem and that's the idea of kolcham and by doing that obviously we're able to receive all the blessings as we say ibrahimovic but then the verse continues on to say that we're going to go into a bond with with hashem so what does that mean going into a bond of hashem so durability explains the avraham bris is an explanation of what we said before that we're standing all as one with hashem and the way the rubber says the altar explains in the torah that what does that mean practically knows how do we come to the point where we become one with hashem in other words and like we do chuva we're returning to hashem and the avoid of rosh hashanah all happens through what the avoider of the abraham verse so what is this idea of coming into a bond with hashem so the rabbi brings down from the altar of he explains in the torah what is creating a bond with hashem so he gives a simple example if you have two friends and two friends the side they want to be friends and they want to be friends forever but on the other hand we're living in a physical world and things happen things happen which means things can get in way of the friendship someone says something someone hears something someone feels differently so when two people realize that life has its ups and downs and we don't always have clarity so two friends coming decide guess what we're gonna make a bond the bond is that irrelevant of what happens or what someone says what someone hears or whatever the misconception is we will never separate and we will always be one very powerful gift a gift of creating a friendship that whatever happens we are we are in a bond together which is beautiful because this way when life goes through the lows you have what to hold on to maybe you don't see why you're holding on to it you made that bond that we're gonna get through it together how do they do that by creating a bond bon what does a bond mean a bond means that we are becoming and the expression the alternative uses le bossar echoed just like for example if you have one piece of flesh it's one so even if you cut it it's two halves of a hole so bris means that we're agreeing that we're one it's not like we're two separate entities that becoming one we have to begin with one so even if there's a cut god forbid it's not natural naturals to be one and like for example you know in the torah when they made a bond they would take actually an animal and they would cut it in half and they would walk um through it to to to create an image that really just like the animal originally was one whole when you cut it and you walk through it you're saying it's just like we walk through it really it's one the same thing our bond and our friendship should be one where we're unseparable and will always be together irrelevant of what happens in our life we will always be one what one entity so derby explains if you give a look in the analogy that the alter uses he uses the term we're going to become le bosser echoed like one flesh so he asked why do you use the term i mean with learning kabbalah we're learning a oneness on high why use like a coarse physical expression not even a human being of literally of an animal what's the idea of so based on the service says because the truth is that we all know we have a godly soul and we have an animal soul and we have a physical body so obviously our natural instinct is what is our relationship with hashem through our godly soul so it comes the reason says no the altar will use the word because hashem didn't choose us for our godly soul he does not our godly soul is part of god hashem specifically chose our physical body that's what hashem chose why why did some two are our physical body because we all know when hashem created the world the big question is why doesn't create the world and the answer is because hashem wanted to make a dira a dwelling place beta in a place where he's not recognized behind means low what means low we talk about low and high in kabbalah we're not talking physical high or physical law we're talking at a place where god is revealed god is concealed so hashem wanted to make a place adira where should he dwell in a place where hashem is not recognized and when we beneath israel we the jewish people go ahead and serve hashem not only for shambha when you take your body to shul for example when you go to shul you never go to shul and leave your body at home your soul goes and your body goes when you go to learn torah only your soul goes to learn terror no your soul goes and your body also goes when you make a blessing when you do a mitzvah your soul does the mitzvah and your body does the mitzvah because hashem wanted hashem one goal was he had a dream he had a vision that we should make a dwelling place for hashem down in this world that means sure in the shaman davins sure on the shore praise sure does mitzvos shawn hashama learns but the goal is that our body should want to do it our physical existence you want to have a relationship with hashem and because hashem wanted to have a dwelling place down in this world who wanted it the essence of hashem wanted it he wanted it specifically down here and that's why we all know the famous line in that king solomon says bossy lagani hashem says i came to my garden what does it mean i came to my garden because really the truth is that the the main shrino the main um the light of hashem the way hashem comes down to the world is specifically down in the physical world because specifically down in this physical world that's the garden for hashem sure there's plenty of high spaces but you know what hashem's beautiful garden is in this physical world where god is not revealed and we go ahead and we make this world a dwelling place for our god that is the ultimate garden why because garden on a spiritual level means what tainook pleasure and what is the greatest pleasure from hashem the greatest pleasure from hashem is not in the high worlds where hashem is the only thing that exists in this world where if you look out you don't see necessarily hashem you see a physical world and you see other things you shouldn't be seeing but when you go ahead in this world where hashem is concealed and you take out and you carve out a space whether it's in your office whether it's in your house whether while you're driving in your car or you're on a plane or you're in your yacht wherever you are and you stop and you dive in chakras you pray chakras minha mayrev you learn you meditate you do a mitzvah you've created at that moment a garden for hashem think about it before you did that mitzvah before you prayed before you studied that place was just neutral or possibly negative but let's even say neutral when you stop wherever you're at and you pray or you eat something you make a blessing you've right now created a garden for hashem so think about this next time that you're going to do a mitzvah or to study torah or to pray not that you're learning yeah you're learning and you're praying are you doing that but really what you're doing is at that moment you're creating a garden i mean can you imagine we have the power to create lagani we have the power to create a garden for hashem by doing simple things i mean it's not easy sometimes the animal soul and the body has other agendas and wants to do other things but the fact is if we're able to pull away from life and pray do some charity do a mitzvah say a kind word we are keep we make gardens for hashem and when we make a garden for hashem down here that gives hashem tremendous joy so think about it every time we make a garden for hashem and the ingredients to making garden is very simple learn some tyro daven pray do a mitzvah be kind give someone the benefit of the doubt be patient understanding any any good quality you are making a garden for hashem and when we make a garden hashem automatically hashem smiles that's the greatest time you can give to hashem like the altar we know explains in in tanya in aguero sakuyash that it says in reference to the world of atsilut so we know there's four worlds which is the highest highest again doesn't mean physically higher it means hashem is most revealed there then is the world of briya yet seerah and asiya so in the world of atsilut referring to the infinite light of hashem and the light of hashem the energy of hashem the infinite light of hashem bergamo and the vessels of hashem it's all one in the world of atsilut the light the vessels it's all you see them feel godliness however so however in this physical world that oil in the physical world you know what's there what's in the physical world is atsmus not ehu the light of hashem the infinite light the essence of hashem the real essence of hashem is we are in the physical world knows the component of hashem the essence of hashem how do you define hashem the essence of hashem the way he defined the essence of hashem is mitzi usoy what does that mean that he created himself he comes from himself and he doesn't come from anything else now when in this physical world that's where that essence of hashem is the revelation of atmos of the essence of hashem not mayu which is in the world of athilos which is great it's very powerful it's infinite it's the light it's the vessel it's all the light however in this world it knows in the way it's called in kabbalah in the yeshanivra the physical creation of hashem us physical human beings are this physical world we have the power to reveal what the asms of hashem so in other words to clarify in the world of atsilu what's always revealed yes the the infinite light of hashem eu light vessels over there you have one thing you have the infinite light of hashem in this world on one hand hashem is concealed helen hashem is concealed but on the other hand what you could reveal is much higher than atsilus you can actually reveal the essence of hashem like it says in this zohar akadosh in the holy so where it says that the true existence of the yeshanivra knows our true existence this that we are look like and we feel like we're something that is really the power it comes from the yes amity it's very powerful this that we say i you know that capital i when we see yes i and obviously we're referring to the ego in there is the real eye hashem so if we're able to take the eye and stop and take a deep breath and say let's learn something let's pray let's do a mitzvah we are revealing guess what atmosphere so based on this the explains the bond the christmas wrist the bond that we have and our connection with hashem where is our bond on a spiritual level no specifically in our physical body and like the rabbit quotes there's a famous classical work from the uh rebel ashab and the rebel rashad has a famous uh talk in the uh a safer called toy resolume he's a famous uh sikh over their famous discussion and he says that atsmus the essence of hashem is specifically connected the goof kashmi to the physical body so the overcoming barius again to recap knows the article explains it's referring to what the bond of a flesh why does he use the term flesh because he's trying to be coarse because in the flesh that's where we connect to atmos when we do a physical mitzvah with our physical body in the physical world that we are we actually create the greatest bris the greatest brand with the infinite part of hashem and based on this trevor says that's why what enzo roshana we say hashem says tell me that we should be that that we we should be that shouldn't should be king over us you know then he uses expression and yiddish he's trying he brings it out very beautifully that apsmos again the essence of hashem betsach he's begging by us you know so to speak and he's asking and he's begging from each and every one of us hashem is begging us hashanah i not light infinite powers energies etc no no the essence of me the essence of hashem should should be your king and we are the only one that's the power to do that to draw down the essence of hashem because even though for example we know that's righteous people do tremendous great mitzvot and hashem has tremendous pleasure from it when a person does any type of mitzvah and any type of prayer etc but the goal the tacless hakavana the ultimate goal the ultimate purpose is is the avoider the spiritual work of a soul that's in a body a soul that's not in the body it's great it's wonderful huh go off on a mountain that's very very nice meditate out and disconnect from the world that's beautiful but the ultimate goal is to be in this world to live in this world with all the challenges of the physical world and nevertheless we do the avoid that even though it's not easy but we connect to god and stay connected to god that creates our connection with athmus himself and through that becomes real talmud alaikum not a light but hashem himself becomes our king and as we awaken the essence of hashem to be king over us so based on this river says what does that mean so the avraham means that the goal is to create the bond between the atmos the essence of hashem and our physical body so therefore based on this trevor explains that every single year before rosh hashanah obviously we're getting ready for rosh hashanah this shabbos is the shabbos before hashana so already already almost by rosh hashanah so every single year before rosh hashanah we have to create a bond what kind of bond and the reverse is a new bond what's our new bond again because the goal is that the essence of hashem should come down we're into the physical world into our physical body into our physical world so every year before hashanah we have to abraham risk we have to make a bond with hashem and our bond is that we're ready to kabbalah satoru we're willing to accept the torah in a way that we're going to learn it we're going to study it we're going to live it and we're going to love it and whoever says this is like for example when the jewish people before they went into the land of israel so we know for example before they went to the land of israel there was two bonds they made to rashem this one bond which speaks out in the torah where is baha'i river that when they were on the level of sadiq they made a bond with hashem and that's great that's wonderful when they when the light was on when they were in a level of observing and doing everything they were supposed to they made a bond with hashem but what happened was after um they made that bond with hashem there was a urethra it was a low point for the jewish people because unfortunately they sinned so they had to make a second bond with hashem now once you sin you're not attack so what's the second bond so the first bond they made with hashem when they were in level of tadikim and khairef but then they made a second bond with hashem and the second mark came from a place of what shiva that means they went they went they went down low they sinned which means they disconnected from hashem the light got dim they got disconnected not totally but obviously became a tremendous concealment and they had to create a new bond a bond from the place of what the idea of trooper were returning to hashem now this second bond the bond from a place of truva we call it in kabbalah it's called urrita soyrachalia because when you're on a level of assad you make a bond great once when you sin that's it it's just a downgrade no no teaches us every time there's a downgrade the purpose is for an upgrade you read the serial khalil and that second bond was much higher than the first bond that they had in clareth which that's the idea when people make a real bond that even though we're going to go through a tough patch but nevertheless we're going to remain connected and this second bond that's when we connect to hashem and hashem connects to us where we become one and up to the point that our physical body gets connected to atmos like you mentioned before when our physical body connects with the essence of hashem that is the second and the more deeper bond and this level of the second bond is called actually that we see hashem in a real deep meaningful way face to face and it was up to the point that our face and hashem say become one that only happens through truva when you go through unfortunately a struggle in life and that's a tremendous comfort and inspiration because listen we're all human every one of us throughout the year had some down times in life had some disconnections with hashem so that's it we can't no on the country after the first our initial connection when they were with hashem is great it's wonderful but as we go through the year and we have slippages and we have areas that we disconnect on some level so what happens is when we do chuva our connection with hashem becomes even deeper and as we call the avoydes hachuva the work of chuva is actually in a certain way higher than sadic why is that why is that why is it that the void of chuva is much higher than italics ever explains like this because we know in life there's something which is called finite and there's something which called infinite we live in a finite world this space if you're here you're not there if it's now it's not before it's not later so the time and space is limiting shruva when a person does chuva truva when a person says i am returning to hashem i am connecting with the essence of hashem in other words for i had a great relationship with hashem i slipped i send people sin but now i'm saying you know what i sinned but i am reconnecting with hashem and i'm connecting with the essence of hashem so when a person does true what the river says that it takes you to a place beyond beyond any limitation when a person does truva you go out of having a finite relationship with hashem you go into a relation of hashem which is called in hebrew i'll say it i'll translate it you leave any finite measuring limited relationship it becomes an infinite relationship so the power of truva is that it creates an infrared relationship so the endeavor spells it out so for example one finite relationship is time chuva has the power there's no time why how is that so and urban explaining is very very simple how does truva work let's say somebody sinned against hashem got disconnected you didn't pray you didn't study or god for you you transgressed one of the commit commandments and so on and so forth so what happened now if you want to go ahead and re make up that that's a whole job i mean it's just take for example you built something and then it got destroyed to remodel is harder from building from new but we all know when it comes to truva the term is at any moment a person says that's it i'm returning to hashem at that moment you become boltova whoa where's the process where's the time how's it working and the answer is because chuva is magical when a person decides he wants to return to hashem it's magic there's no limits but so you see when it comes to time truva has no no limits and no bounds that's in terms of time also chuva is not limited to space why because besides the fact that spiritually when someone sinned you can say oh my gosh you know what it's going to take to make up for it no the person a person does chuva on a spiritual plane he's able to totally connect to hashem even deeper than before but even on a physical level when a person falls physically low shuva helps to pull you out of there now the question is how does that work think about this a person goes ahead sins against hashem gets disconnected we call disconnected you're never really disconnected but you you're rebelling against hashem boom you're returning to hashem infinite there's no time you can totally return in a split second there's no space that you're in that you can't get out of you can return to hashem how does that work how does it work that a person can do chuva and totally become one back with hashem without any limits without any restraints i mean wow how does that work and ever says you see based on what it says in the pasuk it says like this when it talks about it says hashem so what does it say read the verse with shove and return hashem those that return so it doesn't say i will return as if hashem is here and he's returning us i'll bring you to here no no vishav as if hashem is returning with you so what does that mean is returning you and jeff says yes because of the crisis this because of the bond that we have with hashem what is a bond what do we say what's a real bond a bond is that irrelevant highs lows where one a true friendship is you're going through a great time we're one you're going through a tough time we're one that means if you're a real friend is there a difference in the relationship between a high and a low there's no difference so when we made a christmas breeze when we made a bond with hashem what does that mean we're one when life is great when we're praying and we're studying we're doing which we're one with hashem whereas when we're not studying we're not praying we're not doing mitzvot why shallam is not there with you no hashem is there with you that's the power of risk the power of a real bris is that whatever you're going through hashem is with you and that's why you see powerfully that p as people go through the the worst and the hardest downfalls in life boom literally on a dime they turn and they turn back on hashem and wow balchuva in two seconds why is that again because the verse is with hashem hashem will return with you why because of the bond we we become one with hashem so therefore hashem is with us on a spiritual level but hashem is with us in our body and hashem is with us and wherever we are anywhere and everywhere that we are our highs and obviously in this case more importantly our loaves hashem is with us as the verse says clearly if you're going to be totally alienated to the other end of the world hashem is with you and not only hashem is with you he sent like an angel or a light or he sent a messenger no no the essence of the most powerful energy of hashem is with you why because since we're one with hashem and because hashem is with us that's why the verse says the shove hashem will return with us why not the haitian he has to go pull us out hashem is with us so because hashem is with us in wherever we are or whatever level we're at so the second we want to do true you know what happens that second you're back with hashem and wherever you are you're with hashema shaman can bring you back the only thing is you have to decide you want to do chuva but the minute a jew decides he wants to return to hashem guess what it's not like you have to make a phone call or send a text or an email or a whatsapp or a satellite phone call you need a satellite for no wherever a jew is whenever a jew is you say i'm returning to you hashem bingo your path that you're on that you detoured off and you have no idea where you are you're back with hashem truth is very very powerful now why is that work because because we made a bond with hashem and hashem made bond with us and not only he made a bond with us when we behave on it with an inshallah you know he made a bond with our body wherever we are whenever we are shaman stay with us and here is really tremendous inspiration a person has to know that wherever you are guess what hashem is with you and any moment you're ready to return to hashem say you're returning return you're you're back and don't have to worry about how's it going to work a process i've been away for so many days weeks months years i'm totally disconnected okay but guess what if you're making a finite calculation that's true but when you're dealing with a infinite infinite connection with hashem with the essence of hashem and hashem is right there say you want to return and you return and not only that you actually become higher than azadik why because you're not connected to the infinite and you're connected with the essence of hashem you're connected with the ops muslim hashem and based on the strawberry finishes this was beautiful and he says that we are all standing here today what does that mean every single neshama every spark of an ashama from rosheichem if you're an elitist if you're simple anywhere in between anywhere in between we are all standing and we all have the power and we all are elevated to the highest source and as the verse says lefnay hashem literally to the face of hashem even higher than hashem up to the point we become one one literally one with hashem as the expression is in zohar you stroll um the jewish people in hashem are totally one so atem every jew has to know that we are standing lufthansa if you're going through a high you're one with hashem you're going through a one on a low you're with hashem we are always with hashem and when a person realizes that you're always with hashem so we know the famous translation of the wall shempt of what he says that atom is that you're standing so the balsam translates that kiyomin vindim that we're standing and we're standing strong which means that we're zoyika within so rosh hashanah is coming if you're standing with hashem what's the question we're all going to be meritorious we're all going to have a good judgment on rosh hashanah not only obviously on spiritual things which is important but even physical things cockley's role materialistic things we're going to have a good judgment and matter of fact thereby says that the main judgment on rosh hashanah and the judgment that we that we actually meritorious is specifically about physical things that every single one of us will have um we're going to be written and we're going to be sealed to have good and good from hashem is really really good the shawna toivo masuka a good year a sweet year and the representative betoev hanira venigla which means sometimes you can have good but we don't see it but no no we're going to have good that's going to be seen and it's going to be revealed and the river spells out the bonner jaya omazono we're going to have children we're going to have life we're going to have health no more of the covet looming over us we're going to have real health we're going to have the sustenance for every one of us and it's going to be everything with tremendous abundance so as you can tell this is a very very powerful discourse and it's really appropriate to learn it now before us hashana because it really shows us a few important points one is that that unity is key if we want to be connected to hashem and we want to have all the blessings that we're going to mitch him get shanna we have to remember it's really about creating unity with everybody nothing should hold us back from having true unity not only we should have unity but unity in this physical world we should draw down godliness in this physical world and we should have the power to create that real bristled hashem with hashem that we that we're connected to whatever we're doing and we should work on our truva that we're willing and ready at any moment to return to hashem but and it's easy because hashem is with us and once you return to hashem guess what you're connected to the infinite and that will give us like the bashanta says we'll all have a great year with tremendous blessings spiritually physically with only beautiful things in a revealed way so i want to finish off by wishing each and every one of us tucker have a lashonna toiva a good year umasuka sukkot should be sweet and in a revealed way for each and every one of us in our personal lives and our families and our communities and we should ultimately merit the ultimate goodness where hashem will be revealed to us in a real way and take us to your shalayim iraqida speedily in our days the shona toivo umasuka have a great and happy and healthy sweet new year thanks so much for joining us for our exitus class have a great and blessed week and a blessed year