Va'yedaber Shavuos 5728 #1: Everything begins with all Energy Jammed into a Tiny Condensed Point

Welcome everybody. Good morning including to those who traveled far to come here. Thank you Kaplan for the copies. Beautiful copies with awe and excitement. We begin a new mimer today. We finished the mimer last week. So since these are the days preparing for we're going to learn as you could see in the title on top it says this is a a discourse that was said by the on the second day of the in the year which would be in the English calendar 1968. Right. And the like most of them they begin with a PK. So this begins with a PK from the ten commandments the first PK which is of course in par but it's read every year on as you could see in the star that the edited this and was published for 1989 but it was set which is um 21 years before that 68. So let's begin. Today's class is dedicated by today's class is dedicated in loving memory of Fredel Basi and also for a complete and speedy recovery for Ayala Bosefa and Aaron Halevi Ben Sur for many many good long happy healthy years dedicated by the marovs. Thank you very very much and amen to all the blessings. The opening of which is read on is Hashem spoke all of these words saying I am the God your God who has taken you out of Egypt from a house of slaves. And then he goes to the second saying which is you shouldn't have any other gods. And then he goes to the third one. You shouldn't swear in God's name in vain. And then he goes to the mitzvah of Shabas right respect your father and mother. And then he goes to the other five. Do not murder etc. All the ten commandments. But he begins off. How does he begin? Hashem spoke all of these words saying and then he starts so he brings in the footnotes asks a question he's why does the begin just go straight to it when the whole says always Hashem spoke to and then it says what he said. It doesn't say Hashem spoke to all these words. Just say the words right over here. You could have saidim Hashem spoke here. It wasn't to Mosha. It was to everybody. So it wouldn't have the introduction by but the same structure reminds me in Yiddish there's an expression it doesn't work in English is yeah before I'm going to speak I'm going to say a few words why don't you just say it say it yeah somebody gets up and says and now I'm going to say a few words so that the whole is that way doesn't say and then he said he say what he said here it doesn't say that here it says that means that something here spoke all of these words it could have just said what the words were and it's not like if maybe if it's going to go for another hundred pages so you give an introduction that you should know that he said all of this but it's just 10 it's a few sentences it's said not long I don't know how long it took a minute two minutes three minutes eternity could be experienced in a second but the is sometimes you know if you're writing a 100 pages you say all these 100 pages were written by this person or said by this person I understand but here's just that's question gives a very very powerful answer he says as is referring to something else. The is referring to all the words that you're going to hear in the future. All the words the whole not only the whole which you're going to hear over 40 years. Not only the and the which you're going to hear over hundreds of years. Not only the mission and the from the which will be another hundreds of years but even which means whatever any authentic student is an authentic student is going to innovate in based on the on the principles of that's so you should know is speaking all these words. So what but it says it's not [Music] all that's the that in these 10 sayings beginning with etc. You have included you have included the whole so Hashem spoke the whole over hundreds of generations. The answer is it's all in and if it's not included then it's not part of so this would be missed out if it were just said Hashem spoke on fine so you would have the ten commandments that's not the is he spoke and that means everything that will be developed after the ten commandments the whole all throughout the generations if it's part of real It's but it's all what do you mean he spoke it because it's all in these 10 sayings in these 10 sayings you have right right that this was really a a paradigm and a foundation and a seed that contains within it things that will evolve and develop over many generations that's what say he brings in footnote All the garill it's all from that's the idea that [Music] it's what's the wow I mean wow but what's what's your wow everybody has a different wow you know in order to build all the apps in order to All the all the need to have a foundation bias, right? Builtin operating system. Yeah. Everything else is the built-in operating system. It's called the bias. Yeah. Beautiful. Huh. Basic input output. Basic input output system. Okay. Bias. It's good to have computer program. Yeah. Very nice. Basic input output system. And from there come come all the apps and all the programs. Yeah. Beautiful. This is what says and from as he says in footnote too. But you could connect this also with what Rashi says right. Rashi is also bothered by this. Everybody is bothered by this because it's very strange. It's a completely superfluous It's a completely superfluous sentence at first glance. So she says so that the meaning is as follows. There were two stages of themselves. It's not like God said all these 10 things. No. First, Hashem communicated all of the ten commandments, all the ten sayings in one saying. All the words were compacted together, one communication. So, it's now then he specified that he branched that out into 10 He repeated and reviewed and pish means explained but also from the word separated. In other words, which is the same idea when you mire something, you're you're it's from the word parush, you're separating it from the right, when you're explaining something, it was all there, but now you're like specifying it. you're taking it out from the so did every so if you think about it who so the of both explanations what says and what says both of them are saying a similar idea it's very interesting both are saying that the way was given was and for the regards. Very good. So maybe it's more understood in the plat they're both explaining that the way tra was given was cl and prl means first in a general collective way where all of the details were subsumed and included in the more general framework and then it was specified it came out into specity pratt which is what prat means. The difference is Rashi says that the clown and prat was in themselves the 10 didn't begin with 10. began with one and the one included all by and then he took the and from one he made 10 takes it a step further and he says we're talking about the whole the whole the whole the whole the all the all the everything all the way to what a student is going to be mikadesh thousands hundreds of years later, even millennia later. That's what we're talking about. And all that is what in the but but the is that is that first it came in then it went into talking about themselves began with one and then it went with 10. You have an in it says God spoke one I heard two and takes it a step further is not just these words these ten commandments were all included in one but is all the that's going to come from after this meaning and it was all all included there because it's all said, "But now you can add something even more even the specity the specification this itself the and the gil meaning the branching out of the into the rest of into rest of is also claloplat it's not like you have one cl and then you have one plat Not we already have two dimensions. Rashi says the were first given as one which of course it's very hard for us to understand. What does it mean that you say 10 commandments in one? How do you do that? How do you say 10 words in one word? Because I said so. Very good. Because I said so. That's it. Like what does it mean? So most people will say I don't know. It's a miracle. Fine. It's a miracle. I don't how do you say 10 words in one word? I should learn that. No. You would you would be able to sit here for much less time if I would learn how to say 10 words in one word. Huh? There was a there was a there's an old there's an old ver they say the Gmorra says in Shabas stuff that was the main spokesman for the Jewish people everywhere. Why? So they they say an old joke because it says in the you go through the 10. What did innovate here? What's the big deal? Well, he took the 10 mus and he made him the answer is his was to take 10 words and make them into three. So they made him I once had to introduce a rabbi. His name was Rabbi Marlo, Rabbi Huda Kalman Marlo, the R in Crown Heights, R of Crown Heights. So, uh, he would speak for 30 seconds. You couldn't get him to speak for more than 30 seconds. So, I gave his name was Yehudas. I gave this introduction. My introduction was much longer than his, um, I just said this. I didn't say much more, but it was still longer than uh, his his was, right? So that we could understand a person takes you know power of brevity brie it's called brevity but but but what's he took the tendel they're not long enough boom boom it's not long notitus nobody no teachers learned from that soet all of them were in one saying what does that even mean so most it's no it's a miracle it's a miracle So the question fine so that a miracle what was the point what was what was the objective of it but that's the first the second we're learning from the alter is that what that are the and the rest of is the prat and it was all so now he says even in the of the whole you also have why take a look How would happen that the first place with are specified is when you learn through there's a lot of specification of the details and the nuances of but then it's expanded in yet a whole new way with so many more details all you can essentially say is an expansion a commentary an elaboration of like often says like whole how do you know this is the we find a source in a hint an extra word an extra letter the way it was said it's a superfluous the whole one way or another is a specification of in one one says don't do on what does that mean Don't do on chabas. So comes and has a whole shabas. Don't eat on ps. So you have a whole called you have a you have a whole is called you have one. You have a whole is called because you have to figure out what a suk is. What does look like? What do the walls look like? How many walls do you need? What type of walls? What type of doesn't say. So it's all essentially a of the whole and the same is true every single and then everything after that is just an elaboration of that. How do we believe Moshe experienced in that moment? Did he get the full or did he just get the or did he get the everything in the moment? So Mosha it seems like got the cl and he communicated the cl and from that come all the proim. Yeah that's why it's called the says whatever is going to means it's new. If it was all there in the most vivid way it wouldn't be new. So there is a and yet you're saying so it's not aes so so he spoke about different it speaks about different different systems of learning and different yeshivas. So a little bit humorously he writes in some places the main focus of learning is to bead the main thing is they have a he says the problem is they mean it literally he says it's because it's if it wasn't given for the biggest thing is that it shouldn't be I'll call on him. So you have this clown you have this so you have the whole Shabal goofy gamif now you're going to shab over there it's also Mishna guli Mishna is relative to relative to elaborates on Mishna gamra is much more specific than both of them so that elaborates on the but the gmorra itself relative to what came after the gammorra is cryptic so after the gammorra you have all the truth of their abundance And then with the and all the day which all relative to the gumar is still a is a pratt and then a prach of a prat. Yeah. So in addition to the clopra that is speaking about in themselves in addition to the clop that is addressing the whole relative to is the cloud the whole of is in furthermore in itself the way they're specified in the again have cla relative to is completely cloud itself you have Mishna you have you have and all the way down till it's all in a system of so here comes the [Music] question if you're saying that ultimately all these details all the way down to is all for why wasn't it given in a revealed way? Why was it all given in a way of already just say the ten commandments? You anyway want to give me the 10. You don't want to give me one. So say 10. No, all has to be in one and then 10. Just say 10. Get to the point. Very you say you're going to give all the right to specify that. So say it if it's all there and you're saying it's all a so why is everything in the system and then and throughout the generations the same thing the Mishna but there's so many things still in a way of cl and it's not clear so now you need the bry the bry is still not clear so now you need the gumar the is still not clear so you need the go and you need you need you need the mush and then you need the bal and now it's still not There it's still a clown. So you have more and more and more always in the system. Huh? Until you really get confused. You don't know what hit you. I said so. Huh? Because I said because I said so. And here you see that it's not stam everything is designed that way. You know the whole way that is designed initially is in this dka clen now sometimes you don't have time to say all the so you give the cl you say you figure it out but here you see that even inas himself he could have said 10 rashi says no first do it in one and then do it in 10 in the same event himself And then the same is true with you're giving them but nonetheless first 10 and that's it and then we're going to specify etc etc etc this will be understood. We always talk about the fact that the world and mirror each other. It says in Hashem looked into and he created the world. Tyra is the blueprint. So this will all be understood understood by going from going into the world and looking at the creation of the whole universe is structured in the same way like ta is structured also clal and it makes sense because he looked into that's how he created the world so it's not just he looked into tida this detail and that detail he looked into ta to create the world so the universe is a mirror of ta so if ta was given mlaloprat. The whole universe is cal. Everything is there's nothing. There's no pratt that first didn't begin with a and why is that? Because is like that first one and then you expand it into 10 and then you expanded 10 into many and then you expand it into and then you expand it into then expand expand expand further and further and further and it's all from that and if it's not from that then it's not this you see it right away the Mishna says the beginning of chapter five of The ethics of the fathers picas with 10 utterances the world was created which means when you look in paras it saysim right hashem said let there be light there was light hashem said let there be a firmament in the heaven there was hashem said let the earth sprout produce and that's what happened. Hashem said, "Let there be luminaries in the skies, the sun, the moon, the stars." And that's what happened. And so on and so forth. So the garra asks only says only nine times doesn't say 10 times. It says nine times. And for the gorious the word is also aime in the beginning God created. That's also so that's the temple. So the the says in What do you need it for? It was extra. You could have done it with one. So he gives a whole that in order to give reward to theim who preserve a world that was created by so they're getting much more reward because they're not only helping a world that was created with one mimer. They're helping a world that was created with 10 mamas. And therefore also the exact punishment from the not just destroying a world of one utterance. They're destroying a world of 10 utterances. That's what the Mishna says. So let's see. So the way everybody the way you could learn the Mishna is that Hashem could have done it and he decided not to. Why did he decided not to? So he could give more reward to sadikim because now the sadikim would only be helping a world that was created by so it's a cheap world. But now it's a salamis. Oh, right. God didn't only spend, you know, $100,000 on it. He spent a million dollars on it. But the question is, one second. The Medish asked us and are not only destroying an item that's worth a h 100,000. They're destroying an item that's worth a million. So the insurance is much higher. Okay. Asked him if I don't understand. If you could pay if you could do something with one mimemer and you do it with 10, it's still worth only one mimemer, right? L Marshall, if uh if somebody somebody deceives you and sells you something that's worth a dollar and they sell it to you for $1,000, right? And somebody breaks it, what do they have to pay? They have to pay the value of what it is. What's the value? The value doesn't go up just because somebody decided to get more money from you. That's their problem. Fine. You could you could call them. It's called they deceived you. If the world essentially could be created by so you're making it to give more punishment to are destroying a world that's much more elaborate. It's not really could have been. So the the explain is we do what's known comes from the paradis the when it says it's not just talking about a potential he could have the is actually talking about like says inash is also didn't begin with 10 they began with one they began with berious why doesn't berious say it's a whole schlub it's 10 but it's really not 10 it's nine oh bious is also a mimer like you know how Judaism works like okay well you know the is a different type of mime it's a mimer it's berious it's the genesis of everything it includes all the nine say brings it say The S and the S is he created meaning everything included in heaven. All the troops of heaven are it's everything included in earth. Everything created is there. The is the genesis of everything. Everything is there. the shayim the it's a mime it's a mime that's the it's not and you decided not to to punish people it's aime meaning there is the world the way it is in the way it's that includes everything says everything was there so why do you say Monday Tuesday Wednesday Wednesday Thursday Friday that's the and then this batious This is specified in nine utterances and this changed the universe because now all the created beings actually emerged in the specification in the details. The divisible is the divisibility right from the word the word divisibility with all the nuances in the details that define their chemistry. The way they emerged from Beracius into their own individuated state of existence. What's going on? In a way, gracious is like a scene where everything develops, right? It's a it's an introduction of everything, space, time without the or doesn't cannot coordinates. Yeah. So introduces everything all the components of existence that will then emerge specifically and that includes space it includes time to and it includes matter. Huh? It has to include time. But the word the word bes is beginning including the beginning of time the genesis of every aspect of creation. But it's all in a way of cl and then it comes out in proud. So what do we see here? That everything we spoke about doesn't just mean Hashem looked into and created the world. It means even the way the world was created follows the functionality the way emerges alll and then it's also not a commandment right it's the yeah yeah interesting that uh he brings if you look in footnote 17 it's very very interesting what does it mean that everything was created this cloud. So aptos some form in something there was some cloud that includes everything like Rashi says but the Marsha again like like in everything Rashi says it and the Marsha says it right. So the Marsha who lived much later than Mar was the was of for nine years of in Poland. People make fun of but the marsh was there of and he lived in the in the 16th century and the 17th century says so says that when it's not stomach it's a metaphor that the actually created something the that original original means matter that certain form from which all the every form emerges. It all begins with Then in the beginning of parades says that the whole world emerged as what he calls. Hiuli is a I think a Greek term. Hiuli means like a high it's called hilic energy where everything is in a state of potentiality and therefore extremely extremely nebulous. It's not concrete and then from there it spreads out and expands. And explains this at length that the whole creation happened that way that's in the like the says that's the interesting physics right something which had so in the 1920s in the 1920s which is already hundreds of years after the Ramban Ramban lived in the 13th century in the 1200s in the 1920s s science fell on the idea of the big bang and for a few decades it was very controversial in the 1960s apparently they could hear the music of the big bang they can hear echoes of the explosion half of a fellow 1960s which is not so long ago right this all just a few decades ago but suddenly this raan and the marsh and what says came to life that everything began with a mikuda in that mud what They call pre-biotic soup. Prebiotic choland maybe. That's that's afterwards. Okay. Primordial. Yeah. So what's the big there's a big first of there's a beginning. There's a bacious and in that nuda of the big bang you have included everything. But in this bang in this explosion there starts with the expansion the hispto literally from this still expanding. And it's still expanding. Yeah. And relate to helium. Yeah. Hi. Helium. Yeah. Is basically the main the main matter the main the main atom that from which it begins begins. And from there everything emerges literally everything emerges. And the says why is called right that the universe was was it was expanding and spreading and said stop. If it would go faster and further everything would be gone. So he had to make that limit. So he's called die. Oh my die. Stop which brings over there. So this is all based. So here we see that it's not just but that the way the maf understand that actually in reality the scientific the scientific observation of reality based on what this gamar is saying is literally mirroring everything was in cl and then it comes in. How does this fit with the first rash says? So that means so so if is structured in this way so the universe is going to reflect that. Yeah. [Music] Yeah. Fundamental. Yeah. In 18 he adds also very interesting is a base. Why? Because it has two protons, two neutrons, and two electrons. Yeah, it's fascinating. If you look in footnote 18, he says, That's in the second section says he has a question there. If everything comes from you don't have the entire universe in you have heaven. Yeah. You have light. You have all the produce. You have the sun, the moon, the stars. You have animals, you have birds, you have insects, you have reptiles, you have fish, you have a person. Huh? Take for example mountains and and take details of all the of the world. So says you're right, the levels the energy of themselves are too intense for the individual. Even in a person himself you have nasa that's but then every person has their own unique chemistry. So he says the specifics to the comes from which means the 10 utterances could then be specified in millions, billions, trillions, zillions and more specifically through spec specifications through meaning when you have a word yeah like a word like right you could write it meud you could write yud meme the same is true could the alin shin. So every word has different from different combinations like Hashem's name you have and hey and you have so when Hashem says a word that word could then be reconfigured in different ways the substitutes for letters. So the assar is the original energy that channel divine energy. But then those assures go through many transmutations many until every single individual nivera is created. You don't have for example horses in you don't have camels. You have behemoths. You have kay. But what about every specific? A horse is not a camel and a lion is not a squirrel and a squirrel is not a gazelle and a gazelle is not a rhinoceros. So thehat is and then the energy gets more specific. If if so we see that the comparison to is much more granular just like in it's not just this one and there's the first time all the 10 in one and then like Rashi says as we said no themselves come out and it's exactly the same thing we have in the universe it's not like there's bes and then there's 10 mamaras and that's it. No, no, no. The 10 mas are also a cl relative to the besases, they're a prat, but relative to what happens afterwards, we don't only have 10 types of things in the we don't only have 10 things in the world. Those 10 things are prototypes. Hashem said, "Let there be produce." Thank you. What does that look like? How many types of plants are there in the world? How many types of shrubs? How many types of of u of trees of bushes? Exactly. Yeah. Let earth produce all the animals. How many types of animals do you have? How many types of mammals? How many species? Fish. Let there be fish. How many species of fish do you have? Most people could count 10, 20, maybe. Tuna, heck, carp, sushi, gapilta. But you're talking about mill. You're talking about millions of species of fish. millions. Not 20, not 50, not 60. I know the most people could do more than 30, 40 species of fish would be a kadesh. How many species of birds? You're talking about thousands of species of birds. But it's all in one word. So the is part of the sun. But that itself is a cl how many species of birds. Now even in one species of birds, every bird is different. You know, no two creatures are the same. No two flakes of snow are the same. No two grains of sand are the same. No two people are the same. even twins. So he says exactly in it's a whole new vert. So it's mamish in the world. It's not just cl and just like we said is a is is is is a prat but relative to the rest of it's a cl and in that itself you have you have and everyone is a cl. The same is true exactly in the universe. The 10 m are a clat but really they're a cl because each one had to be specified in detail and those are to a cl for example you say birds that's a cl's of birds right one species of birds but what does that mean that's also a cl just like you have a called Adam a species called the human race thank you but there's billions of us and everyone is unique so that's a prat in in each person themselves this cla right today you know yeah how do we begin how does the person begin how does a person emerge when we emerge into the universe as as as the sperm and the cell the sperm and the egg I mean it begins mamish as a cloud one cell and then suddenly you have a Pratt and you have 70 or 60 trillion cells just imagine. So it's mamish and just exactly like Mishna is pratt but relative to gamarra it's clim is also but relative to after it's cl and so it goes and goes and goes and goes into 70 trillion cells but it's all a cl it's all nasa from which is all from vious So every pr becomes a cl for that which comes afterwards. [Laughter] We're still looking for that. No. Every leg what follows becomes a claw. Huh? So he wants to know, could you ever find mameish a prat? Like just a prat. Boom. Like the buck stops. They say the buck stops here. Indivisible. So So the word Adam, the word Adam is actually a Greek word which means indivisible. Because they used to think that they touch something that's indivisible. But today we know that was a comedy. They thought it was indivisible. The last piece of cake at the kdesh that's the prat and that taka kills you because taka is the end of life. Yeah. You split the atom. Exactly. It's the end of that. They thought that they're touching an indivisible space. They they called it atom. We still call it Adam. It's really the wrong word. People don't realize because whatever today we just use the word, but the word Adam means it can't go further. But today we know, oh, can the atom go further? Be careful. Not only it can go further, there's a lot a lot there. You don't want to split the atom. What they meant is that it's hard to divide it. So that's what for sure hard to divide it is. And also to even figure out what it looks like when you divide the atom, you need different types of instruments. Even the atom itself, you need different types of instruments. But then what it's called today subatomic particles. In other words, the atom itself is made up of pieces. And those pieces themselves, there's subatomic particles, there's sub subatomic particles. And that's the whole universe. The whole universe begins there. Particle. Yeah. Very good. That's a good question. What about Is it also a claw? We'll see that. I don't want to ruin the whole uh the whole inion but uh your your question will be answered. Your question will be answered. for we spoke about we spoke about the universe the world and now we go to the next space the next stage just like it's true with the 10 utterances the way they emerged in actuality inab Cabalistic language would be called spiralus and the sphere of malus which means the way the mammores come out in actuality to create the world. So it begins with besas and then it comes out in the 10 mamores as we said and the 10 mamores themselves then are specified into everything else that what that the bes is the general that includes all of them. Now go back to the source of the morus. The morus are all sourced in what's called esospherus. The 10 spheres. 10 spheres means the 10 divine characteristics known as beginning with those are the 10 divine characteristics known as esospheris which means 10 lights 10 numbers. Spherus comes from the word sapphire also which is 10 lights and these are the ultimate the source of the building blocks of everything. The s's is the beginning the source of each one of the marus comes from the sospheris. The 10 utterances are a reflection of the 10 spheres which are a reflection of that. So here too here too in the utterance is a but here too there's many dimensions many levels he's going to explain. So even when you speak about bes and what's bes the berious is the clal so just like it's true in it's also true in the source of the ess and there's different aspects what does the word bes mean so it's interesting if you look in the there's different araic translations of they have different words ini on the word bas it says he created it with that's the word bas is a term for wisdom like it says inema the beginning is with and this makes sense why it's berious just like we said berious is that one mimer the source of everything from which The universe expands and the in the level of in the world of spheres is the which includes all the spheres. It's the berious just like we speak about by people is the idea of that that epiphany. It's the moment of birth, right? It's that new the what it's called the what is it called? The the the the light bulb, the epiphany when the light bulb goes off in the brain, you know, you have this lightning rod. The lightning emerges like a baraka maverick. That's like the beginning. It's the baby that's going to ultimately be expanded is like it's a seminal point like the tip, but it has to be developed, you know. Then there's bina developing it. So is the cloud is called everything starts with everything any birth any any any develop any child begins with the moment of conception is like conception boom before conception nothing happened you know it's like the big bang so to speak so it's it's an incredible parallel yes exactly the world is the world's exactly The t is the DNA of the universe. So therefore, the universe is just going to reflect its DNA. There's nothing in my body that's not going to reflect my DNA. The DNA tells the body how to develop. Follow. Yeah. Every cell follows the blueprint. And not only that, every cell has in it a double copy, right? Every genome has a double copy of the DNA inside of it. Yeah. Every single one. Another doesn't only in other words does it's not only guided by it. It almost like it becomes it like it lives it it manifests it. Why do you need a copy of it in every cell like each one is is a manifestation of it. So this is mamisha parallel if is the DNA of the universe. So the universe literally mirrors it on every single level and every cell has the whole thing in it. Some question. Yeah. Yeah. Yeah. The says says that says the world is nourished by because of comes the word path is a path. So bish he creates the path through which the world is nurtured. You know he holds up that frequency. So when you say it means that and create the pathway literally they follow they what's a path you create a pathway and everybody is following it. If is the DNA of the universe so the universe is following that pattern is good. So so so in our case so what do we have here? So it begins. So when you talk about you have bes when you talk about spirious you have and everything starts with everything. There's that moment you know it hits you. It may develop over 50 years but boom and nothing is ever nothing is ever the same. It was the conception of something new. In Hebrew they have an except expressional. I don't know how to translate it. It's like huh basically the opposite. The the Yeah. The coin fell like something like boom and the brain is never the same. Like you can't go back. Done. Checkmate for you. Poor kid. Huh? Right. It's like never it's not the same anymore. I mean, you could deny from today till tomorrow. You know, you heard you heard the music. What? You drank the Kool-Aid. There was a he was a mash. I once heard from him that they say there was one of the mascul from the Mosha Mendelson. So uh he came to his reba after many many years he left Judaism. So he said to him he said how is life you know you tasted the the grass on the other side you know how green is it? He says it's very gishmak he's so happy that he left Judaism and he abandoned the religion and uh he loves it. He says mamish it's perfect. He says one thing one thing he says he still has a guilty conscience. Life is blissful but the guilt the conscience it's called and he wants to ask his how do you get rid of the guilt. So he says to him you need a little more tuma in you. You don't have enough tuma. You have kadusha in you. That's the guilt. The kadusha is not letting you. You need more tuma to get rid of the kadusha. He says how do I do that? So he says fill up negasa at night put it near your bed in the morning wash your hands and then drink that water when you drink that water that water has from your hands you'll digest the tum you'll get rid of your guilt that was the of the of the said to us he so wanted to get rid of the guilt I guess life wasn't so blissful you know he so he did He did it. He trusted that his reb knew something. I mean, you know, he knew he was an intelligent man at least, even though he didn't agree with it. And he went and he drank the water and guess what? He had an amazing day. No guilt. So, he became when he realized the of this is the boom done. It's an interesting story. I'll call upon him. Why am I saying that? H once you drink the Kool-Aid. Yeah. So it comes in it's a new it's a new from there come all the but that's the so that's one level if you look in he has a different translation is what's means the first the primordial so in it's so this explains says is not one is one is which is before is the crown of one is consciousness one is subconscious superconsciousness like the crown which is above so who's right is it bacious of it of kesser the answer is it's both this creation the way it's in kma this creation the way it's in kesser which is before kma [Music] So whenever you talk about anything, you could talk about the way it's specified in its present identity. You could take it back where it comes from that first epiphany which is you could take it back to the subconscious which is till you take it back to what's called in the primordial of the primordial which is the collective will for the all of in on rats. So that's part of in rats itself you have a specific rat and then you have the general that includes everything was there then you can go higher is postsum you can have the will to desire to create the world the way it was preim because that's where everything began in God himself. So over there and this is a even relative to the first thought of preum itself. It says in after so to speak not after in time but after in concept when he had a desire to create everything she He estimated in himself potentially everything that's going to emerge in actuality in there's the and then this like you say you have a desire and then you imagine in your own mind what it's going to look like. So this is this is relative to the it's but it's all so what do we have here? So just like we spoke the das mammoras begin with berius it goes back to the spherus. All the spheres begin with berius. What's bacious? Oh good question. The tiger mami says it's kma. The tiger says it's but so you in a specific situation you have a desire for this specific thing. There's the way you go back to the primordial thought that includes your entire existence. You hear what he's saying here? This is everybody has their life. You have the of your life. Then you have the rats of your life. But then you have the one ratson that includes everything of your life. That's it's one thought, one ratson that includes everything that had in your life. Huh. Till we don't touch that, we're in the wilderness where it's like you're going from one tree to another tree to another tree. You're going from or better one can of Coke to another can of Coke because that that's where it is. But that's all postsum. And the reason is by like by by us it's that way because bye it's that way. is the one that includes everything not just the all of history all of the spiritual history all of the worlds all one you say one makab is enough for everything yeah it's too much already because it's ava that comes from the higher you go things become less not more you know we think like well you're more rich you have more money the high when you go the other way it's the other Right. Last last last last last last. Yeah. That says why you have y of shgullius when when when the light is in its source it's much when it comes away from the source it spreads more and more and more you know like laser technology keeps the light more focused. So the mo the further you go back the less less less le last less less is one and it's everything but that's all postum and then you have it all prem the way it's in the himself is the way it's articulated as a desire in inum itself it's all in god himself and over there he says also there's the rat and there's the rats is the and is So the word bacious, oh it's a it's a it's a multi multiaceted word as we say. What does boracious look like? What does beracious look like? There's boratious the big bang. That's boracious. There's boracious in the energy, the spiritual big bang. That's borious. That's all the mal there's the bacious there's the berious there's the berious of each specific thing for that there's the berious of the world and then there's the berious of the everything and that's all postum and then you have the batious the way it's preum and there itself you have a cl relative to the prat which is the ratsen to bum is the first initial ratson so to speak which includes of course everything everything is so it's from our perspective [Music] right the way it's articulated I mean we'll see okay what do we see from all this venims the first line on on on the top of page venims the So here we come back to the point just like emerges as cl and pratt but not just one cl and pratt on many levels the prat on one level is a cl relative to another level and the pratt of that level is a cl relative to another level etc etc. The same is true with the worlds. The whole universe emerges as claopat. But not just one cla one pratt on many many different levels. Say it too. We have the same question. You know what you want. So say it. Say it. You want a world? Make a world. Well, you don't have to make it so complicated. scientists, we have a world and now we have to see how it happened. So, we go from the present backwards to the best of our ability, which is of course extremely limited. There'll still be many surprises. But from the creator's perspective, just say it. Just say what you want to say. No, I'm not going to tell you what I want to say. I'm going to condense it all into a seinal point to so abstract that the people are going to think it took 26 billion years. That's how much in their estimation it takes to get from that point to me drinking a cup of coffee. 26 billion years. No, no, no, no, no. Last year till two years till a year and a half ago was 15.15 billion. They just upgraded it to 26 billion years without anybody notice noticing the world. You just became older and you didn't even pay life insurance. You just became older by 12 billion years. Most people don't know this. They just upgraded it. And the next by the time next it may be another 50 billion. They say there was once a professor. There was once a professor he was giving a lecture and he said that in four billion he's obvious he's he's certain you know when scientists say they're certain that that in that in uh that in he's certain that in four what did he say that in four billion years a there's going to be an asteroid that's going to hit the earth and everybody will be kaput it's certain it's obvious so there was an old Jew he started to have heart palpitations they called out salah so he heard that The world is going to the world is going to come to an end. The professor said, "No, I said in 4 billion years." 4 billion years. Oh, Barak Hashem, I thought you said million. So, he was worried. Four billion doesn't have to worry. Four million has to worry. It's interesting that literally they decided that they were mistaking they were mistaken from mistaken by 11 billion years they had a mistake. Imagine that's a serious mistake. 11 billion years. I mean, for us, what's the difference? 15 billion, 26 billion. The same thing to me. They're still not sure. I know that they're not sure. That's my point. Some old galaxies. [Laughter] I know. I know. I know. I know. I know. Based on their understanding and the egoic mind of how things have to fit. So this made the most sense for now to say it's 26 billion. Fine. So we have here the same kasha. If God wanted the big bang to remain a condensed form of matter and light and energy and helium and time and space in the most condensed condensed condensed form, fine. But that's wasn't your objective was the spec the specificity. [Music] And this is the reason for everything. It's the engine behind it. It's the spiritual DNA behind it. the for the whole in other words in the deepest place you want to go to with human language obviously to explain the arousal of hashem's will was that what that ultimately one day through many many many know evolution you should have 10 mamas that are specific from which will come out and emerge specific creations for the same prize. [Laughter] God, we don't we we observe the universe. So we say based on what we're observing, this is how it happened. I get that cuz we go mil mat la from the from the data we have we try retroactively to extract information to the best of our ability and again it's very limited because we people don't when people read the scientific conclusions they don't realize the assumptions that had to be made and the speculations in order to fit it in to a certain way of thinking which fits this model those those limited details most people are not interested in and they don't have time so when the time magazine publishes every few years a new front cover of a new discovery, right? It's the fine print and contract. You know, people pay lawyers a lot of money to read the fine print. If the if if if if if if then automatically then 100 years later, there's a crack in that. Okay, we're changing. It's just important to understand this for the sake of truth. For the sake of truth, there's always humility. Humility, that's the definition of a scientist is that he's humble. When you see a scientist who's arrogant, it's like a doctor who's arrogant, it's like a rabbi who's arrogant, it's like a therapist who's arrogant, it's like a teacher who's arrogant. Run the other way or certainly don't sell your soul. Humility is the name of the game. So when you talk about from the creator's perspective, this was your so why is there an of and then from that comes of and from there comes and then from that comes a which is but that which is and is a pr of but And kma becomes a clina which becomes a prat which now becomes a cl all the way down to the and then you get your bacious which is your let's call it the big bang whatever you want however you want to and then from there from there woo you know Columbus discovered America you could have come straight to America interesting shila Oh, the answer to this is everything. You have to appreciate the of the shila. the just the the the who who sits and asks of you know just what do you say because that's what I said right just do what I said and that's it go davin and mind your own business but the point is you can't d without this you want to know what davenining is you have to get this discussions atce It's not a it's not a question in science or math. It's also that question. It's not this question obviously [Music] you know we would not be very Since the was it should be such a complex system. It shouldn't be one cell organism. It should be a 60 trillion cell organism. He saw it was his design, right? So, so you could say that in the physical world the way people do things is we build things build slowly. You can't build a house, you know, right away with all the lever. begin what you're talking about however but here you see that essential to the creator system of how he developed it was that doesn't begin with 10 it has to begin with one and then from there comes 10 and then that's not enough and if that's what you want to tell the Jewish people so tell it to them yeah a lot of people struggle when it comes to Yiddish like if this is really what God wants he should have said it why is decide This is what he wants and the B decides he want. Let him say it. Usually people who ask that question don't even do what he did say. But fine. He said not to light a fire on Shabas that he did say that you do love Davka. Was a kabad rabbi at Stamford University. His name was Green. once called me years ago that somebody running a Jewish organization in Stamford, they decided to create awareness for Shabbat with the students. So they're going to the beach and they're making a bonfire on chabas to create awareness of Shabas. So uh I told him tell this guy this it says in not to do malik on chabas doesn't say what to do. The one thing it says not to do on chabas says one thing doesn't say not to carry doesn't say not to plant. It doesn't say not to write. doesn't one thing it says don't put don't put on a fire you can't say the rabbis the orthodox the this themed they did it in the in b the rabbis you know with their zealatry they changed everything one thing it says don't light a fire so you can sell something that he wanted to make sure nobody could yeah he doesn't know that such a my Point is it's not just a shila technically it's it's in the fundamental question that the whole t developed this way you're right that's the vert since the tlas was the complexity we don't say there's what there's 10 mitzvah we say there's 613 mitzvah and we don't say the 630 mitzvah some are you know interesting and some are suggestions you like somebody once said it's not it's not 10 suggestions it's ten commandments And the same is true with the same is true with brio you can create a pratum and it's and the biggest question becomes in the world of kabala where you're talking about all internal if you're talking about physical structure You could say God made a certain structure and he's following that structure. Well, you're talking about internal. It's also claloprat in his own over there. You can already experience what you want. You understand what I'm saying? If you have a dream of a company, you have a dream of a house, you know, people have a dream house and I don't know a dream house. What are you imagining? You're imagining a house. Yeah. Hey, you're imagining you're looking at your kitchen, at your swimming pool. Let's fantasize your tennis court, your whatever it is. Huh? Yours. Okay. You understand that to get there, it's going to take time. But you imagine the final pro here. say that the way God imagines the world is and then and then is still a cl and then all the way till the way it happens in creation also. So we see front to back not back to front. This means so what do we see from here? This means that this is essential to the purpose of the universe. It's not a technical mishap like I can't get to the prat without the claw. That means essential to the entire vision is the prat must always come from a cla and every pratt must be a cl. You understand the answer to your question? No is the same in mathematics. First you have a principles that you derive everything from. So the ma is now going to develop three stages of consciousness in this area and each one is going to go to a different so to speak frequency of existence. The first one is going to be about how all relationships are built. Always clen must be clal for the relationship to be what it's supposed to be. The next stage of the M is going to go to a deeper stage. You're going to say that real connection and the ultimate fulfillment of the purpose of existence can only happen through clump. If the ultimate purpose was the fusion and the oneness and attachment and then the third level of the the third aspect of the mimer is going to go to a place that's even deeper than that where somehow the pratim the pratum themselves where the details are completely redefined from the perspective of the first nuda that's developed it's we'll see it's it's it's it's pretty uh pretty intense and amazing stuff. But the first nuda that's developed is that essential to communication and connection is always tuning in to where the other person is. Not where you want them to be. Where I want the person to be is not where they are. May not be. One of the greatest mistakes that we make in communication, I don't I don't know if the word is mistake, but it's it's a it's a normal shortcoming of people is I connect to you from my space and I don't know how to connect to you from your space. And there's a reason for it because it's very hard to go out of my own space. It's called empathy. Is not an easy thing. Real empathy. The whole idea we're going to learn about kl and pratt really means that it's a form of connection. The form of connection is just like he's going to explain that but I blame I just want to I want to leave you with this point. When we communicate, for example, somebody once said to somebody, there's a famous line somebody once told me years ago. He said, "When you speak, tell them what you're going to tell them, then tell them. Then tell them what you told them and sit down. And if it doesn't fit into those three things, scratch it." So, what does that mean? Tell them what you tell them what you're going to tell them, then tell them. No, just tell them. No, no. Tell them what you're going to tell them, and then tell them. Why? listen more attentively. So they could listen more attentively so they can actually get it. If you just tell them, it's more you reflecting yourself. I have what to say. Say, say, say. If I'm telling them what I'm going to tell them, huh? Explaining. Yeah. I'm giving a picture where we're going. It basically it's clen. It allows the person to be able to listen in a different way. It's creating a structure that the person can relate to. It's not just like where's this? It's it's it's it's it's for the sake of the student, not for the sake of the teacher. Ultimately, it's for the sake of the teacher if he wants to be a good teacher. And this is a general principle in every in every like the says as he's going to explain means when you teach it has to be in a way that you're creating a framework from which the person can experience and it's true intellectually it's true emotionally. People just express themselves more and more and more and more. Nobody knows what they're talking about. You have to be able to move it forward. You're carrying a person from step A to step B. You're not just expressing yourself. So you need to always create a womb in which the baby develops. You're trying to develop a child so to speak physically or emotionally. So you have to create a womb where there's safety. There's walls. A fetus can't just develop in thin air. A chick doesn't develop. There's an egg. And the egg is a wall. It's a safety place. It's an incubator. And the mother sits on it, right? There's a process. The clown essentially is a condensed form of information that creates a safety, a gutter, a structure. Like tell them what you're going to tell them. Don't tell tell them what you're going to tell them. You could say kale are. Yeah. In a certain way. Yeah. What does the word kay mean? structure. Huh? It's something I can internalize. It's not overwhelming. It's not confusing. It's also true. We understand. It's also true emotionally. Emotionally, it's much harder. Everybody understands. Tell them what you're going to tell them. Right. Right. It's called an outline. Everybody knows there's going to be an outline. This is what we're going to. So, people can know there's a beginning. There's a middle. There's an end. The teacher may know it all. Fine. He's trying to teach the students. Emotionally though, it's also that way. Right over there, it's a little more nuanced and complex. I could just be expressing myself. I have these and these feelings, but I'm not tuning in to where the person is. To really tune in where the person is, what they're capable of hearing, what their frequency is, what their energy is, and to communicate from that space. Right. Yeah. That's the first stage. That's the first stage that part of the part of the development in a way that allows the person to be able to be who they need to be and be mab what they need to be mabel. You can't begin with you begin with a cl. A clal is a way of so to speak condensing the information in a way that can then be specified. Why? Because if you begin with pratim the pratim express you they don't express the recipient. So this means that the kalal is really stepping away from your own experience and creating a condensed form of the energy which later is going to be specified. But that condensed form of energy is the beginning. So you have something to hold on to that's very very tiny, small, concise. It's like I give you a small thing. Now we're going to take it apart. I give you a check. It's a big check but it's a check. That's really the first step. That is why it's abracted always. Huh? That's why it's always So what we're learning here in this first step is that the clal is really complete to the prat. It shouldn't be overwhelming. The cl is taking all the pratim and turning it into what seems like baby food. what seems like something very simple, very very uh very small, very compact. It's compact. It's a compact version. They call it a zip file. If I just throw a trillion files on you, there's no such I don't know what you're talking about. Tell them what you're going to tell them. Here's the cl even though the cl is everything. The clal is everything. So, but but and the cloud is no everything. This is respect for the development of identity. The student really is being respected by the teacher. He's not being overwhelmed by the teacher. He's not showing the student that he's brilliant. That's not his job. He's respecting the integrity and the identity of the student. He wants him to internalize it in the in the nim. It's not just you wanting him to know, you want him to be created the way you want him to be created. That's step one. Step two goes to a whole deeper dimension. That's the ultimate purpose of it where suddenly the clal becomes seen from a different perspective. And then there's step three which we'll see at the end of the mash. Okay, we're going to take a break here and wish everybody a beautiful and meaningful day with your clum and with your primum. And remember that every prat has a clal and every pratt becomes a clal. Yeah. Okay. What we'll soon see the whole right the big part is you know what we say in the morning you know did everybody a major part of the 13 midas is about clal Pratt. So it looks like just I don't know what they were busy with. We'll see as we continue that all this is busy. It's really the the DNA of the whole huh and therefore the universe. So it's all this. You think the love doesn't matter. is the ultimate cloud. God's love. Yeah, we'll get to that. This is the clout and we still need a prin. This is the clout. It's hard to stay with the clout. People right away want all the proim. But you can't get to the primum if you don't have the cl. You understand? Very important idea. No, it's very very true. That's why boys in yeshiva who didn't get klum they go to bes they have a billion pratim they don't know anything because they don't have the clum you understand can't receive without you can't receive the prim because the proim are just confusing overwhelming you have to have the and then from there have all the proton that's going to be the first Point.