Transcript
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so before we begin
let me just mention
our brothers and sisters in ukraine
and our learning today
is dedicated
in their merit those jews who are still
in the ukraine
and the many who have fled and are now
refugees
in different countries
some of them whom i know personally
and as i mentioned
there was a fund that i was uh that i
was part of creating in order to help
of the chabad slucham and their
communities in ukraine 17 whom i
personally know the money is going
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ukraine and the refugees
you can go to jews of ukraine.com and
there's a team called the yeshiva.net
and
a lot of you and a lot of us
on our list have been donating very
nicely
we raised close to 1.8 million dollars
from
[Music]
all over the world around the world so
if somebody could
it would be extremely appropriate to
help out this money goes directly to
them there's no gabon no michelle no
fundraisers no secretaries no overhead
no
no commission
no 20 going here 30 going here it's all
directly directly
to these people
um who desperately need this money
literally for food and medicine and
escaping and
and hold places to sleep for themselves
their children we're not talking here to
go on vacation we're talking as survival
that's number one number two
is
tomorrow evening we're having a very
special event
myself and ellie nash
ellie nash is a young man in florida
who has
been
who has been in recovery for many years
from addiction porn addiction
and
[Music]
he decided to have a session together
with me
the title is the shame around porn
addiction is it helpful or not helpful
a jewish perspective and that's going to
be tuesday
8 30 in the evening
it's going to be a zoom event where
people could come on live and ask
questions but it's also going to be
streamed on the yeshiva.net if you know
anybody
who deals with addiction and recovery in
their personal life or in their families
it would be very worthwhile to discuss
it because this type of addiction
is one of the addictions that there is
crazy shame around it and on the other
hand it affects so many so many people
you can ask the therapists in this class
and uh it's something that's really
really it's
it destabilizes and really confuses
people in a very deep way so we decided
to do a very open session about it
that's tuesday 8 30 in the evening new
york time everybody is invited
and so it's a webinar and a zoom and
also going to be streamed live
tomorrow tuesday we have the women's
class at 12 45 and thursday morning 7 30
we're going to resume this mimer okay
so now let's go right into what we have
been learning a few days ago
last week
we began the my miami zachery
remember what amalek did to you
that de la baby said purim
zain purim 1957. we already had two
classes on this mimer and now we are up
to class three
you could review it i hope you will
review it it's a very very uh
powerful discussion and very loaded very
heavy with the many personal
applications we're now up to if dallas
saved is the fourth chapter it's page
155 in your source sheets please open
your sword streets
if you're on zoom great if you're on the
yeshiva.net you have the source sheets
right near the video or below the video
or on the right side of the video
save dollar the bottom of page 155.
is a very interesting expression via
schleimer is an expression that's used
very often in thai space
tyson says the
is a question and the ashleigh is an
answer literally the ashleigh means
one can say like there is what to say
there is a way to answer
so the rabbi would often use this word
these this expression the yeshulima
there is an answer but here he adds
bader efsu
means is a little bit of a hesitancy
means
it's like i can't say this for certain i
can't say this
i can't say this for certainty means
it's possible perhaps to give the
following explanation
but there's a beautiful story that was
once the sixth
saying over a minute his bamitzvah from
his father known as the shop and
said something in the middle of the
which means with a little hesitancy like
perhaps it's possible to say this and
when his son at the bar mitzvah said
over the miami he took out the words
buddha hasher
he took out the words he just said this
is how it is so his father asked him
later why didn't you say those words he
says versus my dear but then she's by me
for you it's a possible explanation for
me it's a good explanation i don't have
to hesitate about it
so he he took out he says
if it's an f-share for you it's a vader
for me it's just parenthetically
based on what we explained above we'll
understand the difference between yoda
and lawyer
the mats
we learned before if you remember the
gemara says in megillah
this was the beginning not the beginning
of the moment the second the second the
second chapter of the mimer the gemara
says
person is obliged to be inebriated on
purim to be intoxicated and put it until
you don't know the difference
you're unaware you're not cognizant
of the difference between cursed is
human and blessed is mark what does this
mean
we ask the questions i'm not going to
repeat now the previous classes because
they're deep classes and i want to get
further i want to go further
but you could review it we asked all the
questions apparently it's a very strange
commandment that ampuram
which is all about the defeat of
we have to celebrate to the point that
we don't know the difference if you
don't know the differences no purim
if ahmad is not a bad guy madhukai is
not a good guy that there's no reason to
have a feast
the whole reason we feast upon him is
because haman was cursed and martha was
blessed and the other questions that we
asked
you know is this really a jewish theme
that you become so drunk that you don't
know the difference etcetera
so
the laboratory ever quoted
that result says in
it means scripture it means literally
it doesn't just mean you get confused in
your brain and you go to sleep
there's an interpretation like that too
it's brought even in
their mother that some people are mad
they drink a little more than they're
accustomed to they get tired they fall
asleep when you fall asleep you don't
know the difference
when you're sleeping it's
there's such a there's such a view in
childhood as well the rama brings it in
and some people do it that way they get
a little tired and they fall asleep
but darizel says it means that the
person actually as a result of their
inebriation can utter the words baruch
blessed is
that easily says not the other way
not the other way around
cursed is
not but
what's the meaning of this is
said it means
that i'm putting the jew has the ability
as he says
that even in the clipper even in the
husk of haman there is a spark of kadusa
because if there was no spark of kadusa
it couldn't live haman couldn't live
and by the way that's the deeper meaning
i once heard from the red but the gemara
says in holland of koflametas
what's the source of human entire
who says amman as a source in taira the
answer is if something exists in this
world it has a source in torah
if something exists in this world it has
a nithuts it has a divine spark
there's a source for human entirety it's
not just a question a cute question
where there's apostate that alludes to
the gemara answers
but there's a very profound idea if
haman wouldn't exist in china human
wouldn't exist in the world now this
doesn't mean khalil khalil to white wash
haman
was a russian
was a was a hitler haman was an amaleki
he wanted to destroy every single jew
and he almost did it
he had a plan of genocide
because the nitsut sinhan is so
distorted
it's so covered up it's so buried
it's so inaccessible that human himself
has no access to his nitsuits if haman
would know about his
then wouldn't be
then would be a fine man he would be a
mensch
human becomes ammon because the spark is
completely completely concealed
in embedded and covered over and buried
in husks and that's called clipper
shells husks
as we spoke shabbos
be after after muslim about the concept
what a clip is
it covers up everything inside
and therefore
says that reason when a jew says blessed
human what is he doing
he's bringing light to that spark
but there's one condition you can only
say it without kavanagh
only without kavanaugh only without the
liberation
only when you're drunk
says theresa if you do it with kavanaugh
if you do it with premeditated clarity
oh yeah that's not good because then the
light goes to the clipper not to the
nitrous that's the reason
shara kavanaugh
says this suddenly have explained
that
the fact that you don't know the
difference means
that you're accessing the spark of
holiness of the gemara says in getting
that the descendants of haman taught
tayden in public and benebrach mabney
banav shalham on lam duterte
in other words haman had descendants
who not only became jews
but they became teachers of torah how
does that happen
and they had hormones genes they had
hummus jeans the answer is
because
there's an it this there's a spark
there's a knit
so when you add the layer the means you
reach a space where you can touch and
access the spark but it can only be
in the position of adalayatha what's
adalayada so the dev is said only when a
person goes out of his or her das
and you go to a space beyond daas
then
you can identify
and sublimate the spark of if you say
baruch before layada it can reach
himself
the shell of
not the nitrates of
it reaches haman the way haman is
and that of course is dangerous
but what's the explanation she explained
the whole long discussion about the
gemarian
was afraid to confront paris
after this he comes now to the
explanation
we often translate the other means you
know and ugly other means you're
confused
you don't know what hit you because when
you're drunk you don't know what's going
on right or a person is really drunk
they're confused they're overwhelmed
they're not sober they don't know what
they're doing they don't remember what
they did they don't remember they don't
they're not they're not fully alert
they're like you know they're drunk
that's not
that's the
superficial shot
and lawyer they represent two different
dimensions in life yada means
that my service of hashem my way of
living is based on tom vedas
tom vadas means time is reason
and das is intelligence understanding
there's an explanation that there's two
types of avedas in the basamiktas one
was called an aveda tama
doesn't mean it's not complete in the
sense that you didn't do a good job it
just means
there's still something to do afterwards
so it's not called away the tama because
tom means like tom van islam you know
means it's over done
finished avoid the tama means and avoid
the after this whether there's nothing
else to do you're finished
avoid the says
you still have to do something for
example
if a cayenne checks the animal it's not
over you have to receive the blood you
have to sprinkle the blood yeah you have
to burn certain parts of the carbon on
the mizbaya it's not the completion it's
very important
but there's avoider that comes after so
the rabbit says like this
is avoided
it's a beginning it's an amazing
beginning
to serve god
with your brain with your with your
perception with your understanding
they put it into yiddish the whole maya
was in yiddish but usually they were
written in hebrew but whenever there was
an expression that was juicy
they put it into yiddish because the
hebrew doesn't capture it you see
muslim means
he still has a serious thing to do
allah
what does this mean
this reaching the state that's beyond us
this is also known in siddhas as bitter
macias my entire mathias my entire
identity becomes subsumed in the ancient
scythe for the infinite and as long as
the person lives in the space of tom
vidas that's called a sadiq but it's a
southern chain
there's still an aveda afterwards it's
not bad it's wonderful but it's like in
the basement
there's still there's still some work i
got to do
now let me let me just define what these
two things are in life in a very in a
we're trying to do it in a practical way
the mind is a big gift you know judaism
always believed in the gift of the mind
are those
who sometimes discourage people from
thinking it's a terrible thing
because
you know one of the girls asked me last
night
she said how do i know i'm not in a cult
this is a girl you know with a very very
froome house and a hasidic house
here in muncie and she wants to know how
do i know i'm not an occult
right
so she's asking me i'm like why you
asking me if you're in a cult i'm also
an occult
you're asking another member of the cult
if you're in a cult or not
but i told her the first thing
the first thing the first way to know
you're not on a cult is to
always ask this question
because when you're in a cult they don't
want you to ask the questions
when you're not on a cult you can ask
how do i know i'm not an occult but i
said the first thing is whenever
somebody tells you
shut down your mind don't think don't
ask questions you're not allowed to
think that's not a good sign
because if hashem gave a person a brain
it's supposed to be used and supposed to
be maximized if hashem gave you a heart
he gave you a personality he gave you
a soul he gave you resources talents
gifts they weren't made to destroy and
crush and belittle and dis and denigrate
no
they're made to be maximized and
utilized to their fullest
so tom vedas yoda
is not only a good thing it's a vital
thing that a person utilizes their mind
to the fullest to try to decipher and
understand and comprehend and assimilate
and internalize
and integrate that's what the mind is
on all different levels each person
according to his or her capacity
so what's ada
at the other doesn't mean i'm threatened
by the mind it doesn't mean i want to
shut down the mind because i hate people
who think or ask questions
people who are afraid of questions are
usually people who don't have answers
and therefore questions trigger them
when you're a confident person you're
not afraid of questions you could listen
to a question if you don't know
something you say you don't know we have
to research it
if something is unknowable you explain
why it's unknowable
that's why he doesn't say la mata
mitamvidas and that's what i told the
girl occult is la mata matamvadas
lamaila matamvidas it's very different
la matamatamvadas means i'm afraid of
intelligence some people are afraid of
intelligence i'm afraid of intelligent
people
when people show intelligence i want to
crush them so that their intelligence
goes out the window and they stop
thinking and then everything is
wonderful they become submissive that's
a dangerous thing
we don't believe in that you don't have
to
if something is ms you don't need to
close down your mind in order to
experience it you don't need to become
blind they call it blind faith blind
faith is a terrible expression faith has
nothing to do with blindness blindness
means you have to shut your eyes in
order to be able to believe that's not
the jewish harmony you'd have to shut
your eyes that ambum didn't shut his
eyes
didn't shut his eyes that barbarial
didn't shut his eyes of alba didn't shut
his eyes there al-baghdad didn't shut
his eyes the irisell didn't shut his
eyes the basham didn't shut his eyes the
vilnigan didn't shut his eyes and the
laboratory ever didn't shut his eyes
their eyes were open
you could read all their spot and you
see their eyes were very open they
didn't shut their eyes to become blind
the concept of vamuna is not
i am competing with sekhal
it's going beyond sakhal it's very
different it's very different
yada is a blessing it's an away
if a person thinks that all of life
they're going to capture with sale
that's not going to work
there's a moment in life where a person
realizes there's some things you cannot
wrap your brain around
and if you remember we once spoke about
this on purim
at length at one of the puddin fabregans
this is the essence of mordechai's words
to esther
you remember murder his words to esther
chapter four of the megillah
marduk is trying to convince esther to
go into
and plead with him
to annul the decree of genocide against
the jewish people and esther refuses
esther says it's dangerous and mordechai
insists and he pushes and his final
words to her that ultimately broke the
ice and convinced her to go what were
his final words mcgillis says to chapter
four pedagog
who knows if this is not the reason you
became the queen
so the rubber one said i put on fabrega
and thompson base 1962 a few years after
this asked mordechai should have been
more convincing
should have said
i know
i know i'm the head martika was the head
of the sanhedrin he was the spiritual
leader of the jewish people he should
have told esther aniy i know or we know
that
things don't happen by mistake there's
you became a queen because of this why
was mardukai so
that
is in english who knows maybe yeah maybe
not who knows so mordechai you want me
to go sacrifice my life
because you have a suffix because you
have a doubt me idea who knows
so the rebels said mordechai was not
expressing doubt
murder was expressing a truth
it's beyond us
it's higher than das it's
in other words
esther can ask ask a big question why me
how did i end up in this position esther
was a regular base yaakov girl she was
valedictorian of basayakov and by khanna
by suruh and by slifken basarya and even
brewers llamas nevaeh she was the best
of the best kram de la creme the
trajectory of esther was to go build a
beautiful jewish home and suddenly she
ends up in the palace of a persian
alcoholic drunkard monarch
who's not jewish and who hates jews even
more than hamanas the gemara says
how is this part of my mission and
martha says
who knows this is not something that you
can capture in das
a person's ultimate mission in life
you can't explain intellectually
a father comes a mother comes and says
why do i have to deal with this
nissanian with this challenge
sometimes people go through things with
their in their own lives their marriages
their children
they say what did i do different
what happened to me
what happened in my house
there's no intellectual explanation that
you're going to explain logically and
mathematically why this person's child
came out
and this person's child is going through
so many struggles
the answer is me idea
and me is 50 members 50. so the rebbe
said meme you this
it's the 50th shah the 50th portal the
gemara says in rosh hashanah that moshe
attained 49 shari bina portals of wisdom
not the 50th and the market says when
did he attend the 50th
on the day he went up to har nevoy
the harnevoy the mountain of navoinova
is nun boy
nun boy nevo
that's when moishe reached the 50th
that's
beyond us
so mordechai tells esther this is a
moment of ada
it's a moment of embracing reality
much deeper than your brain can
understand which means don't reduce
reality to the capacity of your brain
because if you reduce your reality to
the capacity of your brain we live in a
very limited
space and when i live in a limited space
there's so much anger and resentment and
frustration and anxiety because i'm
trying
to reduce infinity to finiteness
to cover understand what i'm saying
don't try to reduce infinity to finite
toot
mordechai says i'm not going to take
this experience of you ending up in the
palace and just turning and turning it
into a little shallow shooter's toyota
into a little a little pillpool
this one i'm going to go like this and
go like this and explain and bring you
some safer and then bring your isma
israel and then call it a bachelor and
then give you another vart and then
bring araya from this safe and that's
safer and everything is good and it
works perfect i'm not gonna do that
i'm not going to try to
put a circle into a square i'm sorry
we're not going to do that a circle in
kabbalah represents infinity a square
represents finiteness
i'm not going to force the circle into
the square
i'm not going to take your life which
has so much mystery to it so much
grander to it and reduce it to a finite
experience i'm not going to do that
i'm going to challenge you and challenge
myself can i open myself up to the
infinity of life there's only one way a
lawyer
that's called bitter medias what does
bitter limit sis mean bitter matsias
is one of the most beautiful powerful
expressions in quesadillas
bitterbemezias means that my whole
mathias
has the courage to be able to open
itself up
to becoming a channel of ainseif
i don't need to reduce the encycle
and force it into my identity
i will not i'm not going to take my life
and force it into the limited capacity
of my understanding
now this is a very deep avoid this avoid
is not an easy avoider because we are
trained and a part of us always wants to
understand i always want to make sense
of things
you know i sometimes go to
people go through different things and
one of the things that many teachers
love to do is make sense out of
everything why because it makes people
feel secure
if i can understand what's going on i
feel like i have control over it
but that means i'm not in a place of
truth i'm in a place of trying to
control adalayada means
i don't have to control
adela yada is beethoven
you open yourself up to that you don't
have to control i don't have to control
i can't control i don't want to control
is manipulation i don't want to
manipulate i don't want to exploit
adelaide others bitter mitzi is what's
beethoven
could become a channel for infinity my
brain my heart and abdullah i'm not
going to reduce reality
to my limited capacity me they aim less
because
who was the first person
to be mekaim abdullah
who was the first person to fulfill
adelaide and the answer is esther
marduk i said me idea
esther this is something beyond us
and what did esther do
esther said
i'm going to go into the king not
according to the law
it's not a doesn't make sense
esther completely surrenders
to this moment of absolute dedication of
mysteriousness and what happens she
saves the world she saves the jewish
people till this very day from that
moment of aadhaayada
this doesn't mean that tamvadas is not
good it's wonderful but it's an
avoidance
this is the concept of a sadhaksha new
gamer is i'm still living in tamworth
i'm serving hashem but i'm serving
hashem in a way that's limited according
to my understanding which is which is
beautiful which is amazing which is
incredible which is deep
but here is what happens now he
continues with
when a person is in a state of yoda
to bring the light to the divine spark
in the clipper because if i'm in a state
of yadah
i have my own blockages
and when i have my own blockages
so then the light is going to go to the
clipper to the shell i
not only will i not extract the spark
but something else will happen i'm going
to consolidate the clipper
i'm going to make the clipper stronger
in other words the negativity the
toxicity is now going to get energy from
me so that it will endure forever do a
bipedal shakasana
explains in the past compassion's
branches
after adam and have ate from the tree of
knowledge hashem says i'm afraid that
now they're going to eat from the tree
of life and now admiration will eat from
the tree of life and live forever what's
the problem
she says
was supposed to live forever
but once they ate from the tree of
knowledge what's the
da
das
ooh do you hear this it's not the eights
of adelaide it's the eights of das eight
sadas is the the eights of das
eight dust there's no other layered ones
they ate from the eight sadas of yoda
and that means there was an ability for
the ra to become mixed into the good
there's now a tarubas a mix between
negativity and positivity between
divinity and that which is not divine
between wholeness and brokenness so now
we have to be afraid that the ra the
negativity doesn't have eternal
longevity it doesn't exist forever
before other made from the eight sadas
it's great if there is eternal life
because the toef will live forever
that's what goodness does but once there
was thera introduced into adam psyche
now the ra is going to live forever if
adam lives forever because it's part of
him so therefore there has to be a
concept of death which allows the ra to
dissipate to dissipate it allows the rat
to dissolve to be obliterated
similarly
who's in
because he feels his own with his
because of his self-consciousness
he didn't reach he had the state of law
yoda there's still an element of
self-consciousness shazam
and in fact when the gomorrah wants to
say the source of harmony
the only way i can extract the spark of
harmonies through adala
with the person is in the place of das
yash it's
a mixture between that which is whole
and good and divine and that which is
separated from the divine that which is
broken
so you have to be very careful where you
go you have to know your boundaries
there's certain places you can't go to
you can't get involved with the toxic
because when i do get involved with it
and i am not in the position
of beyond
yada yada lia's boyfriend
what might happen is not only won't you
triumph on the contrary you may be
schlepped into the clipper not only will
you not have the ability to extract a
spark
rather what's going to happen
the clipper can
embrace can can slap you down and you
lose touch
with your boyfriend
and that's why the regulars say that
avodah is mordechai is blessed and homan
is cursed
the regular system of life is you try to
remain disconnected from negativity in
guns in it
he says in his
don't have a connection
but when you reach this place of lawyer
there's no self-consciousness you're a
conduit for infinity
you don't have to be afraid of clipper
you can bring the light into the spark
that's in the clip
in
you never get confused you always know
the difference between the good and the
you don't get lured into the trap of
clippers
and then the light won't be accessed to
the clipper itself to the shell itself
god forbid he says
because it's dangerous
the light you're going to bring to the
nitsuits and you're going to extract it
from the clipper actually you showed her
allah
and then when you take the nitsuits out
of the ra there are remains alone and
then it can't live anymore hammond can't
live without the nitsuits so what
happens to haman harman dissipates
paris dissipates why because paris and
haman all have a knit
and the only way they can live and
function is by that knit so it's giving
them life even if the knits is concealed
and distorted when you know how to take
out that knit such without feeding the
clipper
so what happens the raw is left without
an it's exclusive can't live anymore it
gets obliterated
now
i want to like everything every mimer
we've discussed this many times
it applies on so many different levels
to so many different people in so many
different situations
but the concept of every mimer
is always applicable to every person's
life
i want to bring out this point
and apply it
the way
we each and every one of us can relate
to this wherever we are in the world
there's certain situations you know one
way of talking about this is
with your own children
it's not only with your own children
it's with other people's children it's
with yourself
it's with your family it's with friends
it's with strangers it's with anybody
you meet
but i want to apply this in a way that
is very personal and intimate with
children with with people that you're
constantly in contact with i'm using the
example of children because they touch
us in the deepest way
sometimes you meet a person
and this person has a lot of clippers
there's a lot of shells a lot of
cover-ups a lot of blockages
inside there's a very very holy spark
but it's buried
and you'll see two people two types of
people
you'll see two types of one person
meets this child or this human being and
they get so triggered i'm angry i'm
frustrated i scream i run the other way
i go into a mode of fight or flight or
freeze i can't deal with it
why
then you have another person
he meets the same child
and there's so much love
and so much empathy and so much
compassion
and they don't have to run they're
present fully
and they tune into the other person's
life
what's the difference
the difference is not the child the
difference is me
the question is how much i worked out
with my own clipper
if i never worked through my own clip
your clip is gonna drive me crazy
you're gonna trigger me so badly
when i meet you you're going to bring
out in me my worst
because you're going to remind me
of my own pain you're going to remind me
of those things that are so frustrating
for me and difficult for me i will not
be able to see through your shell to
your spark and now what's gonna happen
not only will i not help you i won't
even help myself i'm gonna get schlepped
down and therefore i say do me a favor
my coping mechanism is just stay away
and sometimes i'm not in a position
where i can go there i'm not
you have to be ready for it
because this is the side of this mimer
the world reacts to us we don't react to
the world
the world reacts to us we don't react to
the world meaning
when things are worked through inside of
me
then my relationship with you is going
to be a different relationship and what
i bring out from you is going to be much
different when i'm not worked out on the
other hand you're going to trigger me in
a way
that will slap me down emotionally and
psychologically so often we say i can't
deal with this person i can't get close
to this person
i can't talk to this person without
going crazy it doesn't have to do with
this person it has to do with you it has
to do with me
they will react to you based on how you
react to yourself
if i'm worked out
so then when i see you i could see your
mitsubs
and even if i see the clipper
i could see beyond it the gemara says
this about rab mayer
the gomorrah
some of you are finishing now speaks
very mayor remained a student of akhir
elisha
even after he became a heretic so the
governor says how could a mayor learn
from such a person
and the gemara says
knew how to eat the inside and how to
discard the shell
mayor comes from the word our
mayor lived in a world of ir in a world
of loyada of bitter
so the mayor when he saw aher he didn't
get lured into the clip but he went to
the nichols and he stayed with the
nitsus faker he helped the nitrous come
out the gemara says how ultimately the
mayor tried to get achar to do trouba
didn't get affected by the clippers
why the gemara says that in the toyota
of redmayer it said costners are with an
aleph not with an iron
after other manhattan ate from the tree
it says hashem made costners are he made
leather shirts for them
oh
leather or before that they didn't have
to have garments by the mayor the oil
was spelled with an aleph not oil with
an iron which is leather but her with an
olive which is light in other words the
mayor saw on the costner's oil in the
tunics of leather he saw tunics of light
the gash me wasn't a khatsitsa of the
the outer wasn't a separation of the
inner the clipper was transparent or
translucent
so the mayor didn't get any spell from
the clipper so this is the difference
when i'm in a place of
yadah
in other words when i'm feeling my own
self-consciousness
when i'm serving hashem only with that
which i can understand that i can
experience and i can feel so infinity is
now limited within my own vessels so
there's still somewhat of a shell
that blocks the pure flow of ellicos
through me oh now you have to be very
careful
now you have to be careful like other
mauritian if he's now going to eat from
the eight sachayam de rao is also going
to live forever you have to be very
careful
because when i go to the world of
clipper what's going to happen not only
won't i get out the spark if i cared the
clipper will trigger my clip and i could
fall i could lose it
and that's why you have to have
boundaries you have to know where you're
allowed to go where you're not allowed
to go some people are not going to go
certain places the gemara says you tell
another don't get close to a vineyard
don't get close don't get close to a
vineyard it's too tempting you're not
gonna eat grapes
new york does it stay away you have to
stay away you need boundaries
when you're in a state of adelaide
what's purim
uh
i become a channel for ain't safe
there's no ego
there's no self-consciousness
shloka shalom
is
then you then you can go to places that
nobody else can go
then you can go to the lowest places
and you're not going to fall fakert
as long as i'm in a place of hadas
i'm busy with my own ego
i'm busy with my own self-consciousness
i'm busy protecting myself
i'm busy
living in a world of das
which means everything is limited
based on my own identity
and i'm living in that bubble in that
box even though i'm a good person and
i'm trying to be a good person i'm
trying to serve hashem
but i'm serving hashem with the
limitedness
of my das then there's certain people in
certain places i'm not going to be able
to access
why
because i still have my own clip and
remember
we're always triggered by things that
exist inside of us you don't trigger me
if you're triggering me it's because
something inside of me that's not worked
through that's not resolved and that's
what's coming out your clipper is
triggering my clipper
your clip is triggering my clip and
that's always the clown people think
this person triggers me no
this person triggers
me because something inside of me that i
need to take responsibility for
and this is something we have to observe
wow
your child said something to you and you
freaked out and you don't know what
happened
be quiet meditate and ask yourself what
did you just experience be curious be
inquisitive don't point fingers this way
point the finger this way and say what
just happened in my system
what just happened why did i get
so infuriated what happened so you'll
see because he spoke against tita
okay okay
that's what we tell ourselves he spoke
against taylor
in other words i'm not really angry
hashem is angry i'm just a channel for
hashem
but if i'm very very honest with myself
and i go a step deeper i say is it
because he spoke against tyra
or is it maybe some personal shame
maybe my dream has been destroyed which
is all normal
it's all normal
but it means i'm still stuck
in judgment i'm judging myself i'm
judging others i'm in a place of eight
sadasa of yada it's not bitter mates
which is normal you're not bad you're a
good person
you ate from the eight sadas we all ate
from the hate satas not all
few people didn't but most of us ate
from dates at us
they say about zusha somebody told them
you're so innocent you're like naive
so the bazoosa said yeah
because we were all in adam right all
the neshamas come from adam so all the
souls when they saw the hadas
he said
they all climbed up
they all climbed up to get a piece of
the fruit
he says but i you know i was a little
tum him i was naive so i just stayed i
didn't climb up to get the fruit so he
says
somebody once told it
about a certain love
he said
he said yeah you guessed an
he ate a little less from the eight
zadas in other words klug it's good that
clog means smart nothing wrong with
being smart but sometimes you're too
smart you understand you're
you're you're shrewd you're sly that's
all
i can go close to oman i can't
and i'm applying this not only with
haman is is the big picture the big evil
but this is many situations i can get
close to the clip what's going to happen
that ebba says
what's going to happen
i'm going to be schlepped in
i'm going to get angry i'm going to get
frustrated i'm going to fall only when
you're a place of adelaide
now
you can face every person and every
situation and you're not afraid
because there's no you
because there's no self-consciousness
you're just a conduit so you become an
empathetic witness for another person's
pain
you become an empathetic witness for
their nitsotkitusa
you just contain them and you don't
allow the clipper to take over on the
contrary you see right through it
because you see through your own clipper
and you right away know when you're
being triggered by your clipper or
you're being triggered by your knitted
kedusa and when you can see that
and contain the other person's nitsuts
you help them find their nitsuts and
then their goes away now there's a
difference between harmon and a jew
haman ultimately haman has to leave has
to be obliterated
haman is a russia human is amalek you
take the nitsuits and
human dissipates there's different
levels in clipper there's sometimes you
take out the nitsuits and the clipper
can be elevated with the nitsuits
right sometimes part of the clipper has
to disappear sometimes part of a clipper
doesn't have redemptiveness each person
is in a different state but the concept
is that the only way
i can elevate the knit suits is
if i am completely in touch with my own
initiates completely without blockages
there's no blockage in me
i can reach out to you
in that
space okay so we're going to take a
break here
and we'll continue this maya maybe
hashem
on
thursday let me take a few questions
is this the reason why the greatest
blessings to the jewish people came from
bilaam even though bilum was such a
russia
because ultimately there was a spark
even in bilaam
yeah and billam was also a prophet
does this mean literally every russia
what about when you're talking about
haman what about when you're talking
about hitler
all these people listen
it's very important to be sensitive when
we're talking about haman and hitler
yamashima you're talking about people
who dedicated their lives to destroy
countless innocent lives and in hitler's
case
successfully
the six million of our brothers and
sisters and so many other people
that suffered and were destroyed during
the second world war so it's very very
important to be sensitive and careful
how we speak about these people you're
talking about people who have become an
embodiment of evil
and yet
we believe that deep down everything in
this world has a life force
it could be so distorted and eclipsed
and buried that they themselves are
unaware of it every person is created in
the image of hashem but some people
distort that image so badly that you
can't recognize anymore the telemalikim
and when you look at them you see the
face of evil and that was harman and
that was hitler you look at them and you
see the face of evil the face
that just embodies absolute evil
the worst of the worst no regard for
human life
no regard for morality no regard for
human femoral boundaries no regard for
another person's existence
complete no moral sensibility in terms
of life and death you know adela yada in
the opposite extreme you don't know the
difference of killing people and saving
people and even a million and a half
children you could send into gas
to gas rooms without blinking an eye
with tremendous glee it becomes
you become in a state where a person's
life is simply simply valueless
and
you know what we're seeing now in
ukraine is another example of of
terrible terrible
calamities being inflicted on people
often without discrimination
so these are things that are real
manifestations of negativity of ra and
yet every person everything is alive
because hashem allows it to live if
hashem wouldn't let it live it wouldn't
be here
but we have to be very careful
not to
minimize the intensity of the clipper
i don't understand how did mordechai
allow esther
to marry the king
to go to the palace with a gentile
husband it must have been so hard for
her great question marduk i didn't allow
it it says
esther esther was forced
she was abducted she was taken the king
didn't give the women a choice he took
them and if not
they would be killed
i know that you encourage and you don't
mind when people ask questions but i do
have to tell you
that i know rabbis
and i've had personal stories from
others about rabbis who don't encourage
questions they get upset
maybe that's the reason that the girl
asked you the question about being in a
cult because many people
don't like when others ask questions i
hear you that's sad
i understand that this is a very
delicate balance and i think
those who are not an occult are those
who are okay with how other people live
they live and they let live
who is the first person to fulfill
adelaide i think it was nayak because
got drunk no no no no no
that wasn't adelaide that was just drunk
but new york was trying to fulfill
adelaide that's true
the way i understand is a cult allows no
questions it minimizes contacts with
people outside of the cult the very
effect that this girl could come to you
and ask a question and the very fact
that she could communicate with all
types of people and nobody separates her
from them
means that she's not an occult compare
it la havda with putin today who cut off
contact with those who are outside of
russia he hides the truth there's
tremendous propaganda he doesn't allow
his people to have
access to information to tell them what
he's doing in russia this is how cults
are created yeah you're right
i have a question
my question is well this is a very heavy
question
what you're saying is that every person
has a spark deeply embedded in them
my question now is as follows what is
the pain
that lingers in the soul of mr putin
that makes him feel the need to be so
aggressive
and the fact that he has to conquer the
world and the fact that he has to invade
ukraine i know it's horrible horrible
horrible but i want to know what is the
spark inside of mr putin what type of
trauma does he have
what type of inner unresolved wounds
does vladimir putin have that makes him
feel that he has to be the bully of the
world in order to survive why does he
feel so left out what happened to him as
a child is it possible that putin has
such such deep pain and such low
self-esteem maybe he's so wounded in a
profound way and maybe that wound comes
from a very innocent
and child-like place could we have
compassion for that
what happens if putin was more
internally whole what happens if he got
more love
what happens if he didn't feel so
isolated as a child do you think history
would look very very different i want to
know what does putin's inner spark look
like
wow
good stuff
[Laughter]
good stuff good stuff
and you and and and the person says and
if i would be sitting with putin in one
room
would i have to look at him and tell him
you're an evil bum you're a gangster
you're a kgb monster or maybe
if i'm in a state of adelaide i could
look into his eyes
and say wow there's so much pain here
can i contain your pain
and help him heal a little bit
and maybe the world will be a different
place do you think that is even possible
or that language is dangerous
it's a very very interesting thing
you're saying very interesting
very interesting
let me tell you this
i can't answer this question it's beyond
my pay grade i'm sorry i can't answer
that question but one thing i know
if there's somebody who can do that
it's somebody who's described here in
this nightmare as being in a place of
real wholeness
when i'm in a place of real real
wholeness
so you don't get me angry and frustrated
because i see through everything
and i can really become an empathetic
witness for your pain
then you can often extract sparks in
ways that people don't imagine
but for this you have to make sure that
you're really at sadhagamer in other
words you're really not triggered so you
can get to that space you have to have
those microscopic eyes that get right to
the nitzets because if not
your shells are gonna so enrage me and
i'm gonna lose the plot
and we have to know where we are in life
where we are in history it's a very very
good question
and perhaps many of us who are still in
the state of sadiq shaine gomer all we
can do is stay away from the clipper
or destroy the clipper from an external
point of view
right on purim you could say barak
mordechai not because you're blessing ma
i'm sorry barak haman not because you're
blessing haman but because you're
blessing the clipper of haman taking out
the nitsuits and then haman is destroyed
because haman can't live without the
nitsuits so it's a very very sensitive
sensitive
issue but you bring up some very
profound ideas
you touched my soul with this class
what you said was pure truth
okay i was just trying to be a conduit
for this mimer but thank you for being
here it's very special always to have
you
your perceptiveness and uh yearning for
ms is very inspiring
my dearest friends sending you all the
love and blessings and all the love and
blessings to our brothers and sisters in
ukraine
and our brothers and sisters in israel
and around the whole world
and welcome to all those of you who are
joining us for the holy land for married
sister may we all join you soon there
very much very soon
and
we're going to get we're going to
continue this
thursday morning wishing you all a
beautiful day