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hey guys so in this past week's parsha
we get the commandment about
um the you know what you see have this
special color of thailand this special
blue see i wore my blue head covering in
honor of this
so uh we have the commandment to wear
that seat and the toilet blew
now it's not the only time that this
color is mentioned in the torah
it's mentioned 28 times throughout the
torah trailer
is mentioned once about but another 27
times
about the colors in the tabernacle so
this is definitely
the dominant color not only on the
fringes of
a jew's clothing but also in the
tabernacle it's what the
high priest wore it was used on the
curtains to embroider the curtains
the technic color was used on the
curtain separating
the holy of holies from everything else
and it was used as the cover
of the ark of the covenant so that when
israel would travel in the desert
they would see this like billow a
beautiful toilet
why is that so important so in this
week's parcel we're told why in chapter
15 verse 40 it says so that you shall
remember and perform
all of my commandments and you shall be
holy to your god i am the lord your god
who took you out of the land of egypt to
be your god
it's kind of weird right how does a
color remind you to do commandments
how does a color remind you of the
exodus
so i'm going to get back to that a
little bit later so now
come back with me to imagine seeing the
israelite procession in the desert
so you have the high priest walking up
ahead and you have
this wave of tachelet blue on the ark
right which people didn't normally see
because it was always inside the
tabernacle
and then you see you know the jews
walking behind the 13th seed and they're
you know their blue seats waving in the
desert wind what would that
look like to like you know some
midianite
uh merchant passing by or some etymite
passing by
here's a fun fact that might surprise
you what would you say if i told you
that most ancient people didn't really
see
the color blue i don't mean like
physically in their eyeballs they
couldn't see blue
but they didn't really notice it or give
it much thought like if they would have
seen that procession that to me
or you would have looked very unique and
striking
they might not have even noticed that it
was blue how do we know this
so it started with william gladstone the
famous four times prime minister of
england in the
late 19th century um william gladstone
was a huge fan of homer the greek epic
uh poet
he would read the iliad and read the
odyssey again and again
and there was something that bothered
him the
colors that homer described were really
weird like he would describe the sea
as being the color of dark wine like
i've seen the sea it's not the color of
dark wine
and other strange descriptions and that
got
gladstone thinking about colors so he
started to reread
the odyssey and the iliad and he started
to notice the colors
so homer was very thoughtful about black
and white mentions them about
almost 200 times red gets a lot of
attention yellow and green are mentioned
like 10 times each but no
blue none at all even when homer was
talking about the sky
or the sea never to the point the
gladstone actually thought
that maybe homer was colorblind which
was not true
um but following his observation other
uh linguists started looking into this
and they discovered
that in fact ancient languages didn't
have the color blue it's true for
ancient greek but not only ancient greek
it's true for ancient indian ancient
chinese all of the super ancient
languages
didn't have a unique color for blue
blue is sort of blobbed into the
category of green somewhere now on the
one hand it's kind of shocking because
blue is everywhere like you look at the
sky it's blue you look at the ocean it's
blue
right but it's not really so shocking
when you think about how languages
would develop right like imagine you're
a caveman and you're starting to try to
develop words and language right what
are the words that you most urgently
need
like you'll certainly need red like hey
you know hey buddy caveman i'm bleeding
come help me
i have this red stuff coming out of me
right or you know
like hey there's you know that orange
tree over there let's go get those
oranges do you want to help me pick them
but there's not much in nature that's
blue there's not many blue foods
not many blue plants not i don't i don't
know any blue animals
right there not many blue things you can
make into tools yeah there's the sky but
who cares what are you gonna do with the
sky when you're trying to survive
right if there's blood you need to talk
about the blood if there's fruit you
need to talk about the fruit
so blue is really the least important
color in nature
if you need to communicate and that's
probably why blue developed latest in
all languages
um in terms of the timing of having its
own word
but here's where it gets really
interesting what was later discovered
was that some ancient people
did have a word for blue and when did it
start it started in cultures that
learned how to produce
dye for fabric as blue dyes started to
spread
other cultures started to develop a
sensitivity to the color blue because
it's like hey pass me my blue shirt
you need a word for that but if you
don't have a blue shirt you don't need a
word for blue
so here's what we know ancient people
didn't have a word for blue
until they started to make blue fabric
blue fabric blue dye was the trigger
for people to begin to notice blue as a
separate shade
of its own does that mean people didn't
see blue
no it was just not important enough to
get its own word and get its own
category it just kind of blobbed into
other colors
so you know i we have this family uh
that lives nearby us they have
13 kids and they dress their kids every
day
in matching colors and so once i came up
to some of the girls and i was like i
love your orange dresses
you girls look so pretty and they're
like it's not orange
our dresses are coral i'm sure ladies
you can understand this be like oh i
love that eggplant shirt and your
husband's like
the purple one he's like no eggplant
right
there's different levels of noticing
differences between colors right you
could just blob them into large
categories you could be really specific
so this was proven really nicely by a
psychologist named jules davidoff
he went to this remote tribe called
himba they've been never
exposed to modern culture they live in
northern namibia
and in their language they don't have a
word for blue he wanted to see do they
just not
notice blue like do their eyes not see
blue do they experience blue
so we took them these color swaths and
one of them
had varying shades of green with one
little square that was kind of like an
aqua blue
and so like the computer made these
little you know green squares and this
aqua one and they asked them which one
is a different category and it took them
forever to figure out they didn't notice
the difference
like the blue one just didn't stand out
to my eyes it was like hello there's
blue there
to them it didn't stand out then they
took all these different greens with
just one as a slightly different shade
of green
for me it took a while to see which one
was different they invariably noticed it
so fast they're like oh that one's a
different one
so it's not that they can't see blue but
they perceive
blue as just a part of the category of
green
whereas within green they have a lot of
differentiation that to our eyes
might not seem significant like slightly
lighter or slightly darker greens that
would
like be relevant for differentiating
plants was much more noticeable to their
eyes whereas the difference between one
shade of green
towards blue was not like a major
categorical difference
so he said colors are really a lot about
what you what you notice what's relevant
for you how you categorize
things so some cultures will make a lot
of distinctions between colors and some
will say like okay that's like the
general
kind of green category so
among ancient people there was no
category for blue
and that was until there was blue dye so
now interestingly in egypt
there was blue dye egyptians were one of
the first people to have a word for blue
but throughout canaan assyria the greeks
no blue so the jews are leaving egypt
a place where they had a word for blue
towards a place where nobody is going to
know about blue
now there's a passage in the talmud that
always seemed kind of
peculiar to me in tractate manafort
rabbi mayer says
what makes the tahani color different
from all other colors to me that's like
um hello
it's kind of obvious right but he says
what makes it different
it says the thailand is similar to the
sea the sea is similar to the heavens
the heavens are similar to the throne of
glory as it is written and beneath his
feet was like the forming of a sapphire
brick the appearance of the heavens for
clarity from exodus 24.
so i always thought this was like i
guess being poetic to describe how
beautiful the tajella is
but in light of the discoveries you know
in recent years that the ancient peoples
didn't
recognize blue easily he's not just
being poetic he's explaining
what the color is how is this different
from other colors he's trying to help
people
he says you want to understand what it
is okay look at the sky look at the sea
look at a sapphire stone those are
essentially the only things in nature
that would be defined as blue and he's
saying this is a different color it's a
different category
now interestingly there was still some
confusion about this in the jerusalem
talmud it says
hell it is like the sea catch this
trellis is like the sea
the sea looks like the grass and the
grass looks like the heavens
and the heavens are like the throne of
glory i mean i've seen grass and i've
seen the sky they don't look the same to
me
and so that interpretation was rejected
in favor of robbie mayer's
interpretation that it looks like the
sky
and the sea and you know and the
sapphire stone
so it's like even within the jewish
tradition there was confusion as to what
is this color like how blue or how green
is it
so now let's go back and understand ct a
little bit better
if blue dye is what allows us to
remember that blue is recognized blue as
a separate category why does it matter
right why is it important for us to have
this separate category why do we need to
wear it why do we need to put it in the
tabernacle
right and let's go back to our original
question why would looking at
it make you remember keeping the
commandments
and make you remember the exodus okay
so i think now it's starting to make
sense till it reminds us of looking up
at the sky
and of seeing the throne of hashem when
did we see that
when we received the commandments at
harassinai that's
right when the torah tells us that the
throne of hashem looked like the
sapphire stone
so this reminds us of receiving the
commandments
the actual color was part of the
experience and why is it related to
leaving egypt
why does it why why does it say that
seeing blue will remind us
of leaving egypt well it says as barbara
meyer says
is similar to the sea imagine israel
walking through the red sea as it splits
what do they see
water on both sides they look up they
see the blue sky the blue water
they're enveloped in the color of
tahereh so we have these moments in our
natural in our national history these
moments
the splitting of the sea the moment of
receiving the torah at sinai these
moments
when nature stopped being nature and
hashem revealed himself
in the world beyond the natural order of
things he was like hey i'm hashem i'm
here in the world with you
right like those moments happen to us in
our lives too don't they those moments
where you see that like things don't
just work in nature hashem comes and
makes you feel like he's taking care of
you as providence
over you how do you capture those
moments aren't they so easy to forget
isn't it so easy to just like even after
you have these transcendent moments in
your life
to just slip back into the regular into
the regular of everything
right so you know so is hashem is saying
you're going to go to a place where
you're going to forget about this
you're going to go to a place where
people only live in nature they don't
have a color of blue you're going to go
to canaan
they think about survival power violence
they need red they need
black they need green they don't have
blue how are you going to remember
that hashem transcends nature that you
can connect with him how do you pass on
that memory
you created moment you created
experience
you see your seed you see the high
priest in his blue you see
the tabernacle covered in and you get
this wave of memory
right it's like a memory that's deeper
than your own memories it's your
ancestors memories it brings you back to
this category of experiences
that's where we're able to go beyond the
natural world
and say don't forget there's something
beyond there's something that transcends
and when i realized this it helped me
unravel another mystery that's been
bothering me for a long time
the whole oral tradition begins in the
mishnah
of tractate bracha now if i was starting
to pass down the oral tradition what
would i start with
i would start with something about maybe
spirituality the most important things
in life
what should you strive for but the oral
tradition starts with what time
you can say the shema right
seems a little technical right and then
the way that they describe the way that
the mission of describes the time is
even stranger
it says from when can you read the shema
in the morning
you would think it would say maybe from
sunrise or from this many hours
it says from the time you can
distinguish it from white
and rabbi eliezer he differs and he says
from the time you can differentiate
blue from green this is so strange
right why don't you just tell us what
time what is the ability to say the
shema prayer
have anything to do with colors and
being having enough light to
differentiate between these colors and
why these colors in particular
so to see toilet and be able to
differentiate it from white is like
picking up your suits and noticing
the toilet noticing the blue it's like
our sages are telling us
you want to accept hashem into your life
you want to say the shema
right you need to be able to see what
all of
it symbolizes it symbolizes these
memories
of a world that's not just nature but a
world where hashem is in control where
hashem
is the the you know is
is something we can connect with hashem
despite
you know beyond the natural order of
things you need to be able to see blue
and rabbi elias says no you have to be
even more precise it's not just about
seeing the blue it's about being able to
separate the blue and the green remember
those tribes that couldn't differentiate
between blue and green
don't be like that you want to be a
person of hashem you want to live under
hashem and say the shema
you need to know that there is green
which symbolizes
the laws of nature and the you know
there's when you meet environmentalists
what are they called
green party the green piece right green
is the color of this world can you tell
the difference
do you know that there's something
that's beyond do you remember
that there were those that there was the
exodus do you remember that hashem came
into the world and gave us
the commandments we're not just slaves
to our nature
we serve hashem we serve hashem that is
beyond nature
and so the toilet has this unbelievable
ability to awaken that within us
and it's not just for the memory of the
past my friend tommy waller when i
shared this idea with him he brought my
attention to
zachariah in the end of chapter eight
and it says that in those days ten men
of all the languages of the nations
shall take hold of the fringe of a
jewish man saying
let us go with you we have heard that
hashem is with you it could have said
that
ten men will grab the hand of a jew or
you know put their arm around the
shoulder with you what do they grab onto
in the end of days they grab onto the
corner of the tsitsite
where the it is they're going to hold on
to the toilet
and say to the people who understand
what it is say what is the meaning of
this
and it'll be the mission to spread this
idea to the world the understanding and
the memory
of the transcendence beyond nature to
the deeper meanings revealed to us
at exodus and at mount sinai so with
that
i wish you a beautiful tahelet
filled transcendence-filled week hi my
name is jeremy gimpel
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