Yet he Bore the Sin of Many & Made Intercession for the Transgressors with Rabbi Aaron Dovid Poston

[Music] Shalom Al everybody welcome back to we're in the the the the B mid we're like in a side room we're kind of like in gut we're in a little bit of Exile we're here some of us making Titus we're in the Titus making factory you know for the Army for the soldiers for the Brave and courageous soldiers for those who want to come they can come a little bit earlier and for those who don't come you can also come earlier and you can come and make titas um I just want to mention what we do here did I mention a warm welcome a warm welcome Mom is like ah a warm hug a warm welcome home to Torah uh what we do here is we use the CLE car as the basis for our discussion the CLE car and there are Hebrew Source sheets that we'd like you to use you don't get the color uh you just get black and white but it's on um in the description box below in the YouTube description box there's a link and you can get it and we encourage you to learn Hebrew it's very important and another idea is that we're still facing an existential threat so we ask everyone to continue to pray pray with kavana show up early leave late from the vesset do right here's an example but there's so many Jews all over Israel all over the world doing to help our soldiers I mentioned in the last few weeks about a website called just one thing where you can take on another um Mitzvah or more time doing a mitvah more doing a Mitzvah and that you would be matched up with helping a soldier um from a metaphysical point of view it's not only going to help you but it's going to help him her and the whole world uh so we encourage you to come and volunteer to make tius um also our tfillin campaign is still ongoing and this week we just acquired another eight pair of tfillin for the Army uh the truth is they actually haven't all been paid for yet and there's still great demand so down below there is a in the description box there is a link in which you could uh donate um also we're really close to finding our location which once we find our location we won't be in such a galute uh Exile situation but um I want to share with you an idea that I shared with the whole world on um on T tu bishvat tu bishvat is exactly I didn't realize this n months to the day of first day of sukus anyway to the to the holiday of sukus and uh I mentioned then that I had this idea it was a conception of an idea that was would um come to fruition batem um which was we would buy a safeer Torah and we'd find a place this week the manto for the safe T was finally finished it's beautiful it's gorgeous I'll put a picture batem at some point in the future on our website and on our Facebook page so you can get an idea of how beautiful it looks but if anybody is interested in participating in partnering with us uh to build a library um to help pay the rent whatever it is that you can get in touch with me if you want to dedicate the library in the name of a loved one or for some purpose or just for theim there's so many Jews that are thirsty for the word of God and we will be a uh a center where people could drop in and learn just to uh reiterate once again what we deal with here is the essentials the fundamentals of Judaism which are absolutely life-changing and we hope and pray right that we get some uh wisdom out of tonight's sheer and we call MAK deep thought to ponder and meditate on and I have no doubt because it's just my inability to give over the information but I have no doubt if you study the cleard properly you will be a changed person so let's start in chapter 3 verse 23 of Deuteronomy I'm only going to read the first it's a very short verse uh it's like six words that's it and I pleaded with Hashem at that time saying of course we all know this is the great prayer of mosenu he wants to enter the land he's already been it's been decreed upon him that he's not going to enter the land and yet we know the power of Prayer in this case the answer was no but uh we're going to find out why he prayed the way he prayed this should and I'm telling you it has affected my prayer how I pray how I think of prayer um and I hope that this information we're going to call it Divine information is conveyed over to you that which should also um change the way you pray as well so the Rashi we're only going to read the first five lines of Rashi on this page meaning the first part so why does the word what is the root it's it's Grace what is Grace Grace is undeserved reward okay it there's no nothing you have done to deserve the grace it's for someone who is undeserving okay so Moshe is asking that thean he's actually pleading his prayer is as we will see from Rashi it's really a free gift but wait till we hear Rashi we're going to unravel Rashi because if you look at Rashi I'm going to tell you the way I've read Rashi for years I didn't understand this Rashi until I use the ma there's a key that opens up Rashi and not only is it the kakar but is rebi the maral so many great commentators help us understand rashi rashi says the word from the word is and its derivatives in all cases in all cases is an expression signifying requesting a free gift asking for a free gift now that's going to be a statement and then he makes another statement that even though the righteous May base request on the Merit of their Good Deeds now those words Good Deeds my thought pattern had always been like they call resting on your laurels something you have already accomplished that is and I hope I'm not steering you in the wrong way because the clear is not going to read it like that but that's how we're reading it even though the righteous May base a request they're asking something from Hashem based on their Good Deeds I'm going to just add the words we may think it means you're past they won't they request only a free gift so what is being told to us really is that Moshe prayed for a free gift he didn't rely on His abundant basket of Mitzvah and Good Deeds that he's already done but what do they do they request only a free gift from Hashem and why is that how do we because God said to Moses in um Exodus 33:19 he said I shall make all my goodness pass before you and I shall call out with the name of hasem before you I shall show favor when I shall show choose to show favor and I shall show Mercy when I choose to show Mercy the we don't have that verse here but that's the whole verse so Moses based on what Moses learned in chapter 33 of of Exodus he comes pleading asking for a favor that's really so he's actually done it and he's teaching us something as well so let's go into the clear the Hebrew sheets by the way this the English sheets I gave is somewhat of a translation so for those who are not um able to read the Hebrew follow the English rash Rashi says in the Hebrew even though even though the righteous people who are righteous are able this is incredible they're able to hang or make dependent their pleading on their on their good acts right being kind nevertheless rash says they will not do this the only thing they're interested in requesting is a free gift first of all again we might think that MIM toim is talking about our past clear and he's telling us that even sadim who have passed Good Deeds are not going to trade them in this is maybe the way you think not sure but the clear says it's a very good question we have a good question on this he asked from where in the world would you come up with this idea from where would it come upon your mind that they would ever trade in right or right you have a a pin class A book of all the things you did that you're going to you know flip it through and try to get uh some favors for it why would you ever think that a righteous person would ever do such a thing this is like it's a rhetorical statement but it's basically saying how could a person ever think that God owes you right I did this this I got a wad full of you know receipts so to speak right that I did all these mitzvah I'm going to trade him in God owes me you know you come up to the counter and you expect the theen the storekeeper to give you something in return for your coupons or whatever it is where in the world would a person ever think that um that God owes them for all the Mitzvah that a person does there's not there's like just not enough um how would I translate this as it says in Isaiah 59:18 so according to their deeds he shall repay of course hasem paid so there's nothing that he still owes us immediately when you do something right whether it's stored away whatever it is but it's paid immediately Hashem pays so what do you think he still owes you there's some kind of right hasem certainly paid the person for anything that he did it's a very interesting p in Psalms verse2 it says over there all the goodness already Hashem has paid for whatever was done can you imagine from the day we were actually conceived until we came out and Hashem has given us health and food and shelter and even when we didn't we somehow he somehow took care of us he he supplies to every living creature what they need and so we owe him he's been providing us we owe him he doesn't owe us a thing I really when I go through this every time um it's such a beautiful saer the duties of the heart and I really want to learn it with you guys or learn it in general again and again and again it'll just change your whole view of of being an evem and being a Jew and for those noahides out there to be a a Noah this is from duties of of the heart that it is not prop it's improper for one to trust in his own good deeds right that's what resting on your laurels means someone who has a tremendous amount of trophies on their shelf and says listen I accomplished I have nothing left to accomplish I I can just rest on the fact that I have I think the Laurels were actually those um crown for the Olympics back in 2000 years ago but that's what it means so nobody should trust on their own good deeds and assure themselves that they will receive receive reward in this world and the next due to his Good Deeds we know that Hashem provides right Scara Onish reward and punishment but you're not going to rely on your own Good Deeds that you have a free meal ticket rather what should you do you should strive and exert yourself to do good and to make efforts to thank God this I think is his K because the way I read it in Hebrew it's I think that's one of the main things here is to be on the thanking end not the constant whining and complaining in figure out what is good figure out what is good and be on the thanking end and be grateful for his constant kindness to the person and not be motivated by hope a future reward for your Deeds of course you're going to be rewarded don't worry rather you should actually trust in God and try his best try the person's best to pay his debt of gratitude the debt of gratitude for hashem's great favors that he bestowed upon the person as our sages actually said in pero chapter 1 mishna 3 do not be like servants who serve their Master on condition of receiving a reward rather be like servants who serve their Master without the condition of receiving a reward and of course let the fear of Heaven be upon you this is a small paragraph from I was about to take you on a journey into gamar Bros if you turn the Hebrew sheets to the second side kazal tell us hisu was actually guilty of relying on his own actions let me just take that decline on his own actions he actually says in 2 Kings 20:3 he says please Hashem remember now that I have walked before you faithfully and wholeheartedly and I have done what is good in your eyes what he was trying to do is save yush so yush was under siege in fact in the San Valley shil you have the mayil you have a tunnel that was built or let's say carved out by's troops and and servants and the Jewish people at the time with the onslaught of the Assyrians so he asked Hashem remember now Z remember now I yeah do it for for me I don't know if you want to call that but Hashem did not respond so positively to him now you don't see that in the in the text but if after I tell you what it says you will Now understand it says over there in three verses later verse six what does Hashem do he doesn't save Yan because of his he actually says I will protect this city for my sake and for the sake of my my servant I'm gonna protect the city for for my sake and for David my servant okay so what was Heaven what was Hashem telling him let's go back to the Hebrew Hezekiah was guilty what was his guilt he made the pendant his actions when he said remember now how I've walked before you truly and wholeheartedly but hem responded and put the Merit on others it's because of King David or for my sake at least because from Heaven God [Music] showed he doesn't really have this man he was righteous like I said he was a potential mesiah he already consumed he already ate whatever payro whatever fruit whatever merits he had and actually what was fulfilled in was the same thing that yov himself said in Genesis 32 verse 10 we have that anywhere on the sheets no but it doesn't it's okay basically yov says to I have become so small from all the kindnesses what does that mean I have become small because you don't owe me anything I owe you I'm small that what do you think when we say the word to toada is actually admission from the word v is confession H is admission and to is thank you what are you saying saying when someone gives you something does you a favor you're saying I owe you in other words instead of saying I owe you you just say thank you but what you're really saying is I actually owe you something now so I have become small from all the kindnesses he see the word hod he what yakob was doing was saying that he is considered so small and poor in mitzah Weak mitas poor mites from the aspect of all the all of the kindness that he already received other words in relation to that the he's the CLE car is now going back to rash how could it possibly be said of sikim that that they could say you know what I did so many good things I could ask him make my request but I won't something is fishy here something doesn't make sense according to the CLE car because sadik would never do that we have examples of yov and the proof that the cleor wants to bring is from the first verse that we actually quoted it's not on your pages but it was the quote from um Exodus 33:19 where Moses said I will show favor where I shall show favor I mean God says this to Moshe and I will show Mercy when I choose to show Mercy Mery and so when is that the CLE car explains that's going to be where the person has nothing in their pocket they don't have any merits Anan so the cleart says you can't even bring a proof from here the only thing that that verse in Exodus 339 is talking about is someone that does like Moses he doesn't have a lot of Mer mosha has a lot of merits but the this p is talking about someone who doesn't then Hashem will act with Grace we're talking about MOS here his punishment for his sin was that he was not allowed to enter the land so what is the relationship why are they trying to bring this in this whole Rashi to this idea as it mentioned in Exodus 33:19 what does that have to do with Moshe it's a different category it's like a different human being Moshe is like an angel and he's done so many MIT and yet the Rashi brought in this verse doesn't make sense there's no question that Moses you think he's going to be be worse because he has merits than someone who didn't have anything that he cannot rely on this that's why he's asking for it well we'll see soon so the clear continues with his answer he's going to wrap it all up into a beautiful idea we had read in the Rashi right this is what they say you know what sadim could but they won't they could hang or rely on their good acts CLE says do not think I mean I would slap the table I would say drum roll please there's no other tables around you cannot explain this as resting on your laurels as having a wad of receipts of having under your belt so many Mitzvah that cannot be the past as we thought or maybe I made you think that way I don't know how you thought when you first heard that that Rashi I certainly thought that no it has nothing to do with the past the all he wants to do is Ser hasem he wants to trade in what the future I don't know you know even the future may or may not come about we're going to see that that could be why if you're really humble you're really honest it's not in your hands to predict the future or to know what the future may bring so but he says rather what is theim that theim could or but they won't trade in so to speak is the future actions a must means in a general terms or most likely any person who's considered righteous is not going to request any physical Pleasures that's not what we're looking for but rather and these are very strong words and hopefully at the end we'll we'll try to understand them it's only in order to fulfill more Mitzvah it's only that there should be place I want a house why so I can do the Mitzvah of I can have many guests for shabas um I can build a uh fence on my roof so people don't fall off I mean just having the the fence on the roof is a Mitzvah there's so many things I could do with a house is it for my own personal enjoyment or is it in order to serve Hashem that's what a sadic he has in mind nothing on the physical level of pleasure but rather only in order to serve Hashem through his Mitzvah and this is what rabi SIM in gor 14a speaks of about and I do have it here somewhere and we will have to look at it and it asked a question you think Moses wanted to go into the land to eat the dates of uh of tiberias you think he wanted the the oranges of yaffa and we can go on and on and on you think that's why he wanted to come into the land to eat the delicious fruits no so let's see in where is it on on the sheet did you find it it's probably the last sheet right I just have an extra page so okay I think it's worth reading because we should understand so to 14a Rabbi Sim taught for what reason did Moses our teacher greatly desire to enter the land of Israel did he need to eat its produce or did he need to satis satisfy himself from its goodness no you know what Moses wanted to do he wanted to so many Mitzvah that were that you can only do in rather this is what Moses said to himself to God many Mitzvah were commanded to the Jewish people and some of them can be fulfilled only INR so I will enter the land in order that they can all they can all be fulfilled by me now even when we read that we think that means that all the Mitzvah can be fulfilled through one person we already know that's not the case right many Mitzvah were given just to the men some to the women some to the levies some to the Coen some to Farmers some to Merchants okay so this is a very cryptic um and spiritual understanding of the gor which at the end we will reveal what this means um we will be reading Isaiah 53 verse2 which is Messianic or we could say it refers to Jewish people specifically it refers to MOS but we're going to get into that continue the holy woman Blessed Be he said to him and these are I want to go through this little quickly but we should understand what it's saying God said to Moses do you seek to enter the land to perform these mites for any reason other than to receive a reward we already spoke about the idea of not being a servant that does Mitzvah in order to receive a reward so how can be God be asking him that but nevertheless God says I'm going to give you the reward word you want to do the Mitzvah but you can't he has his own his own reasons why I could actually tell you a little bit of what the CLE card describes it may come as a shock to many of you we seem to infer the Torah itself seems to infer that the the sin of motion not going into the land is because he hit the rock instead of speaking to the Rock I find that and the cleart finds that just an excuse already before Moses leaves Egypt right Moses complaining to hasem in chapter 6 of Exodus it's the last verse of paros Hashem said to Moses now you will see what I will do to Pharaoh for with a now just keep in mind that Moses had just complained to Pharaoh listen you made things worse I'm sorry Moses had just complained to God you made things worse and um God is actually telling him now you will see what I will do to Pharaoh Rashi there says I'm going to show you what I'm going to do to Pharaoh but you're not going to see what I'm going to do to the 31 Kings the Seven Nations in Israel so there was already a decree then when he complained we all know that if Moses would have built the temple if he would have come into the land and built the temple that Temple could never be destroyed that could also possibly be the reason why David was not able to be to build the temple the temple itself is a mishan the word mishan is the same word as mishon a guarantor it act as a guarantor if we would sin in the future then the right the collateral would have to be taken we are really the true collateral for our own sins however Hashem made this mishan as a collateral for our sins so instead of us being punished or being uh destroyed the temple was destroyed okay so it was Aid right that that Moses actually didn't come into the land of Israel we're going to see hopefully at the end the Ben and what he has to say about this whole idea and how it relates to the suffering servant Moshe is the suffering servant mosha is equal to all of Israel all of Israel is no doubt spoken about as being the suffering so whether you speak of Moshe on one deorah says if Moses was on the scales and he was on one side all of Israel was on the other he gave his life for us I'm already alluding to certain things in Isaiah 53 but hopefully we'll get to that towards the end so this gamor so to 14a goes through some of these ideas that um Mo God says to Moses I'm going to give you the credit is if you perform them and you will receive your reward therefore in Isaiah 53:12 right it says therefore I will divide him a portion among the great and he shall divide the spoil with the mighty because he Beed his soul unto death who and was numbered with the transgressors yet he bore the sin of many and made intercession with the transgressors keep in mind the Christians use this for some reason I can't really figure it out yet thank God uh but they use this for whatever they use it for the gorah itself says it's talking about Moshe rabenu what does it mean so Rabbi simai proceeds to expound the verse as follow when we read the verse therefore I will divide him a portion among the great what does that mean to mean that he will receive reward Moses God said you're going to get the reward we have this whole idea and I maybe I should stop here now just to explain we have this idea and every Jew knows if you want to do a Mitzvah but something prevents you you're not able to do it what happens God gives you credit as if you did it that's what we say that's what we know but it's much deeper than that you want to do the Mitzvah that's called kavana another Jew does the Mitzvah without kav hasem is the thought your thought to his action or her action and he's giving you Equal Credit it's an amazing thing so Moses had in mind he wanted to do the Mitzvah and who is he to us he's rabenu he's our teacher he's our mentor of course we learn from him how how how else do we know about the 613 Mitzvah other than through him the the Merit that he has that he taught us and he had intention to do it but he never got to fulfill it but we all did when we came into the land M there's a connection between him and the rest of the Jewish people which we already said anyway anyway on on a scale and he gave his life for us um let's continue so when he when that's what it says well therefore I will divide a portion among the great that he's going to receive the reward so you might have thought that he will receive reward like the later ones meaning the the the generation of the desert and not like the earlier ones earlier ones being Abraham Isaac and Jaca who are considered Mighty in Torah mixes but no he'll be the he shall divide the spoil with the mighty even with them Abraham Isaac and Jacob because he Beed his soul unto death meaning he gave himself over to death on behalf of the Jewish people we all know right Mo God says I'm going to wipe you out I'm going to sorry I'm going to wipe out the Jewish people and start all over with you and mo Moses return He says yet now in Exodus 39:32 if you forgive their sin he's begging he's pleading that God forgive us and if he doesn't forgive us that Moses himself should be blotted out I pray you out of your book that you have written now every Sonic no matter what comes out of his mouth has a sense of certain sense of reality even though the conditions are met or not met there's going to be consequences to the sadic mentioning uh these words what does it mean and he was numbered among the transgressors meaning he was counted among those who died in the desert because he never came into the land of course he he counted among those who died in the desert he never entered ER sh yet he bore the son sin of many he had toned for the incident of the golden calf he himself forget the fact that we already mentioned the cow was called by his name remember that it was a very strange Shure that the the cow the red cow the paradom is called by his name it's got his name on it because he started and he finished right he um he ground up the the gold calf into a fine powder and that was the beginning and he finished it off with the paruma with the uh the purification process uh and he made intercession the word y he made y intercession in Hebrew it means prayer he requested Mercy for the Sinners of Israel so they should engage in Repentance that's what he begged that uh that his name would be blotted out and the Jews should be forgiven of course the Jews were forgiven and you know that the paraa right before he has to be blotted out that par his name does not appear at all so in other words even though he asked God to blot him out on condition never the conditions weren't fulfilled nevertheless his name was still blotted out in a sense because if you do the full year cycle it's the furthest away from the time that he requested to be blotted out that his name is not mentioned at all in so anyway going back to the word Pia means nothing other than prayer and we know that from Jeremiah 7:16 therefore pray not you for this people neither lift up cry nor prayer for them neither make intercession TI go to me for I will not hear you so this just is a proof text that TI we also know by yaku he was uh by the um dream with the latter that word also appears so turning back to the CLE car we we now are clear I mean he's going to make it clearer for us but that the CLE car is not at all happy with this idea of us thinking that it was past Mitzvah and Good Deeds but it has to do with Future Good Deeds we read so the 14a and going back into the gar I will just go back into what he says we about five lines down that so many Mitzvah are dependent on the land of Israel if that's the case then with I would say with absolute certainty he doesn't say that he says that's the case certainly he would have to made his request dependent on the actions he would be about to do H if he would in the future if he would go through and live in the land of Israel the CLE says this is absolute truth that means according to the letter of the law in other words the way logic dictates that God would give Moses anything that his heart desired and what was his heart to fulfill the Mitzvah and as I just laid the groundwork he actually fulfilled all the Mitzvah through us okay there's no question that the only thing that Moses desired was to do what God wanted him to do to do God's Will from the word even though that through his sin there was a penalty that was a penalty upon him now imagine someone gets punished like Moses we thinking there's a punishment and his to remain in karts any Jew who lives outside the land and I'm sorry to tell you this guys any Jew who lives outside the land of Israel it's as if he has no God which means idol worship it's you're living in a place of Tuma of impurity and I'm just reading the words here what are you going to say to somebody who's already sinning go ahead continue or be on be on the way to serve in a in a foreign way uh right we know that the concept of aara means to either worship God in a strange way we know there are four ways to serve Hashem and if you serve hem in a different way that's improper or to serve a foreign deity in the one of the four ways we serve Hashem that's called will anybody know the four ways tip of your fingertips right yeah how are the four ways huh prayer VOD what's that mean VOD what does that mean you have to Define it okay so incense bowing down and okay so those if you do that to a different deity that's AAR or if you serve hem in ways not like these four ways that's that's out of worship too okay and the clear card just got done saying so there's like what even though there's this um because of his sin there's this penalty you're not going to punish The Sinner by telling him go and worship what you're adding I'm going to use the words insult to injury you're you're you're pushing him further along the way to sin more he's already in a bad situation as it is as a sinner and then what are you going to do like the today's uh penitentiaries in America right they're supposed to what's the word make you a better person they're supposed to rehabilitate just imagine someone is for what they call a firsttime offense guy came from a good background he made a mistake by the time he gets out he's the Kingpin of you know he knows everything about thievery and robbery and you know just his life is going to be made worse I'm not against pen Penitentiary for se but there's got to be a better way but it's because of his great amount of humility and I'm going to use the word honesty right humility and honesty are I think par you really have to ponder on that one through real humility true humility from a great amount of humility he did not want to make dependent his request on those positive acts that could happen in the future in order to come into ER Israel because what if perhaps maybe he would end up coming into the land and being distracted by the jafa oranges in the dates from tiberias or G or the water from uh inti so delicious rightz maybe he'll come in and out do the Mitzvah and the only thing that he would really receive would be all the physical treasures and benefits of this world that and the real good the real good he would end up not receiving and that's why he used this language of Grace of a free gift man just undeserved reward can you imagine every time we stand and we pray and we know we need something we think of all the reasons why we need it we make all these and the truth is none of that matters just ask for a free gift just it's going to make it's going to make the difference in your prayers cuz cuz thinking that you have you know whatever called notches on your belt or on your gun or you know the receipts in your little box what it's it's such I don't know if it's but it's uh we all do it we all do it and now we understand why it says laymore in the very first verse right when we said what the verse meant I implore to at that time saying what is he made that request where he was at the moment not based on the past not based on the future just based on his thoughts alone they were positive but not necessarily on the ideas of fulfilling misses in the future he didn't have any uh Merit of the future to rely Ono it's almost like saying it was without envisioning without anticipation of anything of the Future Would U when he would come into the land that was like it's like a blank slate meaning that in the end his request might have been but it wasn't that he would end up doing mites when he came in he didn't make that request why because he didn't know if those requests would even um to enter the lamb would even be fulfilled so he couldn't have he true um humility is really connected with honesty to really see reality as it is not as we dream it to be or Envision it to be and now we understand why the language was used that he needed it was actually a requirement to request for a free gift not based on past not based on anything of future now what I'd like to do is go to the Ben you don't have it um and only read see it's like it's really long it's like two pages but I'm going to try to stick just to uh the first uh 10 or 15 lines so the gor this the on the gor 14a and he was referring to this verse in order that they can all be fulfilled by me right what does that meanes that all the Mitzvah can be fulfilled by me that's the words the explanation is what I Moses what I can fulf pH right now through speech and thought alone obviously he's not coming into the land but at least they he's asking that all the Jews who go into the land they're going to fulfill the Mitzvah and I'm going to get the credit I'm going to get some credit so even though I'm not coming in all I have right now is thought and speech but they will be fulfilled through an action he he was hoping that's what it means kades or he says the could be that even though they're going to be fulfilled the Mitzvah are going to be fulfilled by all the Jews remember mosha was the greatest of the generation who beom that if he would have done it he would have reached the highest places sh shal where if he would have done it it would have reached the it's proves really that all the Mitzvah that Israel does includes and hangs on his mitzvas on his action in order that entire world will be brought up with MOS there actually is a place for every single Jew to be included in this Andes as we said already in order they should be fulfilled through me so basically this idea in the gor says what you think he's going there to eat the fruit or to benefit from the goodness of the land PR PR yeah it's it could be that's the question that it's just talking about the the fruits um and you may think it means to be satisfied from all the goodness of the land flowing with milk and honey and including this and all the delicious uh foods like uh meat and chicken and all that stuff so he says Hashem said you know what all of them you request obviously in order to receive reward so the mar asked don't we learn in we saw that you should not um be like a slave serving his master in order to receive a reward he says there actually is a different type of reward that look forward to you know what the wants to do he wants to give Merit to others right why do you think you have teach is teaching I mean you think they get a big salary they don't get any it's all the world to come they want to M at the they want to cause the masses to be righteous right and that's not anybody everybody should be a teacher we we talk about this in our lessons I want you guys to teach teach teach right in fact the way to learn is to learn in order to teach we speak about that you only know Olive face teach Olive face you only know one PK in the Torah teach it you only know the headings right the headings of the five books of Moses teach it to somebody you know how many Jews don't know the shma we are teachers you just accept it that's what we are find your own Niche find out how you can teach but here he says that what they want to do is not just give Merit to others but that all the Mitzvah that are weak that are not being fulfilled properly perhaps they don't have enough power kak and Perfection to go up to that highest place that they would be connected to your own Mitzvah whether you were the teacher like MOS taught us or that Moses thought about and spoke about it and then people ended up fulfilling it so too with the teachers that's what AIC would like to do and that in order to bring it all on a much higher level there is a tremendous amount here we're going to leave it here at this but anybody that wants can send me an email I'll send them the and um I think that if we really meditate and think about how we approach Hashem with humility right that hasem I am so small compared to all the greatness and goodness that you've given me and we think about um that Hashem doesn't owe us anything we owe him that when we approach hem in our prayer and it's not our personal prayer but our National Prayer bem if we come with true humility it'll make a huge difference to our own lives and the lives of people around us we'll become better people the Jewish people will be elevated and I also encourage you to again to is one of the Mitzvah that help so we to figure out how to do many people don't know how to give to rebuke properly of course they we have to rebuke ourselves first don't overdo it right but we have to start with ourselves once we clean ourselves up then we can be a role model for others and that alone could be the way we end up giving rebuke but batem everyone should have a great chabas a great week and a great life and we'll see you B next week [Music] oh