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Yud Tes Kislev 5771 (2010): What Happens When a Chassid Ends up in Hell? - By Rabbi YY Jacobson
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On the Fundamentals of Chabad Chassidism -- Keynote Address on 19 Kislev at the Chabad Shul of North Oak Park, MI
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[Music]
it is not a time or place to tout
anyone's accomplishments
however the never once eared that the
nature of an emcee is to think to
himself oh I can outdo the speaker he's
not content with merely serving as emcee
tonight however this is certainly not
the case by Jacobson as a gifted speaker
and globally recognized for his
erudition scholarship and expert
delivery of the richness of a city's I
personally remember rabbi Jacobsen when
he was known merely as Yossi after hours
long of Shabbos fabrini ins where he was
immersed in the rivers teachings he
emerged with loads of information that
the rebus shared
he would often serve as a source of
review and refresh for so many who could
not remember all the intricate details
of the rebus words without any further
ado rabbi yosef Jacobsen
[Applause]
waiters please stop bussing will dessert
will serve dessert after them
hi my love and guarantee in love and got
to grab my one in love and garter lover
means white poppy um tiff but Yom Tov
which I am mcian with raha to one and
all and as it's customary by Hassidim to
wish each other on you test Kislev
l'shanah Tovah the limo dark I see this
will be dark eh haha Cedars take a save
over safe si ma may you and all of us be
inscribed and sealed for a good and
beautiful and awesome year in the
learning of Cassidy's and internalizing
casa de s-- in Our Lives mcian Lucayan
Villa Rosa
as it happens to be this Utah's kislev
gives us a little foretaste just a
little foretaste of what Utah's kislev
will be when Messiah comes because this
year - schist of the whole America
celebrating as a holiday in every
American home there is a festive dinner
tonight of Thanksgiving of gratitude of
expression of joy in fact well my word
expressed to me that there would have
been more people if not for Thanksgiving
but no they're also celebrating
it's just they not clearly certain yet
of the exact nature of the celebration
but you toss kislev is being celebrated
in our entire country as we are here
tonight to give thanks Thanksgiving of
our shrine no matter Calcagno oh man I
am gharlane oh oh my offer you shall say
no for the great yom tov for the great
holiday of u2's Kislev and for what does
holiday represents for each and every
one consciously or even more
unconsciously to be connected to
internalize the awesome light that was
brought down through the Baal Shem Tov
and through his students through the
mazurka maggot whose yard set is on you
- schist live and of course through the
outer Reba whose saga Google the
Liberation Day is a new tsk asleep they
told the story about an Indian tribe
which lost its chief and it needed a new
leader so they put in a classified act
and a Jewish boy who needed a job first
locked moonshine
ah it was set tonight okay Kevin say he
gets shove a nut razor a maggot which
means once you hear a speaker once you
don't invite him again
ain't it closer to market but the same
is true with a joke they say that the a
joke you can repeat twice a year in a
speech and a story you can repeat once a
year and add variety you could repeat
twice in the same sermon so the Jewish
kid apply to the job he had a dark
complexion so he can be a mistaken as an
Indian chief they asked him do you have
the credentials he asked what other
credentials they said you have to be
able to look at the stars and predict
the coming winter how cold it will be
the Jewish boy says no problem he looks
up at the stars he thinks to himself
are you our boy I don't know how to read
stars so he tells the Indians he says I
see in the stars it's going to be
somewhat cold the word somewhat is not
milk 6 it's not fallacious some what
could mean anything but he was curious
so he sneaked out of the town the middle
of the night he went to a nearby town he
took a quarter and he put it into a
public phone you remember public phones
Alea marschallin he called up the
Washington weather bureau and he asks
them about the coming winter they say
it's going to be cold so he goes back to
the Indians he says I looked up at the
stars again I see it's going to be cold
chief changed from somewhat cold too
cold it's going to be cold they started
collecting lots of lumber to warm their
bones in a chilly winter a week later he
sneaks out again calls up the weather
bureau in Washington new what's your
prediction for the winter the man tells
them it's going to be a very
cold winter he goes back to the Indians
he reports what he's seeing now and as
it stars
they start frantically assembling lumber
for what's going to be a very cold wind
the next week he sneaks out again and
calls Washington they tell him it's
going to be an excruciatingly ly cold
winter he goes back to the Indians and
he gives over the new report from the
stars they become frantic twenty hours a
day men women and children are
collecting wood for this excruciating
leap ending wind the next week he goes
out and when he calls the bureau the man
tells him it's going to be the coldest
winter in the history of the US I think
that you're calling you're calling the
weather bureau send them my regards it's
going to be the coldest winter in the US
history the poor yudish a boy is
dumbfounded and annoyed he turns to the
guy and he says the maximum is surely
you driving me mad why can't you make up
your mind first you tell me cold then
very cold then excruciating Lee called
now it's the coldest winter that ever
was what is going on and the man tells
him he says listen young man I really
don't know who you are but I'll be very
blunt with you do you think we here in
Washington know anything about the
weather we know nothing about the coming
winter trust me all we know is that this
year the Indians are collecting wood
like crazy
this of course captures a phenomenon in
which one never realizes how
instrumental he or she is in actually
creating the outcome of events not
realizing that it's he himself or she
herself who has that power when we want
to stand back and reflect for bring
inspire ourselves as to what the baal
shem tov - what the alt arriba and their
disciples toward the jewish world
through terrorists are considers to the
teachings of haciendas one of the first
ideas that comes to mind is the power
the potential that a human being that a
Jew possesses cydnus in many ways as a
commentary on Yakov's dream the yak
alain vian a Sulha moots of arts a very
Maggie Hashem i'ma yak of dreams of a
ladder that's etched on the ground but
it's had its top reaches the heavens the
ability to look at a person as a Sulha
as a ladder which is moots of art song
which is etched on the ground and in the
earth and yet very shame Agia hashem
i'ma he or she is capable of touching
heaven in a very real way without
compromising or denying the fact that he
or she is a Sulha moots Avanza a ladder
that is simultaneously etched on the
earth this was one of the first and
great revolutions of
cussedness in general and particularly
citizens in the teachings of the altar
ever somebody once asked an interesting
question if you ever studied the Tonya I
had the privilege of
I'll be honest with you I learned I
since I grew up in the bhava Chand cobot
as my dear MC testified and his lovely
and short eulogy so we learned Tonya
yeshiva but when I was asked later as an
adult to start teaching Tonya actually
in Borough Park I realized that I first
had to unlearn what I learned in order
to start learning it a second time
because often we can learn concepts and
know the words but really not get it and
as a youngster it was sometimes taught I
mean I don't like saying it but it was
taught in a very boring and monotonous
way so that I was a little bit allergic
to it so when I wanted to teach it I had
to forget what I learned the first time
and literally learn it anew and I had
the privilege of teaching it for six
years the first section of Tonya we had
a class in Borough Park and heckle
menachem every Sunday and then Tuesday
which developed in a series called The
Tale of Two Souls and there was one man
who came there the first or second class
or the third class and he got up in
middle and he said rabbi Jacobsen I'm an
old man and the way you're teaching
Tanya I'm not gonna be alive by the time
you finish so do me a favor speed up the
process so I could celebrate the end of
the tanya and he told everybody how old
he is and how much longer he's going to
live I took his words to heart and
instead of 15 years it took six years
and at the sium of tanya six years later
he was there he was there and he spoke
there was one man who would come every
single week and sit against me at the
other side of the table on the only
other comfortable chair in the room
there were two comfortable chairs in the
room one for me one for him and the
moment I would open my mouth he would
fall asleep and not just fall asleep he
would have a gash smack asleep he would
snore to the point that at some times I
would stop the middle of the class and
some of you I know I followed the series
in you hear I pause it's not my fault
somebody was snoring very loud just the
mic didn't pick it up but every single
week at the end of the class he would
approach me and he would say rabbi
Jacobsen today you were outstanding so I
would nod and say thank you but once I
lost my patience I plotzed
I say my holy tired idiot can you
explain to me something it's been now
six years you sleep at every single
class you snore you don't wake up till I
finish why do you keep on telling me
every week today was outstanding he says
you don't understand when I'm
complimenting you it's not your class
that I'm complement I'm complimenting
the dreams that I had while you were
teaching and I want to tell you the
dreams I have during your class of tanya
are so beautiful they're so pleasant
they're just outstanding and incredible
and for this I thank you very much it
taught to me of course a lot of things
one of the things that taught to me you
don't know how you impact people
sometimes a rabbi gets insulted when
people fall asleep during the speech I
know in this sure that never happens
with such a fine and Adel the community
but the place where I come from which is
called New York there is a mimic to fall
asleep during the ROVs de Russia and
sometimes before and sometimes after and
some rabbis get very insulted in fact
there was a show where there was one man
the president who would sit on top and
he would every shop is full of sleep
when the rabbi opened his mouth
and the rabbi was upset but he couldn't
do anything
this was the president the shamash the
gob I actually who usually hates both
the rabbi and the president seized
opportunity and tells their of he says
you know this president is a hot spoon
yok when you speak he snores give me
permission to take on covered hot area
respect for the tyrant and next rhombus
when he sleeps I'm going to take a bat
and knock him over his head and teach
him a lesson
the RUF says that's a beautiful thing to
do it's a great mitzvah it's wonderful
you have my resource go ahead next
Shabbos comes the rabbi opens his mouth
the president starts snoring the GABAA
is prepared he had a wooden bat in the
Bema stored away already a few days
before Shabbos does be Shama and he
takes out the bat and he goes over to
the president and he knocks him over his
hat the president opens his eyes looks
up tells the gob I do it again the nabhi
says Weiss as I could still hear thereof
so we often get insulted when people
don't respond to us the way we like them
to respond to us but actually you don't
know the impact that you have on people
you often don't know now she doesn't
like what I'm saying
so someone asked an interesting question
and it makes one think I don't know how
many of you are familiar intimately
familiar with the different Hasidic
workers that there are of the different
students of the Baal Shem Tov the maggot
of miss rich and the other great masters
in the generations afterwards but there
is a notable distinction between the
Tonja and many of the other Hasidic
works many distinctions but one
distinction I want to address the other
Hasidic works are extremely heartwarming
they discuss a phenomenon of a Jew who
suffers let's say doubts or depression
or gets into bad moods were feels
apathetic cold dry empty frozen
indifferent natural moods and emotions
that take us over and when you open up
some of the Hasidic works of these great
masters the message in one language or
another is God is with you right there
in your lowly moose he's there with you
in your melancholy in your dejection
even in your depression God is there
with you not only in your perfection but
in your flaws and in your imperfections
and you feel good or you feel a little
better they somehow romanticize the
inherent flaws and downfalls of the
human person of the human condition in
the Tanja probably you will not find
more than once on expression of empathy
one time in the whole Tanja in chapter
30 doctor ever the myths he made the MS
she he Muhammad olive otsuma the truth
is it is hard to be a to only wants
every other chapter you could
and he has a solution for everything you
come to the altar that when you say I
have Tim to my life my heart is plugged
I feel nothing
they once asked to do what's the
difference between ignorance and apathy
and he said I don't know and I don't
care you come to the alter rebbe and you
say I don't care I have Tim to my life
pay her cuff test what does he tell you
he gives you a solution he says you have
a problem the problem is you're arrogant
the problem is that the log is too thick
and therefore the fire does not catch on
the log all the way solid debate no item
of Watson way you have to take the log
and splinter into small pieces and the
fire will catch and you'll be able to
cook your turkey that he doesn't say in
time yeah that's the American you discus
addition right away a solution a person
has Freitas in them when a person has
doubts in faith again the end of chapter
29 and the alter rebbe says your animal
soul has become a little inflated and
it's Hotspurs expressing itself and you
have to beat it up a little bit you have
to scream it yourself a little bit and
he gives us the exact adjectives we
should tell ourselves a person feels
down from the struggles they have in
life chapter 27 and alternative says
immediately he has a solution
acknowledge that this is part of your
mission this is part of your destiny and
you may be judging yourself in a
superior fashion you may have a
misplaced sense of who you are and of
your identity and so on and so forth I
don't feel loved here is the way to feel
loved I don't feel oh here is the way to
feel or I'm not happy here is the
solution
so someone asked the question why
doesn't he show more empathy
why doesn't he keep on saying as some of
his own colleagues kept on saying God
loves you
you're awesome you're great the way you
are in your down is Hashem is there yes
sometimes you'll find it but the
emphasis in the Tanja especially in the
Tanja even more than other works is yes
you can and somebody said it's
disheartening for me I mean I need
something else but the truth is the
question is an interesting one but he
was missing the point that the love
expressed to the Tanja is extraordinary
a child comes home from school and says
math I hate school it ever happens in
Detroit probably not but again in New
York where I come from and happens
sometimes I hate school right you know
about this mother who comes into her
son's bedroom David David David it's
nine o'clock in the morning get out of
bed you have to go to school he says
mommy I don't want to go to school she
says why David oh and he says mommy all
the teachers hate my guts and all that
soldierin hate my guts
why should I go to school and she says
I'll also give you two reasons why you
should go number one you're 49 years old
number two you're the principal of the
school
the child comes home and says mommy
Totti I really don't like my teacher I
don't like the school I don't like the
curriculum it's boring I don't
understand a word I'm failing in hamish
I'm failing in Mishnah is unfailing in
math and failing in English I'm failing
in now jump failing so mom turns to her
child and says yo Scylla
I know I know that school is not for you
I know that you're incapable of learning
kamesh Matthias Gemara English math
science algebra I know you're inept but
you know what I still love you and I
love you on conditionally and I will
always love you and come and let me give
you a hug because you are mine for
eternity and it really doesn't matter
now I think that's a beautiful beautiful
reaction but there's another mother who
hears the same words of her child and
says my son no you're under estimating
yourself you are capable of achieving
great things in life but perhaps we have
to make some changes maybe not this
subject as well as another subject maybe
not this school as well as another
school maybe not this environment as
well as another environment maybe this
method is not very effective with you
maybe this approach cannot take root
with you but let's figure out your path
and let's figure out how you will
achieve tremendous Heights because your
potential is far greater my love to you
is unconditional but because my love to
you is unconditional I also respect how
great you can become the alter ever
believed in people too much just to say
you're uninspired
we love you we love you but you're not
an abacus you're assuming moots of art
so you're a ladder that's etched on the
ground but we really show Maggie a sham
I'm on you in your art sees you in your
earthiness can touch the heavens you
which generated another major
distinction between the alter rebbe and
some of his colleagues the Altair ever
had a Hassan who was a follower and
disciple of his the alter rebbe also had
a colleague a friend a man named Reb
Michael he came from a city called Abdul
AMD you are not add more but I'm doer
they called him Reb heikal under a cycle
of Amdur he was a student of the magnet
of miss rich hence a colleague of the
Alpharetta and a great master and he
also had a pupil AHA slit and both of
these custom the closet of the alter
rebbe and the causative Reb Michael were
neighbors and they'd avant together in
the same show and one day the alter Epis
cos it came to his rapidly after ebb and
he began to lament and listen to what he
was lamenting about he said we both go
to the same shoe each morning - Davin
chakras I looked at Rob Michaels closet
he comes in pumped up if you go in even
till today especially then - ste block -
shoals of different Hasidic groups and
sects you'll see people come in often
from the mikveh the payers are still wet
and shaking and swaying pumped up Davin
allowed with a highest with a vitality
with an inspiration with a passion and
he says and this guy he just never has a
setback
he's always inspired he's always on fire
he says I'm your concert I come to Seoul
and immediately I'm struggling
I'm not in the mood I don't understand
they don't appreciate I start when he
considers and ideas are not entering
into me and for me to light some fire to
Kindle some spark takes me an hour an
hour and a half I miss Dominion and I
end up on Milam Hauser on I love muhabba
not I had the minion not I feel
successful man I feel spiritual why is
it he says my friend Brent he's on fire
and I'm cold and dry now imagine you're
ever in your hosted tells us team and
the outer Deborah had suffered vacate he
he meditated for a few minutes he placed
his holy hand on his forehead and he
meditated and when he lifted his head he
looked at his Hassan and he said and I'm
going to say it in there Evers and I'll
tear up his words and then translate
added Brent Michael Brandt in them own
mere villain asthma so Alain Brennan
paraphrasing or continuing the phrase of
that fussing this man is burning and I'm
dead I'm dry I'm cold so doctor episodes
he's burning Michael is burning in him
and we want that one should burn on
their own the algebra not only that he
believed in people's potential he
withdraw he withdrew based on the idea
that you within your own character and
within your own identity can become a
beacon of light of depth of inspiration
and of holiness and he would not back
off of respecting the truth that one can
internalize acid
in other words one can internalize
godliness not only by surrendering their
individuality toward a vehicle and
therefore having this continuous flame
that comes from overwhelming inspiration
when you're connected to it Sadiq but
rather having the ability to go and find
your own spark within your own flame
within your own soul within your own
psyche
in Bnei Brak there's a Jew he's a very
popular teacher and speaker today he's
known as the toner ever the Tandy rebus
spoke a few months ago and Bnei Brak and
he's extremely he's very anecdotal in
his presentations he has lots of stories
in numerous and he turned to the crowd
and he said what's the difference
between breslav and Labov ik he said
today what's the difference between
breslav and Hobbit and the Thomas said
I'll tell you the difference you're ab
national of breslav want to that breslav
hassidim should have won't pay us
alongside Lux and he said why that if
they end up one day in hell
knock on wood should be able to come in
and grab them by their payers and schlep
them out of purgatory flip the mount
again so you said a breslav accosted
passes on comes to heaven and they say
knew you were happy he says I can't say
that I was happy you served God with
passion I'm not sure you went to Oman I
went to Oman but I wasn't the real thing
so what did you do shrugs his shoulders
no you don't belong to Paradise you
belong in purgatory and when he starts
feeling the heat of the Grand barbecue
he starts screaming yeah I bought a
scheme father father and a black man
hears the scream he comes in he sees the
pay as he takes the pay slips him out of
purgatory and he brings them to a good
place
the toneless says then you have Alabama
Chuck about cost also his time come he
comes to heaven they say no you were the
way you were supposed to be shrug his
shoulders
you learnt try to learn a little bit but
it wasn't very successful you Davin I
don't know what that means
you were connected to the rubber that's
called connected I wanted to be
connected go to hell so here in the
breslav er both end up in purgatory
he starts filling the barbecue so he
also starts screaming it that bad the
Tom Lasorda Deborah appears and seizes
costed their the never takes out a
dollar gives it to him says hot sloppy
in your sh lift this right here but it's
not just an anecdote the holy Degel
machine Ephraim was a grandson of the
Baal Shem Tov and he writes a beautiful
beautiful insight what was the first
revelation that our Shem has that
moisture Rubino has he's in front of a
burning bush and he sees the bush that's
burning and what does he say a surah now
the area samara God was so trashy a
surah McConnell is terribly shocked let
me leave my place and go there to
appreciate this great sight of a bush
that burns and is not consumed and he
hears a voice and what does the voice
say I'll take care of how long don't
move
shall now laughter may I regret that
take your shoes off your feet why he
have Makkah Masha to a middle of
atmosphere show because the place upon
which you stand is sacred soil says the
daegil Marchioness Ryan people see a
burning bush from far they see a fire
and they imagine that this is the fire
they're looking for this is the
celebration of you describe their
correct their craving for this is the
mid suit this is the spark they're
pining for and they want to come close
and the voice tells them out ticker of
hell
don't move take your shoes off your feet
kay I'm up in my shadow
are you middle of Agnes condition don't
think that you're gonna find holiness by
being another person and being in
another life or being in another place
hamakom are shotta are you made the love
Atma sky - you have to realize that in
the place where you're standing the
person who you are you are capable of
finding the doucher within yourself
think a moment about the name that the
altar ever gave his magnum opus his
great book
we call it Tanya but that wasn't the
name he gave it the name he gave it was
safer shall bein in him those three
words captures this entire message safer
shall banana means the book for their
ordinary person not safer shalt tsadikim
but also not safer surah Shyam safer
shall bein them for the ordinary person
because thou to ever believe that the
ordinary person the mocha Masha Allah
the love you the way you are you are
capable of heights and of depths that
may be unimaginable to you as long as
you can understand this truth that
holiness is not reserved for the person
who transforms himself holiness is
reserved for the place where you are
standing
this theme immediately introduces a
second theme this first theme namely
that the tanya more than empathizing
challenges because of its belief in the
human being brings us to another point
which may seem a little paradoxical but
is really an expression of it namely
thank you that means I should also say
another luck I am Who I am what I am
till the Tanya most books of Jewish
ethics of Musa had two personalities
they divided the Jews into two
personalities there was that sadek and
there was then tifos s of the Tzadik
that Sadiq is the righteous person and
then there's somebody who's not it
sounded what makes someone at Sadiq
but Sadiq is someone who identifies with
Rutzen Hashem with the will of Hashem is
bara internally externally and
continuously somebody who's wholly
within and without
he is the Sadiq these were the two
categories you're at Sadiq or you're not
observing either you're in or you're out
either you're in the game where you're
out of the game the altar that was said
I'm writing a different book safer shal
Beynon what was this category that he
suddenly became overwhelmingly
infatuated with all right that's the
wrong word then he became so connected
to the Hebei Nene me discover my hair
color the me I'm sure who is this Ben
Oni you see this is a critical idea
especially today as we try to educate
our children the division of cloudy
sorrow between tsadikim and Roshan
created a major problem and the problem
was this very few people can beat
subject very few people can become
completely divine inside them outside
consistently and the remainder of the
people looked at the Sadiq and did one
of two things either they despair they
gave up or they became fake
either they gave up on themselves they
said let me be honest to me it's not me
I have no real place in avoider Sasha
I'm just not this perfect Saint or if
they didn't even have the courage for
that they start living a false life this
is a struggle that many youngsters have
in yeshiva in school the child the
teenager is learning about great people
great personalities I'm sure some of us
had this at the age of 16 and he decides
you know what I'm gonna be a rabbi akiva
if not the first rib react Eve I'll be
Arabic in Vega at least I will be he's
he may be sitting at a fabrini and he
may be reading a book he may hear a
shirred he gets a spot he says I'm going
to become in the Chabad world on a
pillow pirate er who was one of the
great customer advisor Camilla IRA beats
hook mossman's where I'm going to become
back in the early days of Yanam and
Zakai and for three days in his
imagination he's just gonna be a Kiva
but then one day this same boy walks
down the street and he sees a site and
he has a reaction and suddenly he
realizes he's not Rebekah vague he's not
the place and he's not a pillow pirate
and what does he do with that he can do
one of two things either he gives up on
himself
I don't belong to this class if I don't
belong to this class let me at least
make it in a different world where I can
succeed or another one comes to the
conclusion I could never ever be honest
again I have to appear to be somebody
and deep down he knows it's not him and
he becomes a very unhealthy person a
dysfunctional purse and it expresses
itself in marriage and it expresses
itself the way he raises his children or
she raises her children
this was one of the great revolutions of
seifish Albanian them what the after
never compromise ever shall bein in them
he said you're not at Sadiq nor were you
ever supposed to be at Sonic
nor does God want you to be at Sonic nor
are you capable of being at sad day
because he's not interested in you as a
Sadiq he doesn't want you touching and
melting away in the burning bush I'm
okay ma chatte ah oh he made a love at
Moscow - ooh the way you are here today
with your struggles with your
fragmentation with your inner dichotomy
with your roller coaster of emotions the
way you are gazing at the mirror in the
most honest and genuine way it's here
where you are a power to connect to your
soul and to connect to God not by
transforming every facet of your
character which you will not be able to
but rather identifying who you are
honestly and realizing in the alter
Rebbe's words that your function is not
necessarily always to transform but
often to subjugate not always to
metamorphosize but often to confront not
always to revolutionize but often to
face and subdue and it is within your
character in your identity sulla Musa I
saw very McGee are some I'm the place
where you're standing you can find the
real relationship with your binder
shillelagh and with that Delta every
gave millions of Jews the ability to
become a Eve day Hashem BAM is to become
servants of our Shem truthfully by being
completely honest with who they are
safer so bein in them it's the book for
the ordinary individual he didn't want
in the words of the Rebbe did not want
holy people doing holy things
sometimes our Shem wants unholy people
doing holy things your unholy that's
fine it's perfect as long as you can
identify it and know what your mission
is
with this unholiness you sometimes look
at yourself you're in Ganon
you have Ashla this the bane and he is
supposed to be obeyed and he's not
supposed to be at salting there was
another major contribution that author
ever gave us the Baal Shem Tov and the
students and his disciples gave us and
our ever emphasized so emphatically
again and again again and parents
interestingly this two isn't the dream
of Yaakov Aveeno sometimes one dream
contains a lot what happens during that
dream but he cooked my Avenue hamako he
takes from the stones around him and he
surrounds himself but when he wakes up
by eks ah Evan he takes one stone so
what are the cause I'll say Rashi brings
that he surrounded himself with many
stones and what happened
the stones thought their surrounding
it's up there they were like you know
board members in a shoe I mean not
distal but I sure and they started to
fight and what was the fight a lion ear
Todd the castration I am near South the
cursor is she right everyone says I want
the head of the Tzadik I want the head
of the savin why should I be by the feet
why should I be by the hands I won his
head so what did I shall do we made a
miracle what did he do he took all the
stones and he congealed them into one
stone but he Jesus however so now
there's one large stone
so the repin once asked a simple
question were there ever used to call a
klutz cash in order klutz crushes and he
translated klutz kasha ah a klutz is a
piece of wood a klutz kasha means
they say Akasha that a klutz asks but
usually they're the best questions
because the smart people are scared to
ask the good questions every much sorry
Shabbos on the radio there would be
robbed a Weinberger's designed asunder
by y'all so on we would give over from
the sickness of Shabbos in the Tonia and
when he was out of town Rabbi Moshe
pinned his cats all over solemn would
give over on the radio the city of
Shabbos so one would say Shabbos Rabbi
Moshe Pinterest Katz of blessed memory
gets up and says on the hind how did
ever get a nephrons and above us the
klutz crashes and today their ever asked
one of his famous quotes conscious
because never would often say is a klutz
kasha that's how he introduced it on the
radio was very charming
Lena but was tainted for then above us
the clots conscious so their best
o'clock sky she says I don't understand
even if 10 stones become one rock only
one part of the rock can be under
yakov's head so how did it solve the
problem and the Rebbe his answer was the
only reason you mind that somebody else
has the head is because you're not one
with that person but if you would
understand the organic oneness then you
wouldn't mind if somebody else has the
head because when you have the head it's
as though I have the head because you
and me are one you know they tell the
anecdote about arriba some master who
was sitting on a chair and it was a very
comfortable chair and of course in the
cheer on what he was sitting there were
little holes there were little holes to
let an ear and make it even more
comfortable and it's addicts that Sadiq
was sitting on one particular hole so
all the holes started to fight every
hole said I wanted Sadiq to sit on me
so they decided they're all going to
become one big hole and he fell right
through it
often people preach unity let us be one
big hole and he falls right through it
but that has nothing to do with her
Siddhas that has to do with egotism or
bitterness or a combination of both
Valtor Deborah taught and entrenched in
Hassidim what they called her banana
schmuck in Toyota I didn't to realize
that the greatest thing a person can do
in the world
there's developed a taste to do a favor
to another Jew I'll never forget that
Shabbos for bringing when they're ever
quoted the statement of the Baal Shem
Tov the soul comes down for 70 80 years
just to do one favor to a Jew materially
or spiritually and the Rebbe said ah
peace gum marvel those were his words
it's a shocking statement of the more
some term here is a Jew who put on
tefillin who learned Taylor who had we
did mezuzah who ate caution and who did
612 mitzvahs or all the mitzvahs that we
can do nowadays and he did them well and
the Baal Shem Tov says that all of this
was only a preparation for what not even
for himself that someone needs a favor
and what type of favor he needs a
physical favor he's going through a hard
time and his soul comes down just to do
one favor to this person in materialism
or in spirituality but this was what the
Baal Shem Tov taught and what dr. Deb
wanted Hassidim to feel that the
greatest fortune and life is when you
can be there for another person and
idea of the alter rebbe is so
desperately needed because people are
looking for solutions for different
problems whether in this area or that
area especially in the area of education
and we often fail to realize the obvious
if you can be there for a person for
real you will solve most of the problems
if a student if a child if a young man
or a young woman if a young husband or a
couple or a wife feel that somebody
really cares without judgmentalism
without superiority then you can create
miracles with every person but for this
we have to feel like one stone one rock
I should be able to celebrate with you I
should be able to empathize with you and
for some it's a forgotten concept they
forgot the idea of simply doing a
gesture saying that varam of oracle warm
idea a warm word to another person to
strengthen them it was once abbis can
occur I want to say two things and I
don't know what to say first have to go
to therapy for that but I'll say one it
was once abbis Chanukah top Shinhwa
mandalas 1973 a little while after the
Yom Kippur War there was a big big Isha
there was a convention of students from
campuses that came to Brooklyn that
Shabbos
so the labovick trevor was speaking he
said I give all the convert you can
Amish live with his worth your whole
life he said I said this is the
foundation of ascenders he said look at
this story no one realizes the detail of
homage of Aisha everyone discusses the
big story
no one discusses the small aspect of the
narrative and that is yes it becomes the
preeminent
stir and he saves the whole world from
hunger because Perry appoints him as is
as his mission Allah MELAS as his vice
when as a result the ice have saves the
world from famine he knows that the
seven years of plenty followed by seven
years of famine the whole store anybody
knows but how did you get that position
everybody knows party had a dream and I
needed somebody to interpret the dreams
why'd they bring ussen everybody knows
because the butler of Perry had Yosef
explain and decipher his dreams he was
impressed he told pirate two years wait
it is a guy who knows an interpreter
each but how did the ice have come to
interpret the butler's dream the tailor
says exactly what happened was one
morning in a dungeon and Yosef looked at
a butler and a baker the enums if'n they
were depressed they looked down trodden
and what did he do he went over to them
and he asked him a question for words
madula Pinay them rhodium.i yo why do
you look down today
why aren't you happy at first glance
it's a very strange thing there ever
since
what do you mean why they depressed what
are they eating sushi at about Mitsu
what are they eating turkey and
cranberry sauce that are you disgust of
Thanksgiving in Detroit and Oak Park
they're in a dungeon in Egypt on death
row for heaven's sake the Baker would be
executed in three days what should it be
doing dancing Cassatt's cos of course
he's depressed
but do open eyes him Ryan
why did you surpass the question they
were his brothers they was friends they
were two ministers of power they were
not Jewish
they worked for power they were
anti-semites what would your grandmother
say if she would see them depressed you
say I love Allah
module panache tomorrow in my yard was
an honor to be depressed
what are they dogs in California they
look sour you have to bring them
immediately to a psychoanalyst so
they're depressed they'll get over it no
it's a story he asks what about he
himself if there was any man who should
have been depressed it was he usually
when you're asking somebody why are you
unhappy it underscores the fact that
you're in a good place because when
you're depressed usually don't have the
mental space to ask other people why
they're unhappy what about Yosef himself
why was he happy if you would give a
psychoanalyst a resume of Yusuf's life
what do you think the diagnosis would be
nine years old his mother died 17 years
old his brother's kidnapped him plunged
him into a pit and then sold him into
slavery he ends up as a successful slave
is accused of abuse and immorality and
plunged into a dungeon in Egypt for life
Egypt was not a democracy it's still a
shady democracy Yosef yet seems to be
completely enjoy and when he sees tune
Egyptians is not happy my due up make
him Ryan Meyer
and the rabbit said here you see what I
need this but since yes if knew that God
is everywhere it means every experience
in life has meaning and that means one
ought to always have a positive and a
happy experience of life because Yosef
understood that God is everywhere and
when he saw two non Jews who were
depressed he felt it's not from the fear
because to live means to be happy today
we live in a culture where people feel
they have to be miserable if you see
somebody who looks too happy you want to
know what he's taking
what are you on your happy if somebody
comes into shorts are hacks across
answers love a borussia thang but if
somebody's house Vishal I'm happy
leather dick stain a pencil something
wrong if to be institutionalized as we
live in a culture where he's supposed to
be miserable if teenagers are in a bad
mood were all happy it's supposed to be
in a bad mood
god forbid if you're teenagers in a good
mood what's going on you must be a
terrible mother
you must be so dysfunctional that your
teenagers are so repressed they don't
even know how miserable they I'm sure
you're a horrible mother but this is a
mistake
you know the mice a few years ago when
the Israeli economy was very dire so
there was a group of Knesset members who
met what can they do to help the Israeli
economy so somebody suggested to learn
from Germany and Japan after the Second
World War what happened America
destroyed them during the war and then
America built them into economic
superpowers so the Israeli Knesset
members said let's declare war against
the United States America will destroy
us and then will become an economic
superpower
one Knesset member gets up and says
there's one problem
how cult OVF it's all nice but one Shila
one question what happens if we win the
war
we have problems winning we have
problems winning Israel won a war in
1967 and they still can't forgive
themselves for winning if they would
have lost a war it would have been
beautiful Baruch Hashem we lost
let's go cry and say to her for it's
perfect Jews are supposed to lose but
this is part of the Gullah that became
part of the Jewish people a mentality of
you have to lose you have to be
miserable you have to be downtrodden the
Baal Shem Tov
stop saying Asia and he started to sing
she Reshiram the Baal Shem Tov also
cried about Kalos all terrible also
cried about Carlos Miele nogada from the
rebels acquired about Carlos but they
started to say she hashira because they
because they cried about dollars they
wanted to bring the light of machines
into dollars and the light of machines
is a light of dignity and it's a light
of happiness and it's a light in which
the Jew doesn't have to be embarrassed
that he or she has a message from God to
the world I once said that somebody once
said you know who drums are today but
you makes a fist Israel makes a fist Wow
Jews are making a fist and what's the
next step a sham new but God new goes on
the Alsatian I don't know I'm sorry for
existing another person from a different
culture makes a fist afterwards go check
your nose by the doctor
but the Jews makes a fist nice
confessing for the rest of his life that
he survived Yosef had a very different
approach yo you said believed not only
in his right to be happy he believed
that everyone is supposed to be happy
even a prison and when he sees two non
Jewish prisoners were unhappy he says my
do open a sham rally in my yard so you
might think Yosef was a nice man comes
the tailor and says no as a result of
that question why do you look down today
what happens ultimately it's spy
rolls a domino effect to the extent that
Yosef becomes the prime minister of the
superpower of the time and saves the
world from famine so the salvation of
the entire world from a devastating
famine in the imagination of the Tanakh
can be traced back to what to one simple
good morning address to two depressed
people looking them in their eyes and
saying my due up Nathan Roy in my own
when I meet somebody in the morning I
meet the child an adult a teenager a man
a woman a friend not a friend and I see
that they're sour they look to
Jacqueline and I put my hand on their
shoulder and I say tell me what is going
on in your life give me a hug let me
give you a walk you may view it as a
very nice gesture but quite
insignificant and inconsequential comes
the tailor and says that question in the
prison to two people is ultimately what
allows yourself to save the whole world
the world was saved not from a big
cataclysmic event but it was saved from
one good morning by one person to two
individuals not even of his people and
it's this foundation that is so often
forgotten not always as one has to
search for extraordinary tricks and
schemes to bring people closer be nice
be warm be kind don't be stingy of a hug
to give a hug don't be stingy to be a
passionate don't be stingy to taste to
tell somebody you care for them
don't be stingy with the words I love
you be there for somebody else genuinely
developer Gish McIntyre time I Aidan
agus Mac to do somebody else a favor to
help somebody out a piece of advice a
good word a gesture alone whatever it
may be and the effects of this and the
ramifications of this are unimaginable
this was the foundation without altar
ever taught
oddish mocking toilet and I hidden there
ever a yachts the sick
Obama never describes how one day his
father there our shop took a walk with
him and during the walk he described to
him the tremendous value in putting on
Tolleson thrillin and before you start
diving you should think hazardous and
there our shop said somebody who puts on
Tallis and filling him before they start
praying they take a few minutes and they
think through in their mind a concept an
idea of Hasid this in an internalized
and personal way
he said it accomplishes ten major
achievements and he went through all the
ten it illuminates and brings out the
soul it refines the animal soul it
trains the brain it transforms a
person's life it puts a person in the
domain of God ten things and then there
are shop continued about outlets and
minders but all these ten things that
you achieve through learning and
thinking has citizen Tolleson filling
before Dominic Cooper snitched it pales
in comparison to the greatness when
somebody is given a gift by God so hub
in a hush-hush market over time ie when
somebody is given a gift from God to
have a feeling and a dish mock to do a
favor to another Jew this transcends all
of the greatest spiritual achievements
of self refinement you know sometimes I
look at different I'm involved in
education a little bit not as much as I
would like but a little bit and
sometimes there are people who are
written off because they don't they're
not successful within a certain cookie
cutter structure and model but I often
see that that kid has a gash schmuck in
private time I didn't that kid has a
sensitivity loves doing a favor to
somebody and I always read I asked an
educator principal I said look at this
letter of the rabbit look at this secret
this discourse of the of the six
Lubavitch Ariba
who probably understood a little bit
about religion as much as you and he
heard from his father that the ten
tremendous levels of spiritual
refinement
don't come close to somebody who has a
feeling to do somebody else a favor so
now you tell me who's greater than who
you tell me who's greater than earth and
I have a congregant of mine who told me
a story that he himself observed I know
there's a few people in this room who
will appreciate the story more than
others because they knew him but if you
knew him or not it's a very powerful
story there was an old cousin who lived
in Crown Heights in Brooklyn his name
was a rep Solomon table your absolving
table was and became and I mean he was a
young man and then as usual happens
young people become a little older and
and he became an elderly drew he was not
married and he would eat meals on the
second floor of 770 in the house of the
six of their every yachts by a severe
took the previous Loeb average whatever
the sixth of our children but they had a
relationship with the river and I
remember him already as an older man he
would walk the streets and then he he
either had dementia or Alzheimer's
became senile and he couldn't function
anymore himself so he was in an old-age
home in Williamsburg called a Co Avraham
which is a home for the aging where they
put him and he didn't recognize people
anymore he didn't have family I mean he
had relatives but no immediate family so
he didn't have many visitors he was
there in the age in the old age when
they took care of him and after years he
lived too deep 90s he already recognized
nobody
it was completely Seema one year Erev
Yom Kippur a few hours before Yom Kippur
the Lubavitcher ever there ever had a
costume he would give lettuce it would
give honey cake to anyone who wanted to
take a piece of lettuce with a blessing
for us on ative / souk so the nurse or
the attendant of representable knew how
many years representable was by the
Rebbe and they had a very close
relationships he decided it would be
worthwhile to bring the bazaar
to get a blessing from the rabbi before
Yom Kippur for the next year so they
took him in a wheelchair and they
brought him to 770 and they brought him
to the river but he was completely
senile so they took him out of the
wheelchair they slept him and two people
were holding him and they brought him to
the door and they'd ever looked this was
very close to Yom Kippur and he saw his
almond table
now our absorbant I brought an egg until
abhava you know which Negin he brought a
melody to Lubavitch and it's the melody
of an Asda the cooker bridge that melody
was brought to Habad by the absorbent I
belen the 1960s syrup Zalman is standing
there and the rabbit takes the honey
cake
and he looks at the azama but there's no
there's no response now the person who
shared his story with me who Darwin's a
Marshall was standing right behind
Zalman title so he saw it so their ever
takes the cake and starts waving it in
front of his eyes because he wanted to
get his attention but the Brahma was not
there he was he was completely senile I
mean there was no distinction where he
was standing he was just not present
mentally and the line was huge it would
go down Eastern Parkway till Brooklyn
so the Rebbe put down the cake and
started to sing to the absolving table
and knots and tells me standing there
zom entitles by the door
the deputies in front of the door and
he's singing a song solo to Zalman table
no I believe who no no
after the coup disabilities who
disagreed you know come you may come by
the car did I say and the rebel
continues when we come Amy comedic I
ride I say behold he done V dawn and
after a while of singing suddenly Zalman
table wakes up for a moment and he looks
at the rapper
and he realized that he's standing in
front of the river and his face fills up
with a huge radiant smile
and the moment the rep is saw he was
there present he gave him the cake he
gave him a blessing and an absorbent
eyeball retreated back into a space and
moved on and the line went on I thought
to myself some of us go the old agent
some of us have relative in old age
others you know the usual conception of
society towards a man whose 90 was 95
was 98 he was very very old and this was
a Devine Kippur with hundreds or
thousands of people waiting on the line
by the rabu water was important was to
stop the entire line and to sing his
song that he brought many many years ago
knowing that to this song he might be
able to reach a space in his psyche and
he brought ribs arm and table back even
for a few moments and he gave him that
sense of dignity and that sense of
happiness and that sense of
wholesomeness that once again he was
standing in front of his ever hosted
laugh niryabi was a hostage standing in
front of his Rebbe a few hours before
calmly Dre of the urema Kaddish and then
he can have another Yom Kippur and there
ever can have another Yom Kippur
and every person in their own way and in
their own corner or to think about life
in this fashion when I wake up in the
morning before I go to sleep at night
who can I touch and how can I touch them
and if I just think this way you will
see miracles happening as a result of
your thoughtfulness I'm sometimes
shocked a book person came to me the
other day and he said I want to tell you
that 15 years ago you met me in this in
this place and you told me something
about myself a positive thing and I want
to thank you because as a result of that
I found the courage to do so and so and
that's why I am here where I yeah I
don't remember that I said it I don't
remember why I said it I didn't know the
person's name was but then I realized
why are people not obsessed with being
nice to other people and saying nice
things to them and being warm to them
and they won't really don't realize the
repercussions especially when it's to a
young person who may be shaking and this
style Trevor did not stop teaching with
us it is that we have to see each other
as one rock and not as a rock and the
sense of Iraq feels no pain but Iraq in
the sense that we are all part of one
powerful entity and if you have the head
I should have mind because your
celebration is ultimately my celebration
and from me to win you also have to win
it's just as in a marriage when a
husband thinks that he can win and his
wife can lose he's simply a little
primitive and doesn't understand that
for him to win she also has to win and
if one of the spouses is losing than the
other one ultimately lost as well
finally there was one third contribution
that I want a share of what Cassidy's
gave the Jewish world in such a powerful
way and here I share with you an
interpretation a beautiful
interpretation of a safer called the bus
iron Visayan is a Hasidic work authored
by a man named Debbie of Rome of average
in the generation of the alter rebbe a
little bit after and on partial
variation he presents a powerful
interpretation which I want to share
with you he quotes the story of Aisha of
you who dead Tamar everybody knows the
story you who the son heir marries Tamar
dies childless Tamar marries the second
son Einon who dies childless according
to E boom levirate marriage is Tama
ought to marry the third son Shayla you
hood there's a fair fraid he thinks that
she's guilty in the death of his two
sons Tamar is desperate she can't marry
another husband because she's bound up
to Shayla she's not marrying Shayla
because you who says you have to wait he
doesn't want to give her the shame what
do you do
so the Rambam explains that before Matt
and Terry boom was not only to a
brother-in-law it was also to any member
of the family including a father-in-law
so Tamar creates a situation and she
engages in a contact in a relationship
with you who does she becomes pregnant
you hood the here is that Tama became
pregnant from who not from Shayla from
somebody else so he wants to he gives
the verdict it's you of his his sorry if
she should be burnt and on the way out
she sends the famous message to you who
the hot care now recognized Tama was a
clever woman before she engaged in
relations with you hood that she took
collateral for him and what did she take
half a semanas she took his seal
mater she took a stick till she took his
court how can I recognize who these
items belong to he is the man who
impregnated me why are you the very
mid-south crushes write me many it was
me klk - a teal - a love me she's right
because I didn't give her a shame on my
son says the hailer Kaiba sighing listen
abou sir you hood contains the names of
Hashem you'd the --have of a the
Gomorrah says you who didn't across much
look at this bottle you who they
represent God Tamar is a metaphor for
the Jewish people Sadiq Katamari frog
carries ball of one in years ago that
sadiq blossoms like a tomar like a palm
tree
the Demario says in suka why do we use a
lulav on suka from a front of a palm
tree
cuz you ashley lave after that has one
heart lovino Sebastian mine representing
the one heart of the Jews - our Father
in heaven so you who'd there's a
metaphor for Hashem and Thomas a
metaphor for the Jewish people you who
dared Tamar are deeply connected what
happens why he commercialization
abortion the Commish says that Omer and
you who engage in a relationship three
months later they come to you who then
they say sunset America Lusaka Zambia
daughter-in-law engaged in
harlotry in a promiscuous relationship
says the boss I in when it comes to
Shoshanna I am Kippur
every Jew becomes one with Hashem every
Jew does true of every Jew becomes
inspired we gotta show we Darvin we
connect we do children by he Commission
around three months later doesn't say
three months around three months when is
around three months later time of
Chanukah
goes Tishrei fresher and most of Kislev
it's almost three months it says in
kabbalah that the days of Hanukkah is
gamar Hadean that's the end of the
judgement of Tishrei you know jewish
core everything is delayed delayed
delayed say every Shoshanna says
maturely and Kippur shine it up but
really it's Hanukkah
no know that you made up in Kabbalah
ends up Hanukkah
so three months later they're finishing
the verdict the eight days of Hanukkah
correspond the eight days of suckers
three months later Vai Aguilar you who
did the message comes to God by Omer
they say son so Tom McCullar Sasha your
beautiful color your beautiful bride
your beautiful daughter daughter and
we'll come or that date that palm tree
that has one heart that Hashanah Yom
Kippur was screaming the similar hashem
elokenu livid aha that soul that was
shouting vehicle polti at the power to
the oven khalid sir khyati it's our t
v-- a mechanism of appear similar case
Ramallah Hamas I become a solo that Jews
how it was aroused when the Schaefer was
blowing and whose soul melted in ecstasy
when he or she screamed Hashem who
became a sham who L Aquila sha na ba
bearish shall I am three months later
winter comes Thanksgiving comes and look
how he digs into a piece of Turkey
suddenly he forgot the autumn you say
they may offer us a filler for Kaveh
Vakili me over ah - Malik al Khaimah
Khayyam suddenly the winter months came
he forgot through Sunday forgot iam
kippie forgot soup receiver got some cos
theta he becomes completely insurance in
his own materialistic and narcissistic
needs he becomes completely alienated
from God and spirituality
he becomes apathetic and in different
zones saw Tom McAllister saw Tom Marr
went to another man the guy mean a heart
all is known him she's pregnant
sometimes a person faldor if every
person stumbles every person makes a
mistake but she not only made a mistake
she became horrible is noonim she's
having a child to the other husband
she's building a home with the other man
it's not just a jew stumbled the Jew has
another life he has a new identity he's
completely not interested in you he's
not interested in your relationship he
went to somebody else she went to
somebody else
Mayumi you do this as I see you of Issus
Rafe if this is the case it comes to
dinner on Hanukkah he says so what do I
need to do for the whole purpose of
creating the Jewish people is that they
become ambassadors of the Divine in this
world
the moment he becomes entrenched in the
world what do I need the Jew it's
similar to what happens on Purim nano
mr. dosoo shall I say Russia if their
entire value in their own eyes is that
our Irish accepts them and invites them
to the White House of Shushan to engage
in the Purim and in the in the White
House of Shushan the Persian sushi party
and even if it's kosher if that becomes
their identity
Nana Masood or say what do I need he
moot says Tama is being taken out to the
fulfillment of the verdict that was
given at a time of Chanukah because of
the lack of inspiration of the Jew and
on the way he shall call Camille a mer
the Jew Thomas sends a message to you
Hooda and she sends three items to him
and what are the three items famous
sillim and mater a seal up seal as a
court of matters a stick and she tells
you the hacker not look into these three
items and you tell me who do they belong
to whoever they belong to this is the
man with whom I'm having a child says
the boss I and it comes Chanukah
everything takes on manator and Kindles
a flame and Thomas sends three items to
a sham and says hacker let me have a
semeth who does this seal belong to I
mean no ear is made up the first thing
we have oil the oil represents the pact
effort shall Shemin the gomorian Shabbos
show your costume beliefs um we shall
find out of the jug of oil that was
sealed with the seal of the claim
god--all the oil that we put in the
midnight is a reflection and a continuum
of that oil that had the seal of the
coin goggle which stayed lit for eight
days in the base of the happy Ceylon
seal in Hebrew means up Cielo is away
oil and there's a wick and then Mohammed
joked about saying how matters do give
my theory of Kaylie vessel which is the
manure itself you have the vessel the
candelabra you have the oil and you have
the wick or you can add vomit is the
stick the staff Tom Morris sends a
message to you who then says look at the
sonica manila and now look at the motto
look at the wandering stick that the
Jewish people have taken into their
hands generation after generation
locating from one place to another place
from one country to another country only
because they were Jews the Easter a
liliani fiora
you want to know who I'm pregnant with
you want to know who I'm having a child
with I'm having a child with the person
who owns these items
how can a hummer says you hood who I
belong to whom I'm really married to who
I want to build a family with whom I
want to have children with how can I
recognize why did the Jews fight the
Syrian Greeks to a point of complete
self-sacrifice why did calm man or seven
children stand up Antiochus why did
matter sir when his children and the
guerrilla war of the Cushman I am stand
up to a prevailing dominant aesthetic
Greek powerful culture that threatened
to dominate the entire world with the
power of Greek philosophy and
aestheticism look at this light of the
menorah look at the oil look at the wick
look at the candle a brown look at this
wandering staff and you tell me let me
Sasha Ain the lawyer my Fuhrer who the
Jews are really committed to who the
Jews are really loyal to my Yakka you
heard the hood looks at the manator and
he recognizes it via a man he says Sotka
she's right I'm wrong me many these
children are for me
P alkane wayna satya with shale Abney
because I didn't give her - a love my
son says the bar sign Yakko Vivino tells
you who did partial faith what does he
tell you who the
while Yasir shave it Mia who derma
psychic my bae rabble of at Kiev is she
live alone cause Hammond this scepter
will not depart from you hoodie from
Judah nor will the ruler leave his feet
in other words royalty belongs to the
tribe of you that ad Kiev is she late
till Sheila comes what does Ashley say
who's she lie so trashy she lay Zahra
Melek HaMashiach she lay represents
mushiya says her sham key alkane - a TLS
a lab knee Sotka bummer is write me many
she has a child from me klk - at the
Elysee Liberty I three months later I
see so many Jews are alienated they're
uninspired they're apathetic I'm guilty
key alkane - Satya Lachey loved me
because I refused to bring them Ashiya I
refused to introduce them to Shayla my
son what can you expect of a wife whom
you disappeared from 2000 years more
than 2000 years so you expect that she
should never look away you expect she
should never stumble you should expect
that she should never have a downer i'll
kingliness lathela she loved me what do
you want from this purse and the famous
story of the magnetars yurt set is
tonight you test kissless that his song
above rama my rock above romney angel
came to crying as a child and he said
why you're crying and he said I was
playing hide and seek with my friends so
why are you crying he says I hid and my
friends couldn't find me so his father
says so you won the game it's great they
can't find you you won he says no they
stopped searching so the maggot said
this is the story of life God concealed
himself said the child's have searched
for him but he hid himself so well that
a child often stop search Vitthal is a
sheer how long can he search
zoom - Gazoo Montagu since the Gazoo
Sunday he searched and Monday he
searched on Tuesday he searched how long
can he search for key alkane - Satya
Lashay lab knee if anybody is to blame
than I am to blame and this too was the
great gift of the sinners to be able to
look at a Jew that we should be able to
look at ourselves and appreciate within
ourselves and within another Jew that
leash Asha a lawyer my fee Hara that the
lack of inspiration and his side urges
is ultimately superficial it's
ultimately skin deep when you have a
wound dulles people stop searching for
God when he's so concealed people stop
searching for him when he's hidden so
well it's very hard for people to
continue looking calcaneus at the allah
Shayla Bernie and I see this came to
reveal what a Jew really is what a Jew
is truly searching for what a Jew is
really connected to and said that
everything else ultimately is very
superficial and shallow and the moment
will be the Masotti Allah Shayla Bernie
the moment you can see the Shayla in a
Jew as the mire and I am right that is a
spark of Messiah and every person then
that moment you'll recognize how loyal
comer is and how connected
Tomer is
this event my friends are three or four
of the major gifts for which we have our
Thanksgiving tonight and we say Ashley
no matter volcano to teach us how the
ladder that standing on the earth is
capable of reaching heaven not just
because it's lovable but because its
power and potential is awesome to teach
the power of hamachi Masato oh you made
the love add mascara to show where you
stand you can cultivate and find
holiness but I share who some as we read
an assertion number three the
consciousness of one stalled did their
hair the feeling of cool on Dubonnet
esse that were one person the ghee smack
the fortune in life when you realize
that the greatest thing your soul can do
is to develop a love to do a favor to
another person to emulate Yosef and ask
the forwards why do you look down today
how can I be there for you and finally
number four the ability to be able to
look at yourself and another Jew and God
and salii Shasha a lawyer my fee harder
that the holiness of Jews is gevalt is
unbelievable the greatness of the Jewish
people is awesome it's powerful that
after 2,000 years they stumbled only as
much as they stumbled that's the miracle
concludes somebody once asked a question
of a colleague of mine he was talking
about my chef and he said why do you say
we want mushy now you realize what
mushiya comes there's gonna be a major
Yom hot dinners gonna be a major day of
judgment it's not gonna be fun maybe
better not to ask for Messiah he said
you know what you remind me of our
husband leaves for work and the wife
knows 7 o'clock he comes home and she's
a good wife the old style she has the
food waiting on the table with a plastic
over the plate to me retain the heat and
she's not on the phone and she holds the
two crocks as he comes into the door so
he could get into the crux right away I
mean today it's a different min Hank
talking about you know other times other
days and he comes in to a hot soup and
he starts eating and one night at seven
o'clock and the soup is waiting and the
soup is hot and it's deliciously hot the
husband doesn't come home she texts him
and he doesn't answer it's 8 and 9 and
10 and 11 and he's not home she gets
worried he's not home no he'll come home
at night late at night he's not home the
next day he's still not home she
searches and searches days pass and he's
gone he's lost months pass no trace of
him years pass and people come to her
and say you don't have a husband anymore
he forgot about you it's time for you to
move on why do you still have the bowl
of soup on the table she says he's gonna
come back he told me he's going to come
back he's going to come back years and
years pass and intelligent people are
saying shew Vesuvius Alamos you putting
your hopes on straw he's not coming back
go somewhere else and get rid of the
soup but she tenaciously keeps the super
there it takes two thousand years and
the husband comes back and the first
thing is it goes over to the soup and he
takes the spoon and he tastes the soup
what do you think is the first word he's
gonna tell his wife you think he's gonna
say why is the soup cold
or he's gonna say wow wow what a soup
2,000 years and you still kept the soup
waiting for me on the table that's what
he's gonna say
if mushiya would have come 50 years
later a hundred years later new now he's
gonna say wow you still kept the soup
key alkane - a te le Shayla beneath you
didn't bring Shayla
can you really expect anything else but
to be in a war to be in shock to be
stunned by the godless by the holiness
of me hi I'm Chris Wragge a Kurd Morris
when he sees this once and for all he
decides I have to bring Shayla Bernie
came to Yolanda beam here of the amino
mama Shyam which I am with
[Applause]